Parish news

Christ is risen!

This week vigil light is offered by the children in memory of Roman and Joanna Oleschuk.

Dear parishioners and guests, after each Divine Liturgy, a social hour with coffee and hard rolls and assorted snacks are available in the church hall. Please feel free to join us.

The traditional Easter parish “SVIACHENE” will be held on May 4, following the Divine Liturgy. We will celebrate only one (1) Divine Liturgy at 10:30 a.m. We will be running a raffle. If you would like to donate any items to be raffled, please bring them to our church hall on Sunday, May 4. Tickets are $35.00 for adults, $15.00 for youth from 12 to 18. Free for altar boys, and under 12. Also, we ask you to donate cakes for desert. We trust that all parishioners will join this parish gathering and through their presence attest to cherishing in our hearts a love for one another which builds our PARISH FAMILY. We will not sell tickets at the door. All profit is to cover the expenses of church hall renovation.

The Panakhyda Service at the gravesites will take place on Saturday, June 7, at 11:00 a.m. at All Saints Cemetery and Sunday, June 8, at 1:00 p.m. at St. Lawrence Cemetery. Please call the rectory office for appointment.

On Sunday, May 11, Mother’s Day, we will celebrate only one (1) Divine Liturgy at 10:30 a.m. in English and Ukrainian languages and after the Divine Liturgy the Knights of Columbus members and male from our Parish invites all women in the church hall for luncheon and celebration Mother’s Day.

Our local Andrey Sheptytsky Knights of Columbus Council here at St. Michael’s is looking for a few good men. Please join us in our work to support our parish, provide aid to war-torn Ukraine, and work for the betterment of our community. For further information please contact Myron Melnyk: mmelnyk@yahoo.com or (203) 397-2087.

The Lord’s Decent into Hell

From An Ancient Homily on Holy Saturday: The Lord’s Decent Into Hell

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

Great and Holy Saturday

In the tomb with the body and in Hades with the soul, in Paradise with the thief and on the throne with the Father and the Spirit, were You, O boundless Christ filling all things.

— Divine Liturgy of St. John Chrysostom

Great and Holy Friday

As we remember the Lord’s passion and death on the cross:

“… He [Jesus] surrendered himself as a ransom to death by which we were held captive, sold into slavery under sin. Descending by the cross into Hades to fulfill all things in himself, he freed us from Death’s despair, and rose on the third day, preparing the way for the resurrection of all flesh from the dead…”

[From the Liturgy of St. Basil the Great]

Schedule for the Holy Days 2025

Thursday, 4/17, Great and Holy Thursday
7:00 p.m. Matins with the proclamation of the Passion Gospels

Friday, 4/18, Great and Holy Friday
Today is a day of fasting and strict abstinence: meat and dairy products are forbidden
5:00 p.m. Vespers and Veneration of the Holy Shroud

Saturday, 4/19, Great and Holy Saturday
9:00 a.m. Divine Liturgy (Blessing of Bread)
4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods
Prayer at the Tomb

Sunday, 4/20, Resurrection of the Lord Jesus Christ
—Blessing of Arthos, Anointing, and Blessing of Easter Foods

9:15 a.m. Procession and Paschal Matins
10:30 a.m. For the people of the parish

Great and Holy Tuesday

On Holy Tuesday the Byzantine Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25:1-3); the other the parable of the Talents (Mt 25:14-30). These parables deal with such subjects as spiritual vigilance, stewardship, accountability and judgement.

Great and Holy Monday

“I see Your bridal chamber completely engulfed with light, O my Savior, and I do not have a wedding garment to enter and enjoy Your brightness; fill the garment of my soul with light, and save me, O Lord, save me!”
Exapostilarion, Matins of the Great Monday