Christ is among us!
PARISH COUNCIL MEETING: Will be held in the church hall on Sunday, January 28, 2018 at 12:00 after the Divine Liturgy.
1. VIGIL LIGHT: This week vigil light is offered to God’s glory by Halia Lodynsky for His blessing and health upon Stefan Yurchak.
2. AFTER DIVINE LITURGY: Dear parishioners and guests, after each Divine Liturgy, coffee and hard rolls are available in the church hall.
3. Praying for All Souls
“Let us pray for our brethren that are at rest in Christ, that God, the lover of mankind, who has received his soul, may forgive him every sin, voluntary and involuntary, and may be merciful and gracious to him, and give him his lot in the land of the pious that are sent into the bosom of Abraham, and Isaac, and Jacob, with all those that have pleased Him and done His will from the beginning of the world, whence all sorrow, grief and lamentation are banished.
The church sets aside certain days as “Saturday of the Souls”. In the Slav tradition we remember the Souls of our beloved dead beginning on the Saturday of Meatfare, and then on the 2nd, 3rd and 4th Saturdays of the Great Fast, and finally on the Saturday before Pentecost.
This year, in order to allow a great number of people pray to attend the Memorial Service for the Dead, we will offer our prayers at the conclusion of the Sunday Divine Liturgies.
If You wish to join in this prayer, please provide a list of names before the Divine Liturgy on Sunday, February3. The other dates for Sorokousty are February 24, March 3 and 10 and May 19. Please take your book of names found at the entrance of the church (or ask Fr. Iura for a new book), fill it out, place it in envelop and drop it in the collection basket. The Holy Fathers were convinced that the commemoration of the departed by alms and sacrifices (Divine Liturgies) brings great comfort and benefit to them. Eternal Memory!
4. CATECHISM: Know your Catholic Faith: Christ Our Pascha, the Catechism of the Ukrainian Catholic Church is now available online in English,www.royaldoors.net. We are working to get the print edition when it is available.
The journey of the feast of lights was a journey to specific holy places. It is a journey which we now make in spirit, in order to find the light of Christ. Soon after this journey, we begin another journey, going with our Lord to Jerusalem, as he foretold in the Gospel of St. Luke: “When the days for his being taken up (which John calls his glorification) were fulfilled, he resolutely determined to journey to Jerusalem.” During the Great Fast, then, we make another journey that ends in the holy city of Jerusalem, as Jesus said, “Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem” (Luke 13:33). But his death is his glorification, “by death he tramples death,” and it is the way to resurrection, to a resurrection promised to all. Our journey likewise ends in life (resurrection) and in light, as the Gospel of Paschal Sunday, the Day of Resurrection says, “ The light shines in the darkness, and the darkness has not overcome it” (John 1:5).
St. Anthony the Great, also called St. Anthony the Abbot (though he was a hermit) and St. Anthony of Egypt is commemorated on January 17. He is identified as the founder of desert monasticism, though the story of his life, particularly how he met St. Paul of Thebes, who preceded him into the desert, is a study of the search for Christian perfection. This story tells how he heard the gospel about the rich young man, to whom Jesus said, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven” (Matthew 19:21). When Anthony heard this gospel, he immediately divested himself of all his possessions and went into the desert to seek Christian perfection. This is really the calling of all Christians, as Jesus commanded, “Be perfect, just as your heavenly Father is perfect” (Matthew 5:47). For this we are baptized, that we might seek Godly perfection. St. Anthony imitated Christ when he heard this gospel, and just as Jesus went out into the desert after his baptism by John, in order to foil the wiles of Satan, so, too, does Anthony go to the desert to conquer the evil passions exploited by the temptation of the devil.
1 Timothy 4:9-16; Luke 19:1-10