Welcome!

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Whether you are visiting us for a brief time, looking for a new parish community, are returning to the practice of your Catholic faith, or are interested in finding out more about the Eastern Catholic Church, we’re happy to have you here.

St. Michael’s is a faith-filled people of the Ukrainian Catholic tradition. We strive to make the Divine Liturgy the heartbeat of our faith community and we stand ready to bear witness to the Lord with our life. Saint Michael’s is a parish rooted in Jesus Christ, active in our love of neighbor, on the path toward salvation in the Holy Trinity.

Join us today in supporting the St. Michael’s Ukrainian Humanitarian Relief Fund!

Your gift today will provide food, medical supplies, clothing, and items for children. These items will all be immediately distributed, and 100% of your gift will go directly to our brothers and sisters in Ukraine. No amount is too small.

Pope and Ukrainian Patriarch meet

This morning Pope Leo XIV met with His Beatitude Sviatoslav Shevchuk, major archbishop of Kyiv-Halyč, Ukraine. Is wasting no time getting down to work by having meetings with visiting bishops and others. This is the key way a pope gets to know those collaborating with him in ministry.

On May 14, the Pope met with the participants from the Eastern Churches in Rome for the Jubilee for Eastern Churches –the Holy Year. Various heads of the Sui Iuris Churches are in Rome for prayer, fraternity and meetings. Here’s Leo’s address. It is an excellent address and difficult to pull out just one paragraph for consideration. But perhaps this one –in addition to the one given in the image above– gives a sense of how Eastern Christianity is crucial in the overall picture of Catholicism:

“Your traditions of spirituality, ancient yet ever new, are medicinal. In them, the drama of human misery is combined with wonder at God’s mercy, so that our sinfulness does not lead to despair, but opens us to accepting the gracious gift of becoming creatures who are healed, divinized and raised to the heights of heaven. For this, we ought to give endless praise and thanks to the Lord. Together, we can pray with Saint Ephrem the Syrian and say to the Lord Jesus: “Glory to you, who laid your cross as a bridge over death… Glory to you who clothed yourself in the body of mortal man, and made it the source of life for all mortals” (Homily on our Lord, 9). We must ask, then, for the grace to see the certainty of Easter n every trial of life and not to lose heart, remembering, as another great Eastern Father wrote, that “the greatest sin is not to believe in the power of the Resurrection” (SAINT ISAAC OF NINEVEH, Sermones ascetici, I, 5).”

Divine Liturgy for the coming week

Christ is risen!

Sunday, 5/11, Sunday of the Paralytic —Mother’s Day —Moleben to the Mother of God
10:30 a.m. For the people of the parish

Epistle: Acts. 9:32-42
Gospel: John 5:1-15, Tone 3

Monday, 5/12, Holy Fathers Epiphanius and Germanus
9:00 a.m. No particular intention for the Divine Liturgy

Tuesday, 5/13, Holy Martyr Glyceria
9:00 a.m. No particular intention for the Divine Liturgy

Wednesday, 5/14, Holy Martyr Isidore
9:00 a.m. +Catherine and Joseph J. Levitzky (Pan.) requested by Joseph M. Levitzky

Thursday, 5/15, Our Venerable Father Pachomius
9:00 a.m. No particular intention for the Divine Liturgy

Friday, 5/16, Our Venerable Father Theodore
9:00 a.m. No particular intention for the Divine Liturgy

Saturday, 5/17, Holy Apostle Andronicus and companions
9:00 a.m. No particular intention for the Divine Liturgy

Sunday, 5/18, Sunday of the Samaritan Women — Moleben to the Mother of God
9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Acts. 11:19-26; 29-30
Gospel: John 4:5-42, Tone 4

Parish news

Christ is risen

This week vigil light is offered by Chris Komondy in memory of +Helmut Heinrich.

STAMFORD CHARITIES APPEAL: Please don’t forget to donate for Charities Appeal. The forms are designed for each family of our parish. Attached to the form is an envelope into which you can place your contribution. The form along with your contribution, we ask you enclose in the envelope and place it in the collection basket during church services. Please make check payable to the Byzantine Rite Eparchy of Stamford. DO NOT MAIL THIS FORM TO THE CHANCERY OFFICE. We sincerely ask all parishioners to make generous contributions.

For sale: Varenyky (pierogis) 2 dozen for $20, borsht for $7 per container; kapusta and hot-dog $12 per container; prime rib $15 per container, pascha bread $15, kapusta (cabbage) with cutlet and chicken $10 per container.

The Panakhyda Service at the Gravesites will take place on Saturday June 7, at 11:00 am at All Saints Cemetery and Sunday June 8, at 1:00 pm at St. Lawrence Cemetery. Please call the rectory office for appointment.

We will be making Pyrohy (varenyky) on Saturday, May 17, 2025. Please come and help.

Recruiting new members.Our local Andrey Sheptytsky Knights of Columbus Council here at St. Michael’s Ukrainian Catholic Church is looking for a few good men. Please join us in our work to support our parish, provide aid to war-torn Ukraine, and work for the betterment of our community. For further information please contact Myron Melnyk: mmelnyk@yahoo.com or 203-397-2087. We are planning an induction ceremony for new members on Sunday, May 18th at 12:00 noon, after the Divine Liturgy.

A prayer for Mothers

O Lord, our God, look down with merciful eyes upon our humble and earnest petition which we fervently offer to You today in behalf of all of our mothers. Shower Your heavenly graces upon them. Grant that they may always behold the joy of their children and their children’s children. Fill them with that same maternal love that our most holy Lady, the God-bearer, and ever-Virgin Mary showed to Your Only-Begotten Son, our Lord, Jesus Christ. And, grant that all of our mothers may ever be sustained in the image of our heavenly mother, the Most Pure Virgin Mary. We pray to You, O heavenly Master, on this special day honoring our mothers to graciously hear us and have mercy on them.

Happy Mother’s Day.

1,700th anniversary of the Council of Nicaea

Approaching the 1,700th anniversary of the Council of Nicaea, you’ll start to hear a lot of really bad and stupid arguments. One is that Constantine originally supported the Athanasian line of thought against the Arian line and that’s why the Council decided the way they did. Here’s the the thing: no! And here’s why –

“The story of 1st Nicaea and (especially) its aftermath is not just not what e.g. Dan Brown claimed: it’s literally the opposite.
Constantine didn’t interfere at the council on behalf of what is now orthodoxy. If anything, he was sympathetic to Arianism, but mainly he was against a creed that would exclude the Arians: he wanted everyone to stop *fussing*. He was complicated, but *probably* at least on many levels wanted a Christianity that was a syncretistic popular religion to tie together the empire and provide continuity with paganism, an easy fuzzy-minded baptism of Sol Invictus.

That is what he didn’t get.

He *tried* to interfere theologically at one point after the council: he commanded Athanasius to rescind Alexander’s anathematization of Arius.

Athanasius responded thusly: “What concern had the emperor with it? When did a decision of the Church receive its authority from the emperor? Or rather, when was his decree even recognized? There have been many [local] councils in times past, and many decrees made by the Church; but never did the fathers seek the consent of the emperor for them, not did the emperor busy himself in the affairs of the Church….The Apostle Paul had friends among those who belonged to the house of Caesar, and in the writing to the Philipians he sent greetings from them: but never did he take them as associates in his judgment”.

In other words, Constantine was, for at least part of his life, *really trying* to be in a Dan Brown novel. Like, his level best. Not the part about deciding what books were in the Bible, but the part about patching together an imperially helpful compromise syncretistic religion. That religion would have been Arianism: a platonic high God with a Jesus who was a sort of highest in the created order Sol Invictus divine son. Who one was allowed to worship. This religion would have been amenable to all kinds of both gnostic and demi-pagan developments: you could bolt on an emanation or two; old gods could sneak back in as Arian “saints” to be worshiped, because if you could worship a created being in Jesus, why not worship other lesser created beings? As a treat?

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The first public address of Pope Leo

Pope Leo XIV, during his first Regina Coeli, on the Good Shepherd Sunday and the day of prayer for vocations, tells young people: “Do not be afraid” to accept the proposal from the Church!

And days after the 80th anniversary of the end of World War II in Europe, Pope Leo XIV repeats, “No more war!” He called for an authentic, true and lasting peace in Ukraine, an immediate ceasefire in Gaza and for humanitarian aid to be allowed in and all Israeli hostages freed.

Why be called Leo?

“I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labour…” (Address to Cardinals, May 10, 2025)

We have a pope

Today, the cardinals elected the 267th successor to St. Peter, Robert Francis Cardinal Prevost, OSA. He is the second American to be elected to the throne of St Peter following Francis. He is the first Roman Pontiff from the United States of America.

Eastern Christianity at the papal funeral

The Eastern Catholic patriarchs sing the Panikhida prayers at Pope Francis’s funeral. The heads of the Eastern Catholic Churches were also present at Pope Benedict’s, St John Paul II’s and St John XXIII’s funeral.

The presence of Eastern Christianity –Catholic and Orthodox– demonstrates eloquently the universality and diversity of the Universal Church, a church breathing with both lungs.