Twenty-Seventh Sunday after Pentecost

Read: Ephesians 6:10-17

In today’s Epistle, St. Paul tells us, “draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil ….take the helmet of salvation and the sword of the Spirit, which is the word of God.” The true weapon of the Christian is not the metal sword, but the sword of the word. Hebrews tells us, “the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart” (Hebrews 4:12). 

Christians do not meet violence with violence, but when persecuted, follow the Lord’s teaching, “Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute” (Luke 21:14-15). Jesus is the Word of God, and his word is powerful indeed, and so the true power Christians comes when we speak in the truth of our Lord. Our human words may not seem that powerful, but words spoken in Christ can transform our lives. This power does not come from us, but from God, therefore, as St. Paul again says, “yet I live, no longer I, but Christ lives in me,” (Galatians 2:20) and yesterday’s epistle says, “If we live in the Spirit, let us also follow the Spirit” (Galatians 5:25). 

All this has meaning in this Christmas season. We give gifts to one another, and parents instruct their children, say “Thank you,” to those who give you gifts. The words “thank you” are more powerful than the material gifts, for they form bonds of love. As Christians, we, too, say words of “thanks” that bind us in love to God, “the giver of every good and perfect gift” (James 1:17, Ambon Prayer).

In this church, we utter words of thanksgiving, as we offer our Liturgy, a “sacrifice of praise.” That is why we call the Liturgy the Eucharist, the Greek word for “thanksgiving.” And on Christmas, we offer words to the new-born child, “Christ is born! Glorify him.” We must not only says words with our mouth, “for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

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Entrance of the Theotokos

“Seeing the entrance of the pure one, angels marveled in wonder how the Virgin could enter the holy of holies.” (Refrain to Irmos 9, on the feast of the Entrance of the Theotokos into the Temple)

“Entrances” are a big deal in our liturgical tradition, (e.g., the Small Entrance and Great Entrance at Divine Liturgy), surrounded by great solemnity. Why? Because they are “transitional” moments; that is to say, they signify the most crucial and challenging aspect of life in general, and life in Christ more specifically – transitions. We “enter” any given day, for example, transitioning from nighttime not instantly, but by going through our morning “ritual” (getting out of bed, washing up, praying, making coffee, getting dressed, exercising, etc.). We also “enter” into communion with Christ, again and again, not instantly, but step by step, preparing ourselves with the help of traditional prayers and customs.

The feast we’re celebrating today on the Older Calendar focuses on “entrance,” the Entrance of the Theotokos into the Temple. Similar to the entrances mentioned above, Her “entrance” into “the holy of holies” involves both preparation and transition. She is to be prepared, in the temple, for the pivotal moment in Salvation History, the descent upon Her of the Holy Spirit and conception, in Him, of God the Word. There is so much more to say on this topic, on how daunting and even potentially terrifying this “transition” was, for the three-year-old Mary from Nazareth, but this reflection is already too long.

So I’ll just say, let our Lady’s courageous “entrance” today be an inspiration and encouragement for all my entrances and other transitions. Let me not fear them but walk through them, by the protection and guidance of the Blessed among Women. Amen!

Meditation by Sr. Vassa Larin

(Please note, you can get these reflections daily via EMAIL, simply by typing in your email-address at our website: www.coffeewithsistervassa.com)

Blessing the Truly Blessed

“Blessed are the blameless in the Way, who walk in the law of the Lord.” (Ps 118/119: 1, Septuagint)

Is it pointless for us to “bless” and praise “the blameless” (οἱ ἄμωμοι, непорочнии), for example, the Theotokos, whose Entry into the Temple is celebrated today on the “New” Calendar; or the archangels and angels, whose feast is celebrated today on the Older Calendar,– if we ourselves are not “blameless”? No, of course not. Because by celebrating the “blameless” in the law of the Lord, we are reminded of the kind of “celebrity” that is truly praise-worthy in God’s eyes, and are inspired to desire it for ourselves. This is particularly counter-cultural in our day, when so much press is wasted on, and “lip-service” paid to, celebrities both famous and infamous.

Lord, let me not bless, nor desire to be like, those who have the dubious “blessing” of our press. Let me rather bless those who are blessed in Your “press,” in Holy Scripture: “Blessed is the man that has not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the seat of the pestilent.” (Ps 1: 1)

(Happy Feast of the Entry of the Theotokos, NC-zillions! And Happy Feast of St. Michael & All the Bodiless Powers, OC-friends! Please NOTE, that you can get these reflections daily via EMAIL, simply by typing in your email-address here at our website: coffeewithsistervassa.com)

Meditation by Sister Vassa

Entrance of the Theotokos into the Temple

And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her. And her parents went down marveling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel.”

(Proto-Evangelium of James, chapter 7 and beginning of chapter 8)

One monastic commentator on today’s feast writes:

“A Jerusalem church in honor of the Mother of God was dedicated on this date in the sixth century. A century later, St Andrew of Crete mentions a yearly feast commemorating the entrance of the Theotokos into the Temple.

“The details of the feast are drawn from the apocrypha, such as the Gospel of James, since canonical scripture has no account of the early life of Mary. The setting of the feast is in the temple rebuilt by Zerubabel,, which no longer contained the Ark of the Covenant. In the feast-day icon, the priest and prophet, Zecharaiah, father of John the Baptist, escorts the Virgin into the Holy of Holies. The Theotokos is thus received as the Living Ark, for in the fullness of time, God himself will come to dwell in her.

“The feast, then, is another step in the preparation for the birth of Christ. What began as a legend has been used by the Church for centuries to emphasize the dedication of God’s Mother to service in the Lord’s house, to foretell to all the coming of Christ.

Holy Prophet Obadiah

We know nothing certain about the life of the Prophet Obadiah. The Synaxarion identifies him with the servant of King Ahaz, who left to become a follower of Elijah, but that is not possible, since Obadiah’s prophecy was against Edom, pointing to a time after the exile. He is one of several prophets commemorated in the Phillip’s Fast, and verse 21 can be related to the coming of Jesus into the world: “And deliverers will ascend Mount Zion to rule Mount Esau, and the kingship shall be the Lord’s” (Obadiah 21).

When our Lord was born, he was given the name “Jesus,” our Savior or “Deliverer.” The Greek text, however, is “men saved.” Certainly the wicked Herod thought him a king to rival him, and so persecuted the innocents of Bethlehem. Obadiah tells us that the Lord alone is our true king, who told Pilate at his trial, ““My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here” (John 18:36).

Meditation by Archpriest David Petras

Twenty-Sixth Sunday after Pentecost

Read: Ephesians 5:9-19; Luke 12:16-21

The key to understanding this Sunday’s Gospel is the final sentence, “Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God” (Luke 12:21). That’s why worldly riches, or “eating, drinking and making merry,” or amassing and hoarding stuff for oneself don’t matter. What matters is God’s will for us. In a narcissistic, individualistic age, we often confuse our own goals and desires with the will of God. This Sunday’s Epistle reminds us that we really, really have to work to discover God’s will.

St. Paul tells us, “Try to learn what is pleasing to the Lord” (Ephesians 510); “Watch carefully then how you live, not as foolish persons but as wise” (Ephesians 5:15); “Do not continue in ignorance, but try to understand what is the will of the Lord” (Ephesians 5:17). “Light produces every kind of goodness and righteousness and truth” (Ephesians 5:9).

Lord, let your light shine upon us! In the Lucan cycle, which always begins on the second Sunday after the Exaltation of the Cross, this Gospel will always be read on the Sunday from November 17-23. Since Thanksgiving always comes on November 22-28, this Gospel is a good reflection on Godly and worldly riches.

Meditation by Archpriest David Petras

Divine Liturgy for the coming week

Glory to Jesus Christ

Sunday, 11/18, 26th Sunday after Pentecost —The Holy Martyrs Plato and Roman

9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Ephesians 5:9-19
Gospel: Luke 12:16-21, Tone 1

Monday, 11/19, The Holy Prophet Obadiah

Tuesday, 11/20, Forefeast of the Entrance of the Most Holy Mother of God into the Temple; Our Venerable Father Gregory of Decapolis; AND Commemoration of Blessed Josaphata Hordashevska, First Superior of the Sisters Servants of Mary Immaculate (+1919).

Wednesday, 11/21, Entrance of the Most Holy Mother of God into the Temple

9:00 a.m.  +Iwan Sowa (Pan.) requested by Bohdan Sowa

Thursday, 11/22, Post-feast of the Entrance of the Mother of God; The Holy Apostle Philemon and Those with Him

10:00 a.m. Thanksgiving Day Divine Liturgy

Friday, 11/23, Post-feast of the Entrance of the Mother of God; Our Holy Father Amphilochius and Gregory

Saturday, 11/24, Post-feast of the Entrance of the Mother of God; The Holy Great-Martyr Catherine

Sunday, 11/25, 27th Sunday after Pentecost —Leave-taking of the Entrance of the Mother of God; Our Holy Father and Priest-martyr Clement, Pope of Rome

9:00 a.m. +Emilia Dubno requested by the Family
10:30 a.m. For the people of the parish

Epistle: Ephesians 6:10-17
Gospel: Luke 13:10-17, Tone 2

Parish announcements this week

Christ is in our midst!

VIGIL LIGHT: This week vigil light is offered to God’s greater glory by Kolesnik Family in memory of Walter, Mary, Lillian and John.

ASLEEP in the LORD: Jenny Patrylak. Please remember Jenny in your prayers. ETERNAL MEMORY!

PARISH COFFEE HOUR: Dear parishioners and guests, after each Divine Liturgy, coffee and hard rolls are available in the church hall.

If someone would like to buy a frozen pierogies (varenyky) during the week please call the rectory at (203) 865-0388. More information can be read here: https://stmichaelukrainian.org/pierogies/

Our next PYROHY SATURDAY will be on December 15. We need your help to peel potatoes on Friday and to make Pyrohy on Saturday. Please come and help —see for more Walter Ushchak for ways to help.

All donations and contributions must be received by Sunday, December 30th to be recorded on the annual statement for the year 2018.

STAMFORD EPARCHY CHARITIES APPEAL

REMINDER: Please don’t forget to donate for the Charities Appeal. Please make your check payable to the BYZANTINE RITE DIOCESE OF STAMFORD.  DO NOT MAIL THE FORM TO THE CHANCERY OFFICE IN STAMFORD. We sincerely ask all parishioners to make generous contributions.

Parish Council meeting: will take place on Monday, December 3, at 6:00 p.m. in the Holy Name Room. Topics: Update on the Church parking lots, updates on handicap ramp for the church hall, physical plant improvement, a general update on the State of the Parish, review plans for calendar of events for the balance of the year. All members are invited.

SESTRECHI: the next regular monthly meeting will be held on Sunday, December 2, after the 9:00 a.m. Divine Liturgy. The meeting will be held in the church hall classroom. There will be an Akathist to the Mother of God will be prayed prior to the Liturgy.

KNIGHTS OF COLUMBUS: The Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Council will hold its next regular meeting on Monday, December 3, after the Parish Council meeting. All men of the parish are invited to attend.

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Philip’s Fast –Pylypivka

Today begins the Philip’s Fast (Pylypivka), the pre-Christmas fast – the day after the feast of Saint Philip, which was yesterday. The Byzantine Church identifies The Holy and All-Praiseworthy Apostle Philip as one who prepares us for the great time of the year: the Nativity/Theophany of Our Lord.

Saint Philip is known as having a deep knowledge of the Sacred Scripture, who had the capacity of discerning the meaning of the Old Testament prophecies in light of the coming of the Messiah. Key to this period of preparation is connected to the Apostle Philip because one of the things he is remembered for is the bringing of Nathaniel to Christ, and thereafter Nathaniel becomes an Apostle. Likewise, and critically, Philip brings us to Christ and we become apostles of Christ. He exposes our betrayals of faith and heals them. Thus, you can say that Philip leads all of us into greater communion with the Lord, THE only source of our salvation. Let is ask Saint Philip for the grace of conversion for Pylypivka.

The Philip’s Fast (Pylypivka) is a 40 days period of spiritual preparation for the celebration of the Nativity/Theophany cycle of the church year. It is a voluntary fasting and works of penance and charity but it was once a period of strict fasting.

Some further information with the prescriptions for following the Fast found here.

At the Divine Liturgy, Father Iura will wear dark vestments because it is the norm for this penitential season with exception of Saturdays, Sundays and feasts of the first class.