Read:
Ephesians 2:4-10
Luke 8:26-39
The Gospel for this Sunday: Luke 8:26-39, the story of the Gadarene Demoniac. Then Jesus asked him (the demon), “What is your name?” He replied, “Legion,” because many demons had entered him. And they pleaded with him not to order them to depart to the abyss. A herd of many swine was feeding there on the hillside, and they pleaded with him to allow them to enter those swine; and he let them” (Luke 8:30-32).
It is said that this is one of the more difficult gospels to preach on, but it is rich in symbolism.
First, we see that evil cannot stand before Jesus. For God is one, as St. Paul said,
“There is one body and one Spirit … one Lord, one faith, one baptism, one God and Father of all…” (Ephesians 4:4-5).
Evil, however, is divided among itself, for there are many, Legion. And Jesus said, “If house is divided against itself, that house cannot stand” (Mark 3:25). So evil is already overcome, and Jesus says, “Be of good cheer, I have overcome the world” (John16:33).
Evil brings death, that is why the possessed man has to live in the tombs, and why, when the demons enter the swine, they immediately perish. Why should we fret, for Jesus “has overcome the world,” and we have the one Spirit, who is guiding the Church to the real truth of the one God who is mercy and compassion? St. Paul tells us today that faith in Christ is life, “You were dead in your transgressions and sins …. But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ (by grace you have been saved), raised us up with him, and seated us with him in the heavens in Christ Jesus. (Ephesians 2:1.4-6)”
“There is nothing hidden that will not become visible, and nothing secret that will not be known and come to light” (Luke 8:17).
On this Sunday, we also remember the Nicea II Council in 787, which defined that we can make images (icons) of our Lord and the saints, and venerate them. This council was held in the midst of the iconoclastic (the “image breaking”) controversy, the first phase from 726-787, and the second phase from 814-842. It draws attention to how important images are for us. I know of few homes that do not have a picture, today usually a photograph but sometimes a portrait or drawing, of those we love. If we love Christ first with our whole heart and mind and soul, the image helps us to focus that love.
The Byzantine Church discerns three apostles named James: James the Greater, the son of Zebedee; James, the Brother of the Lord and first bishop of Jerusalem; and James, the son of Alphaeus. We celebrate the feast of the latter today. He is the James about which we know the least. The only mention of him was in the lists of the Twelve Apostles. Some speculate that he was the James mentioned by St. Paul in 1 Corinthians 15:7, “After that he appeared to James, then to all the apostles,” but commentators even doubt that was this James, also called “James the Lesser.” However, it does point to the mission of the apostles, which was to proclaim the risen Lord, a message which has resounded throughout the ages to this very day.
Our Lord is the Life-giver. The gospels record Jesus’ presence at baptisms and weddings, but never at a funeral, for death cannot remain in the presence of the Giver of Life. Today Jesus comes upon a funeral in the village of Nain, it seems almost accidently and by chance, though nothing ever happens totally by chance. Jesus stops the funeral and raises up the young man, the only son of a grieving widow.