The feast of Theophany is not only about baptism in water, but about the gift of the Holy Spirit. The Kontakion declares, “You have revealed yourself to the world today; and your light, O Lord, has set its seal on us.” When we enter into the life of the Trinity, we receive the gift of the Spirit as the priest anoints us with the words, “the seal of the gift of the Holy Spirit.” We find this phrase in the Epistle of St. Paul to the Ephesians, “In [Christ] you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory” (1:13-14). Today in the Church, there is a movement called the “charismatic movement.” It wants to re-emphasize that all who have been baptized into Christ have received the gift of the Holy Spirit. This manifests itself in different ways according to our individual talents. On the Sunday after Theophany, St. Paul says, “And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ” (Ephesians 4:11-13).

The Spirit is given so that Christ may live in us according to fullness. When Communion is distributed, the Body and Blood of Christ are united in the cup with the words, “The fullness of the Holy Spirit.” Why are these charisms, these spiritual gifts, not more evident today? Perhaps it is because we are not as open to hearing the Spirit within us, there is too much individualism and pride. The Spirit is given that we might support one another in community, the Spirit does not support our own ideologies, but the truth of God. The words of the gospel and the teaching of the Church cannot contradict the Spirit, but we sometimes give them our own interpretations. The Spirit truly guides us to truth, as Jesus promised, “when he comes, the Spirit of truth, he will guide you to all truth” (John 16:13). However, we must not hear what we “want to hear,” nor the echo of our own thoughts, but only the working of the Holy Spirit, leading us to the Father through Christ.

Again, St. Paul teaches us, “Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection” (Colossians 3:12-14). These are the gifts of the Spirit, which we can receive in God’s grace.

Meditation by Archpriest David Petras