Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 7/29 10th Sunday after Pentecost
9:00 a.m. +Francis Dmyterko (12th Anniv.) requested by the Family
10:30 a.m. For the people of the parish

Epistle: 1 Corinthians 4:9-16
Gospel: Matthew 17:14-23, Tone 1

Monday, 7/30 Holy Apostle Silas

Tuesday, 7/31 Our Venerable Father Eudocimus

Wednesday, 8/01 The Seven Holy Maccabees

Thursday, 8/02 Translation of the relics of Stephen
8:00 a.m. +Ivan and Halyna Lobay (Pan.) requested by Maria Lobay

Friday, 8/03 Venerable Fathers Isaac, Dalmatus and Faustus
9:00 a.m. +Bohdan and Marianka (Pan.) requested by Maria Antonyshyn and the Schiano Family

Saturday, 8/04 The Holy Seven Youths of Ephesus

Sunday, 8/05 11th Sunday after Pentecost
9:00 a.m. +Ann Muryn requested by Mary and Michael Muryn
10:30 a.m. For the people of the parish

Epistle: 1 Corinthians 9:2-12
Gospel: Matthew 18:23-35, Tone 2

Parish announcements this week

Christ is in our midst!

WELCOME NEW PARISHIONERS! New parishioners are always welcomed in our parish. If someone wants to register with our parish please contact Father Iura Godenciuc at 203-865-0388 or our financial secretary Natalia Chermak.

DIVINE LITURGY: Dear parishioners and guests, after each Divine Liturgy, coffee and hard rolls are available in the church hall.

VIGIL LIGHT: This week vigil light is offered to God’s glory by Christopher Komondy in memory of All deceased of the Komondy family.

KNIGHTS OF COLUMBUS: The Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Ukrainian Council will hold its next regular meeting on Monday, August 6, 2018 at 7:00 p.m. in the church hall. All men of the parish are invited to attend.

We have frozen pyrohy for sale while supplies last. More information can be read here: https://stmichaelukrainian.org/pierogies/

STAMFORD CHARITIES APPEAL

REMINDER: Please don’t forget to donate for the Charities Appeal. Please make your check payable to the BYZANTINE RITE DIOCESE OF STAMFORD.  DO NOT MAIL THE FORM TO THE CHANCERY OFFICE IN STAMFORD. We sincerely ask all parishioners to make generous contributions. Thank you for your generosity and may God reward you!

SISTERS SERVANTS OF MARY IMMACULATE invites you to the 64th Holy Dormition Pilgrimage on August 11-12. Theme “MARY, OUR MODEL OF PRAYER: Do Whatever He Tells You,” with His Beatitude Patriarch SVIATOSLAV (Shevchuk) and bishops of the Ukrainian and Byzantine (Ruthenian) Catholic Churches in the United States. Our special guests will be: His Eminence Timothy Cardinal Dolan, Archbishop of New York and Sister Sofija Lebedowicz, SSMI, Superior General.

The Niagara Frontier Council will be hosting the 79th Annual Convention of the League of Ukrainian Catholics on October 5-7, 2018 at the Hyatt Place Hotel in Amherst, NY. This year we celebrate the 85th Anniversary of the founding of the League of Ukrainian Catholics in Chicago in 1933. We hope you will be with us at this special anniversary in some way. Either join us at the Convention, or at your homes in prayer especially on Sunday, October 7 when we will be streaming Liturgy from St. Nicholas in Buffalo at 10:30 AM. For Hotel Reservations, you can call the hotel directly at (716)839-4040. Hyatt place reservations at 1-888-492-8847. Reservations can also be made online at: https//buffaloamherst.place.hyayy.com/bufzaglouc2018.html. Group: League of Ukrainian Catholics. The room rate is $124.00 per night. The deadline for hotel reservations is September 6, 2018. 

Tenth Sunday after Pentecost

Read: 1 Corinthians 4:9-16; Matthew 17:14-23

This Sunday’s Gospel is the story of a boy possessed by a demon. Jesus’ followers cannot heal him, so Jesus himself casts out the demon. This story is repeated twice during the Church year: the first time during the Great Fast, on the Fourth Sunday, according to St. Mark. The second time is this Tenth Sunday. The Gospel of St. Matthew adds a saying not found in St. Mark: “If you have faith the size of a mustard seed, you would say to this mountain, ‘Move from here to there,” and it would be moved.” Both gospels are about faith that is beyond human power. We cannot be Christians without faith in our Lord, but we cannot attain this faith only by our own powers. We ask, “Why can we not cast out the evils in our life?”

Faith is a gift of God, not obtainable by human power. That is why, even if our gift of faith is very small, it can do the impossible, for if we are touched even a little by God’s power, we can be saved and transformed. This gospel, then, continues the theme of last Sunday, it is Jesus coming to us that lifts us above our natural calling. We must be open to the gift of faith.

Meditation by Archpriest David Petras

The Holy Anna, Mother of the Theotokos

Today we liturgically recall the Dormition of Saint Anna, Mother of the Most Holy God-bearer Theotokos –the grandmother of our Savior, Jesus Christ.

“And gazing towards the heaven, she saw a sparrow’s nest in the laurel, and made a lamentation in herself, saying: Alas! Who begot me? And what womb produced me? Because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! To what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before You, O Lord. …. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world” (Protoevangelium of James, 3,4).

The story of Anna giving birth is found only in the apocryphal work, the Protoevangelium of St. James. The story, though, is the great tradition of Abraham and Sarah, where their childlessness was taken away in old age. This is true also of Zachary and Elizabeth – for those who were barren, Hod bestows an abundance of blessings, the giving of birth to people who are most important for our salvation.

St. Paul comments on this in today’s epistle, “For it is written: ‘Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband’” (Galatians 4:27). This is truly the hallmark of God’s saving action. Those who seem abandoned are those whom God blesses the most. Therefore, the greatest sin we can commit is despair, thinking that God cannot save us. Peter denied Christ, Judas betrayed Christ, but Peter wept in hope and Judas wallowed in despair. Today’s feast tells us that God never abandons those who put their faith in him.

Blessed is Anna, who became the grandmother of God!

Blessed Basil Hopko, martyr

Basil or Vasiľ Hopko (April 24, 1904—July 23, 1976) was a priest and bishop of the Slovak Greek Catholic Church. He was beatified by Pope John Paul II for his martyrdom under Communist occupation.

Hopko was born in the Rusyn village of Hrabské, Austria-Hungary in county Šariš, presently in eastern Slovakia. His parents, Basil and Anna née Petrenko, were landless peasants. While Hopko was still an infant, his father was struck by lightning and died. His mother left him in care of her father, while she emigrated to the United States in search of work. When Hopko was 7 he was sent to live with his uncle Demeter Petrenko, a Greek Catholic priest.

He attended the Evangelical gymnasium in Prešov, then Czechoslovakia, graduating with honors in 1923. Hopko studied at the Eparchial Seminary in Prešov. He had dreams of joining his mother in America, and of pursuing his priestly vocation there, but the cost of recurring health problems left him unable to afford to travel. He later wrote that when he finally decided to stay and to serve in his homeland, he was suddenly cured, and realized he had been given a sign about his calling. He was ordained a Greek Catholic priest on 3 February 1929.

He served as a parish priest (1929–1936) at the Greek Catholic parish in Prague, the Czechoslovak capital, where he was known for his focus on the poor, the unemployed, and students. His mother returned from the US after 22 years and rejoined her son in Prague, becoming his housekeeper at the parish rectory.

In 1936 he returned to teach in Prešov’s Eparchial Seminary, and was awarded the title of monsignor. He had already begun graduate studies at Charles University while in Prague, and he completed his Doctor of Theology in 1940 at Comenius University in Bratislava. In Prešov he headed the Eparchy’s publishing division, where he edited a monthly periodical.

After World War II, a growing Soviet Bolshevik influence caused Bishop Pavol Peter Gojdič of Prešov to ask the Vatican for an Auxiliary Bishop to help defend the Greek Catholic Church. Hopko was appointed to the post on 11 May 1947. The Communist take-over of Czechoslovakia wreaked havoc on the Greek Catholic Church. In 1950 it was officially abolished, and its assets were turned over to the Russian Orthodox Church. Gojdič was arrested and was imprisoned for life. Hopko was arrested on 28 April 1950 and kept on starvation rations and tortured for weeks. Eventually he was tried and sentenced to 15 years for the “subversive activity” of staying loyal to Rome. He was repeatedly transferred from prison to prison. His health, physical and emotional, failed, and in 1964 he was transferred to an old age home. He never recovered his health.

During the Prague Spring the Czechoslovak government legally cleared Hopko on 13 June 1968 and the Prešov Eparchy was restored. However, activists insisted that a Slovak bishop be appointed to the see, and the Vatican named the Slovak priest Ján Hirka as Hopko’s successor.

Hopko died at age 72 in 1976. On 14 September 2003 Pope John Paul II beatified him at a ceremony in Bratislava, Slovakia. (Source: JMT)

TROPARION–

Guide to orthodoxy, teacher of piety and holiness,
luminary for the world,
inspired adornment of bishops,
O wise Basil, harp of the Spirit,
you enlightened all by your teachings;
intercede with Christ our God to save our souls.

KONTAKION–

Divinely-wise Basil, you practiced self-control,
and stilled the desires of the flesh, O holy Father.
You flourished in faith and flowered like the tree of life in Paradise.

St Mary Magdalen

Today is the feast of St. Mary Magdalen

St. Mary Magdalen, Equal to the Apostles, Apostle to the Apostles, pray unto God for us! Happy feast to all our friends who have the name Mary, Maria, Magdalen!

Troparion — Tone 1

By keeping His commandments and laws, holy Mary Magdalene, / you followed Christ, Who for our sake was born of the Virgin, / and in celebrating your most holy memory today, / we receive forgiveness of sins by your prayers.

Kontakion — Tone 4

Podoben: “Today the Virgin…” / Standing before the Cross of the Savior, / suffering with the Mother of the Lord, / the most glorious Mary Magdalene / offered praise with tears. / She cried out: “What is this strange wonder? / He Who holds the whole creation in His hand chooses to suffer. / Glory to Your power, O Lord.”

Kontakion — Tone 3

Standing before the Cross of the Savior, / Suffering with the Mother of the Lord, / The most glorious Mary Magdalene offered praise with tears. / She cried out: What is this strange wonder? / He who holds the whole creation in His hand chooses to suffer: / Glory, O Lord to Your power!

Icon by Fr. Zinon

Ninth Sunday after Pentecost

Read: 1 Corinthians 3:9-17; Matthew 14:22-34

Today Jesus walks on water to come to the salvation of his followers. As bread in last Sunday’s gospel symbolized the Body of the Lord, so the waters symbolize the waters of baptism. Baptism, indeed, is dangerous, it brings death to the sin which resides in us. St. Paul teaches us: “Or are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life” (Romans 6:3-4).

The water in today’s gospel remind us how dangerous water can be, it can drown us and extinguish our lives. The waters of baptism, however, destroy sin. Jesus is the one who comes to us over the water. We see that through him the waters of baptism brings life. Though Peter loses his confidence, Jesus pulls him up from destruction. The Lord thereby shows us the path to a higher calling. Just as walking upon water is above human power, so too the grace of God lifts us above our natural calling that we might become one with God in the new calling of deification.

Meditation by Archpriest David Petras

The Holy and Great Prophet Elijah

Today the Byzantine Church honors the memory of The Holy Great Prophet Elijah.

The Holy Great Prophet Elijah was one of the most important saintly figures for the Slav Peoples. In many cases, the peasant people lived in poverty and need from day to day. Elijah gave them hope, for he supplied for the needs of the widow of Zarephath in the time of drought:

“For the Lord, the God of Israel, says: The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.” (1 Kings 17:14) The farmers depended on the weather for the health of their crops, and very often for their very lives, and it was the Great-Prophet Elijah who was able to call down rain from heaven. Moreover, he was the hope of the future, having ascended into heaven in a fiery chariot, he was awaited as the forerunner of Christ in his second coming. He is for us, a model and rule of faith in God and in Jesus, his Messiah.

ELIJAH THE MAN OF ZEAL – he called down fire from heaven to consume our lawful sacrifice and to destroy the false priests of Baal. Elijah cried out to the Lord: ““I have been most zealous for the LORD, the God of hosts, but the Israelites have forsaken your covenant. They have destroyed your altars and murdered your prophets by the sword. I alone remain, and they seek to take my life.” 1 Kings 19:10 and 14) Therefore, the unfaithful king called Elijah “the disturber of Israel”(1 Kings 18:17) We pray that Elijah will disturb us, arouse us to faith, and strengthen our zeal for the Lord.

ELIJAH THE GIVER OF LIFE – When the widow of Zarephath lost her son, Elijah restored him to life. “Then he stretched himself out upon the child three times and he called out to the Lord: “Lord, my God, let the life breath return to the body of this child.” The Lord heard the prayer of Elijah; the life breath returned to the child’s body and he lived.” (1 Kings 17:21-22)

ELIJAH THE MAN OF GOD – On Mount Horeb, Elijah stood in the presence of God. He experienced the glory of God, not in the storm or the fire or the earthquake, but in the soft, gentle breeze. (1 Kings 19:11-12) We pray that there might be enough peace in our lives that we can hear God’s voice and not drown it out with the noise of our pride and unrest.

ELIJAH THE HOPE OF THE FUTURE – ELIJAH THE BELOVED OF GOD – At the end of his mission on earth, he was taken by God into heaven in a fiery chariot, a sign for the hope of every one of us for life in God.

O Lord, grant us the grace you sent to your great-prophet Elijah and fill us with faith in your Gospel, with hope for your life and with love for you and all your people whom you have brought forth into life, that with him, we may lifted up with him and see your glory.

Meditation by Archpriest David Petras
Icon by Father Elias Rafay

Sunday of the Fathers of the First Six Ecumenical Councils

In addition to the observance of the 8th Sunday after Pentecost, the Church remembers the Father of the First 6 Ecumenical Councils. Moreover, the Church also liturgically recalls the memory of the Great Holy Prince, and Equal to the Apostles, Saint Vladimir.

Today we celebrate the memory of the church teachers and pastors who in six councils held over three plus centuries (325-680) defined for us and for our faith who Jesus our Lord is. The central affirmation was in the Council of Chalcedon, whose fathers professed: “we all with one voice teach the confession of one and the same Son, our Lord Jesus Christ: the same perfect in divinity and perfect in humanity, the same truly God and truly man, of a rational soul and a body; of one essence with the Father as regards his divinity, and the same of one essence with us as regards his humanity; like us in all respects except for sin; begotten before the ages from the Father as regards his divinity, and in the last days, for us and for our salvation, the same born of Mary, the virgin God-bearer, as regards his humanity.” Even though the Oriental Orthodox Churches did not accept this council for political and semantic reasons, there is no doubt that they believe that our Lord is truly God and truly a human being, because this is essential for our faith. This feast reminds us that we are through faith truly united with God, who transforms us and restores the divine likeness. 

St. Maximus the Confessor especially emphasizes this in his theology, in many places, as in his Ambigua 4,8: “For there is nothing more unified than He, who is truly one, and apart from Him there is nothing [1045A] more completely unifying or preserving of what is properly His own. Thus, even when He suffered, He was truly God, and when He worked miracles the same one was truly man, for He was the true hypostasis of true natures united in an ineffable union. Acting in both of these natures in a manner suitable and consistent with each, He was shown forth as one truly preserving them unconfused, while, at the same time, preserving Himself without change, insofar as He remained impassible by nature and passible, immortal and mortal, visible to the eyes and known by the intellect, as God by nature and man by nature.” 

This is the real value of dogma, it tells us of the possibilities we have as human beings. It guides us to our full human nature, and perfection as commanded by Christ, “So be perfect, just as your heavenly Father is perfect. (Matthew 5:48)” It is the height of pride to think that we can reach our full potential without God, who alone creates, redeems and perfects our human nature.

Meditation by Archpriest David Petras