Great and Holy Thursday

Today we celebrate three mysteries of the church.

The Mystery of Holy Oil for Anointing the Sick. The Eastern Church has a much broader interpretation of the sick. Ordinarily, those who are suffering the crisis of physical illness receive to anointing to strengthen their whole being – body and soul – by renewing our faith in Christ the Messiah – the Anointed One. When we were baptized we received a holy anointing as a part of our Christian decision to reject evil and commit ourselves wholly to Christ. When the sick were anointed, not only the sick person him/herself but those who were to give care and those present were also anointed, a sign of our solidarity in fighting illness through faith. Perhaps the Holy Anointing of the whole congregation on Holy Thursday is because of the epistle for this day: “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying” (1 Corinthians 11:27-30). The anointing is a response to our unworthiness to receive Communion.

The Mystery of Reconciliation. In the ancient church, Holy Thursday —before the baptisms of Holy Saturday – was the time for the reconciliation of those who were in public penance. This is why Judas is presented in the liturgical texts as one who did not repent. He is contrasted with Peter, who denied our Lord but repented. Judas did not repent. “The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born” (Matthew 26:24). The constantly repeated hymn in the Divine Liturgy of this day proclaims that we should not follow Judas, but remain ever faithful to our commitment to Christ. “Accept me today as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas.”

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Great and Holy Week Schedule 2019

Great Wednesday, 4/17
7:00 p.m. Divine Liturgy of the Pre-sanctified Gifts

Great Thursday, 4/18
7:00 p.m. Great Matins and the Proclamation of the Passion Gospels

Great Friday, 4/19 —a day of strict fast and abstinence –NO meat or dairy products
4:00 p.m. Great Vespers with the Laying Out and Veneration of the Holy Shroud

Great Saturday, 4/20
8:00 a.m. Divine Liturgy

4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods

7:00 p.m. Great Vespers and Prayers at the Tomb

Sunday, 4/21, Resurrection of Our Lord God and Savior, Jesus Christ
9:00 a.m. Procession and Pascal Matins
10:30 a.m. For the people of the parish

Blessing of Artos
Blessing of Easter Foods

Great and Holy Wednesday

The Matins gospel proclaims that Christ has reached the hour of his glory. His glory is his infinite divine love for the human race, by which he tramples death by death:

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.”Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself” (John 12:27-29). It is truly “time for the Lord to act.”

The evening gospel is a study in contrasts. This meal at the home of Simon the Leper is juxtaposed with the meal in the upper room, the last or mystical supper. It is a tradition that Judas Iscariot was the son of Simon the Leper. The sinful woman is contrasted with the elite apostle, one of the twelve. The woman finds salvation through an effusive outpouring of expensive myrrh, the apostle disapproves (though not alone in his disapproval), feigning a virtuous love for the poor.

“A woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. She has done a good thing for me …. In pouring this perfumed oil upon my body, she did it to prepare me for burial” (Matthew 26:7-12). But “one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver. (Matthew 26:14-15)” What does betrayal of the Lord mean? It was for this action of Judas that this Wednesday was called “Spy Wednesday,” and that abstinence was prescribed for Wednesdays.

The holy nun Cassia wrote a beautiful sticheron on this theme. The corpus of her works is not large, but very important, it includes also the doxasticheron for Christmas.

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Great and Holy Tuesday

The Troparion at Matins:

“Behold, the Bridegroom is coming in the middle of the night. Blessed is the servant he shall find awake. But the one he shall find neglectful will not be worthy of him. Beware, therefore, O my soul! Do not fall into a deep slumber, lest you be delivered to death and the door of the kingdom be closed to you. Watch instead, and cry out: Holy, holy, holy are you, O God. Through the intercession of the Theotokos, have mercy on us.”

This troparion is sung at the beginning of Matins on Holy Monday, Tuesday and Wednesday, giving these services the name of “Bridegroom Matins.” They have become the main service in the Greek and Melkite traditions. Here Holy Week preserves the most ancient traditions of the Divine Praises. In antiquity, the Matins was a middle of the night service, and therefore this troparion expressed the Christian need for constant watchfulness for the presence of God. In Holy Week the parable of the wise and neglectful virgins in read in the Gospel for the Presanctified Divine Liturgy. We must be aware that the Lord is coming. In every Divine Liturgy of St. John Chrysostom, when the presider begs the Father to send the Holy Spirit, he prays that the Spirit may be for a spirit of vigilance. St. Paul warns us: For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober” (1 Thessalonians 5:5-6). This is especially important in Holy Week, where the disciples fail in watchfulness in Gethsemane: “When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test” (Matthew 26:40-41). Holy Week tests our spiritual awareness.

Indeed, the Matins Gospel has Jesus’ condemnation of the scribes and pharisees. “They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them …. “Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter” (Matthew 23:4.13). This is so often the clerical sin, to neglect the welfare of people for the sake of a prideful ideology. The Holy Week is a direct challenge to our spirituality— how have we failed to proclaim the gospel. Have we learned the lesson of love? The story of the Last Judgment, read at the evening gospel, tells us what we must do for one another, and especially to see the image of Christ in the other. In the long run, this is where “keeping our eyes fixed on Jesus” leads us.

Notre Dame of Paris

THE VAULT HELD!!! the fire stayed ABOVE it!! Only a small part of the vault collapsed. The interior seems to be relatively untouched.

Apparently the great rose window is intact, though the two smaller ones (the north and south windows) are probably gone.

French reporter who was allowed into Notre Dame de Paris with President Macron on a brief 5-7 minute tour is saying the inside is largely preserved, with the Altar and the walls intact, even the rows of chairs still in place. There is a massive hole in the roof obviously. The Crown of Thorns and the Cloak of Saint Louis had been removed previously safe.

Great and Holy Monday

The Synaxarion discerns two themes in Great and Holy Monday:

1) A comparison between Jesus and Joseph, the son of Jacob:

“[Jesus] was sold by a disciple for thirty pieces of silver and was imprisoned in the dark and gloomy pit of the grave, whence He broke out by His own power, triumphing over Egypt, that is, over every sin. In His might He conquered it, and He reigns over all the world. In His love for mankind He redeemed us by a distribution of grain, inasmuch as He gave Himself up for us and He feeds us with Heavenly Bread, His own Life-bearing Flesh. For this reason, Joseph the All-comely is brought to mind at this time.”

2) the cursing of the fig tree. 

The Synaxarion said this was a cursing of the Jewish people, who did not bring forth the expected fruit. The gospel itself sees it as the power of prayer: ““Amen, I say to you, if you have faith and do not waver, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. Whatever you ask for in prayer with faith, you will receive. (Matthew 21:21-22)” 

Many of the texts of Holy Week can be interpreted in an anti-Jewish sense. The Synaxarion is more explicitly so. I think it is a problem. But did the Church formally condone persecution of the Jews. I don’t think so, but some pretty strong texts have led weak-minded and hateful people to interpret them so, causing a series of pogroms and culminating in the Nazi holocaust. In 1998 Pope St. John Paul II wrote: “We deeply regret the errors and failures of those sons and daughters of the Church. We make our own what is said in the Second Vatican Council’s declaration Nostra Aetate, which unequivocally affirms: ‘The Church . . . mindful of her common patrimony with the Jewish and motivated by the Gospel’s spiritual love and by no political considerations, deplores the hatred, persecutions, and displays of anti-Semitism directed against Jews at any time and from any source’”

Conservative priests have upbraided me: the reality is that those who condemned Jesus were Jews, and we should not deny the historical truth. Yes, it is real that the mob that cried out “Crucify him,” were Jews, but then the apostles were Jews, the women at the foot of the cross were Jews and Jesus was a Jew.” He was not condemned by the Jewish nation, but by the pharisaical high priest (and pharisaism is an endemic disease of clerics of all religions) and by the mob misled by their leaders, and mobs are still with us. Hatred and suspicion of the other (racism) is a human disease. I remember when I was a boy, family gatherings almost always degenerated into hate sessions of “nig***s” and Jews. Racism continues to be an infection among Slavic peoples (and indeed any white race, and probably any human race, hatred of the “Other”) but it is an evil to be rooted out. We’re not doing a great job of that. At Jesus’ trial, it is recorded that the mob cried out, “His blood be upon us and our children.” This has been conceived as curse, but was it really a blessing? For we have all received redemption through drinking of the blood of the new covenant.

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Pussy Willow Sunday

Today is Palm Sunday for those that celebrate on the Gregorian calendar. But for Ukrainians that celebrate today or on April 21st by the Julian calendar this day is called Pussy Willow Sunday or Verbna Nedila [or Flowery Sunday].

Palm trees don’t grow in Ukraine so in the Ukrainian Christian tradition, it was replaced by a willow, a plant, which blooms in early spring and symbolizes the beginning of a new life. It is likely that origins of this custom are ancient, and probably precede the acceptance of Christianity in Ukraine.

On this day pussy-willow branches are blessed in church. After Palm Sunday services, it was customary for Ukrainians to tap each other with the blessed pussy willow branches. In pagan times, it is said that this tapping transferred living energy from the willow plant (which was a goddess totem) to the person being tapped. Children, particularly, would be tapped, so they would grow big, strong and healthy. Tapping of friends with the pussy willow branches was actually a wish for good health, wealth and happiness. The people tap one another with these branches repeating the wish below.

The blessed willow branches were then taken home. Some of the blessed pussy willow branches were placed above the holy pictures in the home, to protect the household from evil spirits. These branches would replace the branches that had been placed the previous year. The branches which were taken down were carefully burned; a few would be used to light the stove to bake this year’s pasky.

Some of the branches were planted by the father or oldest son. If they took root, it meant a marriage for the daughter of son of the family. Often they would be planted near the family’s well, to keep evils spirits away from it, and to make the water healthy and good tasting.

Blessed branches were used to drive the cattle to pasture for the first time on St. George’s Day, and then the father or eldest son would lightly tap the cattle with them to ensure good health and fecundity. Branches would be used to ward off storms, and thrown into fires to help put them out. A branch or two would be placed in the coffin with the deceased, to protect them from demons.

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Beloved in Christ Youth in Ukraine and abroad!

~a letter from His Beatitude Patriarch Sviatoslav
 
With great joy, as every year, on the occasion of Palm Sunday commemorating Jesus’ triumphal entry in Jerusalem, I wish to address you with this pastoral message. For indeed youth, in the words of Pope Francis, is the divine “now” of our Church and people to whom God wants to reveal His presence, His mercy, and His salvation. As Christ did then, when He entered into His royal city and inaugurated the triumphant coming of His Kingdom in humble service, so also in His eternal “now” through you He wishes to carry His light and His hope into the world. The future depends on your openness to Christ, your sensitivity to the living reality of your Church and people, and your ability to take on responsibility for yourselves and the world.
 

St Gianna Center of New Haven Benefit

The St Gianna Center of New Haven be having its 4th Annual Benefit dinner on Sunday, April 28th (1-5pm) at Amarante’s in New Haven. The Center is recognizing the Pro-Life work of Vincent Candelora (Connecticut State Representative) and Michael and Barbara Ferraro. The Guest Speaker is Peter Wolfgang of the Family Institute of Connecticut.

Single Reservations for adults are $50. All reservations must be received and paid for BY APRIL 17th. Reservations by mail must be made payable and mailed to St. Gianna Pregnancy Resource Center, PO Box 94, Northford, CT 06472.

Please call (203) 936-7338 or email giannabanquet@gmail.com with any questions or additional information.

St Gianna Center is a pregnancy resource center helping at-risk pregnant women. The Center relies on donations.

Helping the poor – a work of charity

Helping the poor – a work of charity —The Director of the St. Vincent DePaul Homeless Shelter in Waterbury wrote to us requesting assistance in collecting bath soap, tooth brushes, tooth paste, deodorant, Q-tips, men’s underwear for the ministry to the homeless. We will have this collection for the poor through Pentecost (June 9).

These items can be put in the basket at the entrance of the church in the marked box.

Can we follow the example of the Lord who exhorted us to care for the poor? Let us follow the holy example of the Venerable Metropolitan Andrey Sheptytsky who heroically lived a life of Christian virtue with his commitment to the poor. Pray to Venerable Metropolitan Sheptytsky for guidance in living a holy life.

Paul Zalonski (of our parish) will drive the donations to St. Vincent DePaul Mission of Waterbury Homeless Shelter in Waterbury (www.svdpmission.org).