Today (April 19, 2023) at the General Audience in St. Peter’s Square, John Burger presented “At the Foot of the Cross: Lessons from Ukraine” to Pope Francis.
Category: Faith and Reason
Thinking of Benedict
Three articles worth our time in seriously reflecting upon the life, work and service of Benedict XVI. Two of the articles are written by Connecticut resident John Burger, an exceptional journalist. The other is a published essay by Australian Tracey Rowland, a well-known theologian and expert on the thought of Benedict.
1. Benedict XVI, the pope of surprises
2. “One of the truly great”: Pope Benedict passes at 95 on the last day of 2022
Faith and Doubt
Pray for Texas
Ukraine, World War III and Pope Francis’ roadmap for the church
In America magazine, the U.S. periodical published by the Jesuits, there is an article by Father Tomáš Halík, “Ukraine, World War III and Pope Francis’ roadmap for the church.” Halík is a professor of sociology at Charles University, Prague.
The article has an interesting thesis and worth the time reading. However, the author’s note of Pope Francis’ contribution lacks. Not because of the author but because of the Pope.
“If the West is now unwilling or unable to help Ukraine sufficiently to stop Russian aggression and defend its national independence, if the West sacrifices Ukraine on the basis of the false illusion that this will save world peace—as happened in the case of Czechoslovakia on the threshold of World War II—then this will be an encouragement not only for further Russian expansion, but for all dictators and aggressors around the world.”
The Philip’s Fast message from the US Ukrainian Bishops 2020
PHILIP’S FAST (PYLYPIVKA) PASTORAL OF THE UKRAINIAN CATHOLIC HIERARCHY OF THE U.S.A. TO OUR CLERGY, HIEROMONKS AND BROTHERS, RELIGIOUS SISTERS, SEMINARIANS AND BELOVED FAITHFUL,
Glory to Jesus Christ!
St. Philip’s Fast or Pylypivka is about to start. It is a joyful 40-day fast, which begins on November 15, the day after the feast of the apostle St. Philip, and lasts until December 24, Christmas Eve. This fast is meant to prepare us spiritually for the great and solemn holyday – the Nativity of Our Lord Jesus Christ. This is the time given to us to deepen our understanding and awareness of God’s mystery – the Incarnation of the Son of God and the coming of the Messiah, the King of Peace, Emmanuel and the Light of the world. It is time for us to find and rediscover true joy of the Nativity of Our Lord through prayer, meditation, and acts of charity, not like it is in the artificial atmosphere of Christmas parties, buying and exchanging gifts and enjoying specially prepared holiday delicacies.
We may think that the coming of Christ is a completed event and a historical fact of the past, and the anticipation of His coming is only symbolic for us. It is not! Christ always comes to us. He is constantly born spiritually in the heart of every person who believes and expects Him. He comes to us in prayer and the Holy Mysteries, especially in Holy Confession and Communion. Today He comes to be with us and among us.
This year, St. Philip’s Fast and the understanding of the coming of Christ and His presence among us takes on a special meaning and significance for us. In the midst of the relentless COVID-19 pandemic, the suffering of many from this deadly illness, often resulting in the sad and tragic loss of family members and friends, political discord and instability, riots, wars and human rights abuses around the world, we are thirsty for a deep awareness and conviction that Christ the Lord is truly present among us and that His grace is life-giving and necessary.
St. Philip’s Fast recalls for us the Old Testament and the world, which froze in anticipation of the coming of Christ, the Light of the world. We will hear readings from the books of the ancient prophets Nahum, Habakkuk, Daniel, and Isaiah, who prophesied of His coming eight centuries before He was born. They wrote that the Messiah was to be born in Bethlehem, about the escape of the Holy Family to Egypt and the return to Nazareth, about His healing of the sick, about His rejection by the chosen people, about His betrayal and taking thirty silver pieces by one of the apostles, about His crucifixion among robbers, about His side being pierced, about His Resurrection and Ascension to Heaven. Later, the holy evangelists, while writing the Gospels inspired by the Holy Spirit, will include these prophecies to show us that Jesus Christ is the Messiah that everyone expected and that He is truly the Son of God.
The story of salvation does not end with the coming of Christ over 2,000 years ago, but it continues to this very day. We are all awaiting His second coming, which He Himself prophesied, and it will be very different from the first. When Christ comes a second time, everyone will recognize Him. During His first coming, He was not loved but was rejected. When He comes a second time, all the tribes will acknowledge Him as Lord. During His second coming, He will also be accompanied by the angels. During His first coming, He entered the world as a helpless baby in the manger. When He comes a second time, He will come as the King of kings and Lord of lords. That is why the expectation of the coming of Christ is not and cannot be symbolic, but is a completely genuine event – He will come a second time.
Webinar on Eastern Catholic Theology: Liturgical Mystagogy
The first webinar in a series on Eastern Catholic Theology
Thursday, September 3, at 7PM CDT (8pm Eastern) for the FIRST installment of a webinar series, “Eastern Catholic Theology in Action.” Dr. Daniel Galadza will be the presenter.
Register here: https://www.lumenchristi.org/event/2020/09/Liturgical-Mystagogy
Happy July 4th!
God Bless these United States of America
New book on Maxim Hermaniuk, Vatican II and the UGCC
Peeters in Leuven recently published Metropolitan Maxim Hermaniuk, Vatican II and the Ukrainian Greco-Catholic Church edited by Jaroslav Skira and Peter De Mey. It is in the series Eastern Christian Studies, number 31.
This volume offers a collection of essays, by internationally known scholars, on the Ukrainian-Canadian Metropolitan Maxim Hermaniuk and the Ukrainian Greco-Catholic Church during the Second Vatican Council. A number of essays describe the historical context of the Ukrainian Greco-Catholic Church during and after the Council. Other essays focus on Met. Hermaniuk’s contributions during the Council, from his speeches on episcopal collegiality, ecumenism and the importance of the Eastern Christian Churches, to his work on the various conciliar commissions. Concluding sections of the volume then assess Hermaniuk’s efforts to promote the reception of the Council in his church. These essays critically engage and comment upon ‘The Second Vatican Council Diaries of Met. Maxim Hermaniuk, C.Ss.R. (1960-1965)’, ‘Eastern Christian Studies’ 15 (Leuven: Peeters, 2012). Two appendices include Met. Hermaniuk’s commentary on Orientalium ecclesiarum, plus an essay on the participation of the Ukrainian bishops at the Council.
The TOC can be read here.
The Orthodox Church in the Time of COVID-19
“The Orthodox Church in the Time of COVID-19”
The Wheel Journal (@wheeljournal on Facebook) has an extraordinary online Symposium “The Orthodox Church in the Time of COVID-19” is available on YouTube.
The conversation is moderated by Joseph Clarke. The panelists include: Archpriest Alexis Vinogradov, Sister Vassa Larin, Archimandrite Cyril Hovorun, Father Peter Scorer, Dr. Gayle Woloschak, Archpriest Andrey Kordochkin, Deacon Nicholas Denysenko.
I highly recommend listening the symposium. It will open up some new perspectives.