Category: Pascha and Pentecost

Sunday of the Paralytic Man

A mystery might be defined as something hidden or veiled.

In Jesus our Lord the mystery was revealed, as St. Paul tells us, “the mystery hidden from ages and from generations past … has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory.” (Colossians 1:26-27)

St. John Chrysostom also describes the mystery. He tells us that if an unbeliever enters a church during a baptism, all he sees is people being washed. But a believer sees people being reborn in the Spirit. The unbeliever sees only with the eyes of the body, the believer sees with the inner eyes of the soul.

When we are baptized all our body sees and feels is water, but by the Spirit our sins are washed away and we become children of God.

When we receive Holy Communion, all we see and taste with the eyes and mouth of the body is bread and wine. But with the eyes of the Spirit we see the forgiveness of sins and the bread of life. In baptism, we made a commitment to Christ and we renounced the slavery of sin. St. Paul: “Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?

We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. (Romans 6:3-4)”

Therefore, today’s story of the Paralytic Man. He sees the water of Bethesda, but it is the presence of God, Jesus our Lord come in the power of the Spirit, who gives him the strength to walk. This teaches us that by ourselves we cannot be healed or saved. We need the grace and strength of God to find forgiveness and life. Baptism is not just the day of our washing in water consecrated by the Spirit, it is renewed every day by our choice again and again to follow Christ day by day. Baptism, Communion, Forgiveness and Life are constant realities leading us to the fullness of life in Christ.

The Myrrh-Bearers – Third Sunday of Pascha

This Sunday presents us with the proclamation of the resurrection according to St. Mark.

We are first confronted with the death of our Lord. Joseph of Arimathea goes to Pilate to reclaim the body. Pilate wonders that he died so quickly, while Joseph entombs his body with great care and love. As Christians we must confront the reality that Jesus died as a sign of his love. His glory was the Cross, making the Christian faith unique – love is found in sacrifice, life is found in death, power is found in service. And St. Paul’s words are read on Good Friday: “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise, and the learning of the learned I will set aside.’ (1 Corinthians 1:18-19)” Believing in the Resurrection, we are confronted with the Christian paradox that the world cannot understand.

The women go to the tomb on the third day, but Jesus is not there. The young man announces to them: ““Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. (Mark 16:6)” The women are told to announce the resurrection, but they fail to do so, “They said nothing to anyone, for they were afraid. (Mark 16:8)” This too is a challenge to our faith. Where do we seek the Christ? Can we today complete the mission the women were entrusted with, can we proclaim the resurrection? Do we understand the gospel and commit ourselves to the Lord, “who trampled upon death by death.”

Meditation by Archpriest David Petras

Christ is risen: enter into the joy of our Lord!

You may be familiar with this sermon of St. John Chrysostom, which is read aloud during the Easter Vigil in Byzantine Churches. Just in case you have not discovered it yet, here it is, an Easter present to all:
 
“If any be pious and a lover of God, let him delight in this fair and radiant festival. If any be an honest servant, let him come in and rejoice in the joy of his Lord. If any have wearied himself with fasting, let him now enjoy the recompense. If any have worked from the first hour, let him receive today his just reward. If any have come after the third, let him feast with thankfulness. If any arrived after the sixth, in no wise let him be in doubt; in no way shall he suffer loss. If any be later than the ninth, let him draw nigh, let him not waver. If any arrive only at the eleventh, let him not be fearful for his slowness, for the Master is munificent and receiveth the last even as the first; He giveth rest to him of the eleventh even as to him who hath wrought from the first hour. He is merciful to that last and provideth for the first; and to this one He giveth, and to that one He showeth kindness. He receiveth their labours and acknowledgeth the purpose, and he honoureth the deed and praiseth the intention.
 
Wherefore, enter ye all into the joy of our Lord, and let the first and the second take part in the reward. Ye rich and ye poor, join hands together. Ye sober and ye heedless, do honour to this day. Ye who fast and ye who fast not, be glad today. The table is full: do ye all fare sumptuously. The calf is ample: let no one go forth hungry. Let all enjoy the banquet of Faith. Let all enjoy the wealth of righteousness. Let no one lament his poverty, for the Kingdom is made manifest to all. Let no one bewail his transgressions, for forgiveness dawned forth from the tomb. Let no one be fearful of Death, for the death of the Saviour hath set us free. He hath quenched Death by being subdued by Death. He Who came down into Hades, despoiled Hades; and Hades was embittered when he tasted of Christ’s Flesh.
 
Isaiah, anticipating this cried out and said: Hades was embittered when below he met Thee face to face. He was embittered, for he was set at nought. He was embittered, for he was mocked. He was embittered, for he was slain. He was embittered, for he was cast down. He was embittered, for he was fettered. He received a body, and encountered God. He received earth, and met Heaven face to face. He received what he saw, and fell whither he saw not.
 
O Death, where is thy sting? O Hades, where is thy victory? Christ is risen, and thou art overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the Angels rejoice. Christ is risen, and life doth reign. Christ is risen, and there is none dead in the tomb. For Christ is raised from the dead, and is become the first-fruits of them that slept. To Him be glory and dominion unto the ages of ages. Amen.”