Read: Romans 5:1-10. What does mercy really mean. God reveals himself as mercy. When Moses asks to see God, God responds: “The Lord came down in a cloud and stood with him there and proclaimed the name, “Lord.” So the Lord passed before him and proclaimed: The Lord, the Lord, a God gracious and merciful, slow to anger and abounding in love and fidelity.”
Read Exodus 34:5-6. Of course, one might point out (in verse 7) that he also punishes the wicked. Yet the overwhelming image of God is that found in Psalm 102: “The Lord is compassion and love, slow to anger and rich in mercy. His wrath will come to an end; he will not be angry forever. He does not treat us according to our sins nor repay us according to our faults.” Yet people sometimes don’t want free grace. Mercy, they say, is okay, but only to those who show repentance. And so atonement becomes a condition for mercy. This, however, doesn’t seem to be the way St. Paul describes it in this Sunday’s Epistle. He says, “But God proves his love for us in that while we were still sinners Christ died for us” (Romans 5:8). If we are to be imitators of God (Matthew 5:47), mercy and repentance must be for us two different realities. Our vocation is simply to show mercy, as Jesus said, “‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners” (Matthew 9:13). Mercy is without conditions. Mercy, compassion, love and forgiveness are how Christians live.
The need for repentance is on the part of the ones who are shown mercy. They can either accept it or refuse it, and mercy cannot achieve its fulfillment unless the one receiving it is willing to accept it. This is not for us to decide, but we are in the number of those who receive God’s mercy, and we receive it only when we do not harden our hearts, but love the other as God has loved us.
Meditation by Archpriest David Petras
The feast of All Saints of Russia was first celebrated in the sixteenth century, but it soon fell into disuse, except by the Old Believers. It was revived at the Council of 1917-1918. Perhaps we would feel that this is a feast of “nationalistic pride,” for indeed, we celebrated the Feast of All Saints last Sunday, and all Christians, in all times and places, are called to holiness, to live in the grace of the Spirit, to work to bring all into union with God. However, perhaps it is also good to remind ourselves that people can be holy in all eras and cultures, and that there are so many saints walking among us in our own nation and times. In recent decades, many feast of the saints of a particular place or culture have been established – All Saints of Mt. Athos, All Saints of England, All Saints of Greece, All Saints of Carpatho-Russia, and so forth.
What does it mean to be a saint? Our Lord said, “I am the way, the truth and the life” (John 14:6). To be a saint, then, means to follow Jesus the Way, the true path to union with God and holiness. To be a saint is not a luxury for the few, but the necessity for all of us who want to know the truth, to live in Christ. In today’s Gospel, Jesus calls Peter and Andrew and John and James, and they IMMEDIATELY follow him. This call is given to us all. We have been meditating on Pope Francis’ Apostolic Exhortation, Gaudete et Exsultate – Rejoice and Exalt!
Pope names Bishop Milan Lach, SJ, as the Bishop of Ruthenian Eparchy of Parma
Over the last fifty-some days, we have celebrated the Paschal mystery – the central mystery of our faith, from our Lord’s crucifixion, resurrection, ascension to his sending the Holy Spirit on his followers. This Sunday, after all that has been proclaimed, we add a great “Amen!” “So be it!” This “Amen” will be great only if we make it more than just words but also actions. The Holy Spirit came upon the disciples that they might be witnesses to the Paschal mystery – our Lord’s death and resurrection, and the Greek word for “witness” is “martyr.”
The St. Michael the Archangel Ukrainian Church community in New Haven welcomes Ostap Yednak, member of the Ukrainian Parliament (Verxovna Rada), who will speak on the current political, economic and security situation in Ukraine as well as the Presidential campaign currently underway.
Pentecost is the fiftieth day, “the last and greatest day of the feast.” In the New Testament, this story is told only in the Acts of the Holy Apostles (Acts 2:1-12). On this day, the Holy Spirit came upon the disciples in the form, “as of fire” and they were filled with the Holy Spirit. (Acts 2:3) From this event, some observations can be made: