20150301-ukraine-mem-service-jhv-lWhether you are visiting us for a brief time, looking for a new parish community, are returning to the practice of your Catholic faith, or are interested in finding out more about the Eastern Catholic Church, we’re happy to have you here.

St. Michael’s is a faith-filled people of the Ukrainian Catholic tradition. We strive to make the Divine Liturgy the heartbeat of our faith community and we stand ready to bear witness to the Lord with our life.

Saint Michael’s is a parish rooted in Jesus Christ, active in our love of neighbor, on the path toward salvation in the Holy Trinity.


Pentecost is the fiftieth day, “the last and greatest day of the feast.” In the New Testament, this story is told only in the Acts of the Holy Apostles (Acts 2:1-12). On this day, the Holy Spirit came upon the disciples in the form, “as of fire” and they were filled with the Holy Spirit. (Acts 2:3) From this event, some observations can be made:

-This fulfills the promise made by the risen Jesus in the Gospel of Luke, “And[behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” (Luke 24:49)

-This was in the upper room, where the risen Lord came to the disciples through locked doors.

-There were twelve apostles, Matthias having been elected to replace the traitor Judas, as “a witness to [Jesus’] resurrection (Acts 1:22).”

-There were about one-hundred and twenty people present. Perhaps this was a symbolic number, for ten people were needed for a prayer group, hence, twelve apostles plus ten people for each apostle. The Spirit comes upon this gathering of communities.

-“As of fire,” the fire indicates the light of faith and the warmth of love.

-By the power of the Holy Spirit, the apostles are transformed from frightened followers to fearless witnesses. To be a Christian means to be a witness to life, to the Resurrection, this can be done only by the grace of God.

-Bystanders from every nation heard the apostles in their own language. The scripture does not tell us that the apostles spoke simultaneously in a variety of languages, but that the listeners heard them in their own language. What we appropriate, then, is the witness of the apostles to the resurrection and faith in Jesus. This is the wellspring of our faith, which we profess always in “one, holy, catholic and apostolic Church.”

-Can we accept this witness in our lives without fear.

-Today is seen as the birth of the Church, and the East sees it also as the beginning of ordination.

-Mary, the Mother of the Church, is present.

“We have seen the true light, we have found the true faith, and we worship the undivided Trinity, for the Trinity has saved us.”

Meditation by Archpriest David Petras

Parish announcements this week

Christ is risen!

WELCOME NEW PARISHIONERS! New parishioners are always welcomed in our parish. If someone wants to register with our parish please contact Father Iura Godenciuc at (203) 865-0388 or our financial secretary Natalia Chermak.

VIGIL LIGHT: This week vigil light is offered to God’s glory by Dionizia Brochinsky in memory of +Evdokia Palazij.

AFTER DIVINE LITURGY: Dear parishioners and guests, after each Divine Liturgy, coffee and hard rolls are available in the church hall.

Our next Pyrohy Project Saturday will be June 16. Please place an order, and come and help. We have great fun. Let others know about our delicious Pyrohy. Call your order in by Tuesday: Larissa Swartwout 203-248-9767; Anna Smigelski 860-302-2176; Anya Rohmer-Hanson 475-655-2141. You may also email your Pyrohy (pierogi) order: orderpyrohynh@gmail.com Please include your name, phone number and quantity of Pyrohy.

Ostap Volovymyrovych Yednak unaffiliated member of Parliament (Verkhovna Rada) invites you to an open discussion on current events in Ukraine. Mr. Yednak’s bilingual presentation will be held on Sunday May 27 at 12:00 noon in our church hall.

Revived Soldiers Ukraine presents Charitable concert on June 2, 2018 at 6:00 p.m. Place: Ukrainian Catholic Seminary 195 Glenbrook Rd., Stamford, CT 06902. Special Guest: Oksana Mukha. All funds collected will go to support Ukrainian wounded serviceman medical needs. Tickets $30.00 at the door or on website:wwwrsukarine.org/events. Coffee and pastry will be provided.

We have frozen Pyrohy for sale while supplies last. More information can be read here: http://stmichaelukrainian.org/pierogies/

KOVBASA: The Knights of Columbus Parish Council have Fresh ¾ kovbasa with 1 + (one) pound of fresh cooked cabbage with a vegetable mix. A good meal for two people. Also just vegetable for $7.00. The meals will cost $10.00. Please pre-order to ensure that we make enough for everyone. Please call 203-789-9554 only and leave a message with your order.

KNIGHTS OF COLUMBUS: The Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Ukrainian Council will hold its next regular meeting on Monday, June 4, at 7:00 p.m. in the church hall. All men of parish are invited to attend to see what the Knights are all about and what they do and what you can do with them for your parish.

PANAKHYDA AT THE GRAVESITES: The Panakhyda Service at the Gravesites will take place on Sunday May 20 at 1:00 p.m. at St. Lawrence Cemetery. Please call the rectory to make appointments.

Divine Liturgy for the coming week

Christ is risen!

Sunday, 5/20/18 Pentecost Sunday
9:00 a.m. For the people of the parish
Moleben to the Mother of God

10:30 a.m. +Wasylyna Yukash (40 days, Pan.) requested by the Family
Moleben to the Mother of God

Epistle: Acts 2:1-11
Gospel: John 7:37-52; 8:12, Tone 7

Monday, 5/21/18 Pentecost Monday
9:00 Special Intention

Tuesday, 5/22/18 Holy Constantine and Helen

Wednesday, 5/23/18 Our Venerable Father Michael

Thursday, 5/24/18 Our Venerable Fathers Simeon and Nicetas

Friday, 5/25/18 The Third finding of the Head of John
9:00 a.m. + Eugenia Dobczasky (Pan.) requested by the Melnyk Family

Saturday, 5/26/18 Holy Apostle Carpus

Sunday, 5/27/18 First Sunday after Pentecost
9:00 a.m. For the people of the parish
Moleben to the Mother of God

10:30 a.m. +Halyna Choma requested by Ihor Mandicz and Crystyna MandiczCentore
Moleben to the Mother of God

Epistle: Hebrew 11:32-12:2a
Gospel: Matthew 10:32-33; 37-38 and 19:27-30, Tone 8

On the Lord’s Resurrection and Ascension

The Resurrection and the Ascension are two separate concepts. This was known by the Gospel writers, particularly St. Luke. St. John also distinguishes the two, when Mary Magdalene meets the Risen Lord. Jesus says to her, “Stop holding [traditional: “do not cling to me”] on to me, for I have not yet ascended to the Father” (John 20:17). The Resurrection is the restoration to life of his human body, the Ascension is the glorification of Jesus, both God and man, at the right hand of the Father: “… the angels marveled at the sight of a human being more exalted than themselves. Today, the Father receives again in his bosom the one who was in him from eternity” (First sticheron at Psalm 140, Feast of Ascension).

The Ascension is the completion of the Paschal Mystery, the descent in humility, the exaltation again into glory. This serves as the model for every human life. It was necessary that in Christ the full glorification of the human nature be already fulfilled. Jesus did not continue to live among us in a historical sense, for our sanctification lies in accepting the Paschal Mystery of death and resurrection in faith, as our Lord told Thomas, “Blessed are those who have not seen and have believed. (John 20:29)” This, again, is the divine oikonomia. [Paraclete comes]. Jesus is already “King of kings and Lord of lords” (1 Timothy 6:15; Revelation 17:14, 19:16), and reigns at the right hand of the Father.

St. Athanasius gives the fundamental Christian interpretation of the Ascension, “Since, then, the Word was an image of God and was immortal, he assumed the form of a slave and underwent death in our behalf as a man in his own flesh, so that through this death he might, on our account, bring himself home to the Father. For this reason he is also said as a man to have been exalted on our account, and for our sake, so that, just as by his death we have all died in Christ, so conversely in Christ we may be exalted, roused from the dead and going up to the heavens, ‘where Christ entered as our forerunner’ (Hebrews 6:20); Against the Arians 1:37-43 in ACD (Ancient Christian Doctrine) 3, 163).

Meditation by Archpriest David Petras

Sunday of the First Ecumenical Council

“Holy Father, keep them in your name that you have given me, so that they may be one just as we are” (John 17:11).

This Sunday commemorates the first ecumenical council (council of the whole Church), held in the city of Nicea, near Constantinople, in the year 325. The Gospel read on this Sunday is the final part of Jesus’ last teaching discourse to his disciples, just before he was arrested, as recorded by John. This gospel tells us about the whole divine plan for our glory and salvation.

Jesus first tells his disciples that he must leave them. Leaving them, however, does not mean abandoning them. Jesus says, “I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. (John 14:18-19)” First, Jesus is going because he is the way, the truth and the life. (John 14:6). Second, “And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be” (John 14:3). Jesus tells us, “It is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you” (John 16:7). Why? Because “when he comes, the Spirit of truth, he will guide you to all truth” (John 16:13).

The climax of everything is that we will become like God, one in the Holy Trinity, “now I will no longer be in the world, but they are in the world, while I am coming to you. Holy Father, keep them in your name that you have given me, so that they may be one just as we are” (John 17:11).

This is the glory of God, to bring all together in unity, for God is one. This does not mean that we will all be the same, for God has created us in a wonderous diversity, but we will all be united because there is only one truth, and we must live in the one truth. This is why the Council formulated the one truth about the one God, in the Holy Trinity. Each and every one of us must glorify God in the one truth, in “one mind and one heart” (Anaphora).

Mother’s Day Divine Liturgy

Tomorrow, there is only one (1) Divine Liturgy at 9:00 a.m. (in English and Ukrainian).
The Moleben to Mary, the Mother of God –the Holy Theotokos will be at 8:30 a.m.
Following the Liturgy is the annual Mother’s Day Breakfast in the church hall.
Join us in prayer and festivities celebrating our Mothers (living and deceased).

Ascension of the Lord

The ascension of our Lord into glory is the seal on his resurrection. Jesus taught Nicodemus, “No one has gone up to heaven except the one who has come down from heaven, the Son of Man” (John 3:13). St. Paul further explains that the ascension is the sign of his victory over the Hades, the kingdom of death, “What does ‘he ascended’ mean except that he also descended into the lower regions of the earth? The one who descended is also the one who ascended far above all the heavens, that he might fill all things” (Ephesians 4:9-10).

As God, the Lord does not change, for he reigns with his Father in glory forever. But in the ascension, Jesus in his human nature, one person as the Word of God and Son of God and incarnate man, lifts up our human nature to the right hand of the Father in the hope of life and deification. St. John tells us of this hope, “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is” (1 John 3:2-3).

The liturgy of the Church teaches us the same mystery, “Ascending in glory today from the Mount of Olives, through your great love, you lifted up our fallen nature and enthroned it with the father on high” (Vespers). This was done out of love for us, “Having so loved human nature, you granted that it may be enthroned with you. In your compassion you united it with yourself, in union with it you have suffered, and by your passion you glorified it, O God, beyond all suffering” (Vespers).

Meditation by Archpriest David Petras

Ascension Thursday

“…He ascended into heaven and sits at the right hand of the Father.”
Tomorrow, May 10th, is Ascension Thursday, a holy day of obligation. The Divine Liturgy will be offered at 9:00 a.m. (in Ukrainian) and at 7:00 p.m. (in English).
“It is no exaggeration to say that the feasts of Annunciation and Christmas have their exact counterpart and, indeed, their fulfillment in the Ascension. Christ united himself to our nature in order to raise us up to God. The Word became flesh and made his home among men, but through the Ascension, “the head of our human race is at home, where only God is at home.” And he ascended, not to abandon the earth—much less his flesh—but to fill all things with himself” (Hieromonk Herman (Majkrzak)).

Peter Struk fell asleep in the Lord

Peter Struk, 94, of North Haven, passed away peacefully on Thursday, May 3, 2018 at the MidState Medical Center, Meriden with his family by his side. He was the beloved husband of 70 years to Melanie Horn Struk. Peter was born on June 3, 1923 in Brzezany, Village of Litiatyn, Region of Galizien, Ukraine and was the son of the late Jacob and Chyma Slywka Struk. Peter was a member of the Carpenters Union Local #79, and worked as an installation technician for Atlantic Floor Covering in New Haven until his retirement. He was an avid gardener and a member of St. Michael’s Ukrainian Church for many years. Father of Peter H. (Victoria) Struk and the late Anna E. Struk. Grandfather of Peter A. and Sarah Struk.

Funeral services will be conducted in the North Haven Funeral Home, 36 Washington Avenue, Saturday morning at 10:30 a.m. with Father Iura Godenciuc. Family and friends may call from 9:00 a.m. until time of service. Interment will follow in All Saints Cemetery.

Prayers for God’s mercy on Peter and his eternal memory.

St John the Theologian

[Today] On May 8, we celebrate one of the two feasts of the Holy Apostle and Evangelist John, the brother of James. The other is on September 26, the day of his falling asleep. The fourth Gospel is attributed to John, and we can truly call it a “theo-logical,” for it witnesses most clearly to the mystery of the Incarnation, of the Word of God taking flesh in the womb of the Holy Theotokos for our salvation. It is the most sublime Gospel, and it gave John the title “Theologian.” 

The Byzantine Church have this gospel a certain priority, and it is read in the most joyful and glorious time of the year, from Pascha to Pentecost. This Gospel is the very essence of the apostolic witness, through which we come to faith in Christ, as indeed John foretold, when the risen Jesus says to Thomas, “Blessed are those who have not seen and have believed,” (John 20:29) because we have all heard of the divinity of the Lord through the witness of the apostles. Some try to discredit Christian faith by pointing out that John’s Gospel was the last to be written, that the first Gospel, Mark, does not mention the divinity of Jesus, and that faith in the Incarnation is then a later Christian development. They do this by trying to fit the Gospels into a linear line, from the earliest to the latest, and it is easy to fall for this. 

However, the development of the Gospels in not linear, but they arise from different communities, and each has a vision of Christ. Indeed, does not St. Mathew’s Gospel proclaim the truth of the Trinity, where the risen Jesus proclaims, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit” (Matthew 28:19). And – yes – there are many other witnesses to Jesus’ divinity in the epistles and apostolic writings. The letter to the Hebrews says, “[Jesus] who is the refulgence of [the Father’s] glory, the very imprint of his being, and who sustains all things by his mighty word” (Hebrews 1:3). Rejoice, therefore, in this holy season in the glory of the risen Christ so beautifully proclaimed by John. It is John who tells us, “God is light, and in him there is no darkness at all. If we say, “We have fellowship with him,” while we continue to walk in darkness, we lie and do not act in truth. But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin” (1 John 1:5-7).