Tag: Thomas Sunday

Thomas Sunday

Today is the eighth day of the celebration of the eighth day. Pascha! The Resurrection of our Lord! The Feast of Feasts!

Today we hear the Gospel reading of the Apostle Thomas coming to the Risen Lord and realizes in truth who Jesus is: the Messiah.

Today also marks the institution of the Lord of the Mystery (sacrament) of Reconciliation –the confession and forgiveness of sin. Just as the Lord institutes the Mystery of the Eucharist on what we call Great and Holy Thursday, the Church teaches that today is a commemoration of this divine act of Mercy: forgiveness of sins. Together we say with St. Thomas, My Lord and my God.

Christ is risen. Truly he is risen!

Thomas Sunday

“The tomb being sealed (Ἐσφραγισμένου τοῦ μνήματος / Запечатану гробу), as Life, You shone forth, O Christ God; / And the doors being shut (καὶ τῶν θυρῶν κεκλεισμένων / и дверем заключенным), You came before the disciples, O Resurrection of all, / Renewing in us, through them, an upright spirit, // By the greatness of Your mercy!” (Troparion-hymn of Thomas Sunday)

One week after His resurrection, when Thomas was with the rest of the disciples, “Jesus came, the doors being shut (τῶν θυρῶν κεκλεισμένων), and stood in their midst, and said, ‘Peace to you!’” (Jn 20: 26) – Just as He did one week earlier (Jn 20: 19), despite their preceding lack of faith and fears, which had “shut the doors” not only of their house, but of their hearts and minds.

That’s how our Lord works: He “comes” to those of us who have love for Him, but lack faith in Him, “renewing” in us “an upright spirit.” So let us gather together today, even if our faith is weakened by our various fears, and let Him “renew” in us His Holy Spirit, as only He can. Lord, glory be to You!

Meditation by Sr. Vassa, 2019

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Thomas Sunday

Today is the eighth day of the celebration of the eighth day. Pascha! The Resurrection of our Lord! The Feast of Feasts!

It is a time of absence and presence.

Absence – when the risen Messiah comes to his apostles through locked doors, by divine providence, Thomas is not with them. May he come through the locked doors of our hearts!

Presence – when the risen Messiah comes to Thomas a week later, the doubting apostle gives the proclamation of faith that resounds through the ages: “My Lord and my God!

Absence – when the women come to the tomb, the body of Jesus is not there. “Why do you seek the living among the dead?” the angels ask.

Absence – the disciples on the road to Emmaus do not recognize the Lord.

Presence – they do recognize him in the breaking of the bread, “were our hearts not burning when he explained the Scriptures to us?”

Absence – we do not stand in the presence of the Lord in the same way as the apostles did.

Presence – the Lord is with us in Holy Communion, as he comes to us more intimately than we could imagine.

Absence – “But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you” (John 16:7).

Presence – “Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Matthew 28:18-20).

Today the Gospel tells us – “Blessed are those who have not seen and yet have believed” (John 20:29). Our celebration of the Resurrection, therefore, is not simply a historical report or remembrance, it is the truth of God-with-us today, challenging us to live in Christ.

Are not our two Christian greetings exactly the same:

Christ is risen! Indeed, he is risen!
Christ is among us! He is and he will be!

Meditation by Archpriest David Petras

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