Category: Great Fast-Lent

Lazarus Saturday

Friday evening we sing, “Having completed the forty days to the profit of our souls.” What profit, indeed, should we have earned from the holy and great forty-day fast? The virtue of humility should be first. We have learned that no matter how much we fast, no matter how much we pray, no matter how much we give to the poor, it is not enough to redeem us. As finite being, we cannot “earn merit” with the infinite God.

So TODAY it all changes. Christ takes control of our lives. When his friend Lazarus dies, Jesus comes to raise him from the dead. In a flash of lightning, in a thunderclap, all at once the Lord destroys the power of death. We understand this not only in regard to physical death, but also to our spiritual death. The two have meaning for one another. So at Matins, we chant, “You raised Lazarus by your divine word, O Christ; I have been put to death by my many faults; I beseech you to also raise me up.”

The stench that would come from a four-day dead body is not mentioned lightly, we must also deal with the stench of our evil passions, our sins and our failures. However, we see today what is the greatest profit of all – to be friends with God. “You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. (John 15:14-15)”

There can be no greater blessing than to be a friend of Jesus, our Lord and Savior and God.
“O Christ, the joy of all, the Truth, the Light, the Life, the Resurrection of the world, has appeared to those on earth because of his goodness. He became the pattern of our resurrection, granting divine forgiveness to all.
(Kontakion, Lazarus Saturday).”

Meditation by Archpriest David Petras

Fifth Tuesday of the Great Fast

Fifth Tuesday of the Great Fast: Isaiah 40:18-31

Our faith begins with creation. We say, “I believe in one God, the Father Almighty, Creator of heaven and earth, and of all things both visible and invisible.” The reading from Isaiah today tells us, “The Lord is God from of old, creator of the ends of the earth.” God indeed is the Creator, not only of our physical bodies and the world in which we live, but of our hearts and minds and souls and of all the values that we hold dear.

The journey of the Great Fast brings us to this understanding: all that we are comes not from ourselves, but from God. All that we have, the very qualities that make us who we are come from God, not from ourselves. To believe otherwise is idolatry, as Isaiah reminds us, “To whom can you liken God? With what likeness can you confront him? An idol?” If we do not put our complete trust in God, who is not some far away Creator, who makes everything and leaves it on its own, but the lover of his creation, by our side in everything we do, we become idol-worshippers. Worshippers of ourselves, or worshippers of our money or possessions or worshippers of some other created human beings, or, I think most often, of ourselves. We do not call celebrities “idols” for nothing. Isaiah gives us a physical image of “the one who is enthroned above the vault of the earth, its inhabitants like grasshoppers,” but this is only an image.

We know in faith that God is everywhere, in our inmost being, in the center of our souls, and is guiding us to life and love, but we are sometimes deaf to his voice. The Great Fast tries to make us become less deaf, to hear God, who as Mary said, “The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly, (Luke 1:49-52)” and who Isaiah tells us today “brings princes to nought and makes the rulers of the earth as nothing.”

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4th Sunday of Lent, Sunday of St John of the Ladder

As ever-blooming fruits, you offer the teachings of your God-given book, O wise John, most blessed, while sweetening the hearts of all them that heed it with vigilance; for it is a ladder from the earth unto Heaven that confers glory on the souls that ascend it and honor you faithfully. (Kontakion)

Here are the resources for the Sunday of St John Climacus (or, known as “of the Ladder”), the 4th Sunday of Lent. In particular, we ought to listen to the resurrection hymn and the gospel reflection by Father Hezekias and Sebastian.

Do yourself a favor, spend time with the Word of the Lord in preparation for Sunday Liturgy.

A 7th century monk of Mount Sinai of Egypt. He is the author of a famous text of spiritual discipline. He spent 40 years as a hermit and later abbot. He is famous for his book, The Ladder of Divine Ascent, which was written with the presumption of a monastic context. That is, the contents speaks of how to raise the soul to God by the acquiring virtues and rejecting specific sins. The ascent is of the soul is described in 30 steps (think of the image of a ladder with 30 steps) and the number 30 corresponds with the age that Jesus began his public ministry. A widely read book in Byzantine spirituality.

Why are we celebrating a famous monk and his book when we are not monks? The activity that St John Climacus speaks about, just like the gospel passage read today, that of the Lord’s Transfiguration, is what we followers of Jesus desire, too. That is, we desire to be personally transfigured from someone not too acceptable, into someone beautiful and desirable. Just as Moses who saw God on the mountain and came back to his followers to convey what he is seen. The connection with the gospel of the Transfiguration and St John Climacus comes in the line, “Lord, I believe but help my unbelief.” Prayer and asking for help. Faith is strengthened in prayer and fasting.

We ought to read daily a spiritual book, first starting with a passage of Scripture and then a good spiritual book. Place yourself in the presence of the Lord, so that you can cast out demons. Have faith!

Sunday of the Holy Cross

Today in the Byzantine Catholic Church it is the Sunday of the Holy Cross. It is a day on which we recall that wood heals wood, the wood of the cross heals the wood that tree in paradise we were told not to eat from. Today we venerate the Holy Cross and it signals mid-Lent. As members of the Order of the Holy Sepulchre of Jerusalem we are keenly aware that the cross is intimately connected with the Lord’s victory over death, and thus our salvation.

St John Chrysostom teaches us:

“Therefore, no one should be ashamed of the venerable symbols of our salvation: of the cross, which is the summit of our goods, for which we live and are what we are. Instead, let’s carry the cross of Christ like a trophy everywhere! All things, among us, reach their fulfillment by means of the cross. When we have to be reborn, the cross becomes present; when we feed on the mystical food; when we are consecrated ministers of the altar; when other mysteries are fulfilled, this symbol of victory is always present there.”

Homily on Matthew 54, 551B-552A.

Third Week of the Great Fast

During this week, at Vespers, we read the story of the flood and the salvation of the righteous man Noah and his family. At first, this might seem to be the dark side of God, and on Friday, we heard: “When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil, the Lord regretted making human beings on the earth, and his heart was grieved. So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them.”

The story of the flood may have some historical basis, as a great flood in the Mediterranean basin in pre-history, but the story is iconic. (Noah could not have brought all the animal species on the ark.) The story tells us that the “wages of sin is death” (Romans 6:23). Christian faith has seen a positive image in the flood: it is the waters of baptism, which wipes out all sin (pride and rebellion against the divine plan) from the earth. It is these waters which carry us to salvation.

On the third Friday, then, we hear: “Then Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar. When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done,” and on Tuesday of the fourth week, the day before Mid-lent, “This is the sign of the covenant that I am making between me and you and every living creature with you for all ages to come: I set my bow in the clouds to serve as a sign of the covenant between me and the earth.”

The Great Fast is the coming of the Redeemer.

Meditation by Archpriest David Petras

First Sunday of the Great Fast: the Witness of Phillip

The original title of this Sunday was the Sunday of the Prophets.

Today it is the Sunday of Orthodoxy because we celebrate the victory of the true faith in icons in A.D. 843. We can depict our Lord in icons because he has become a human being, with a human body that we can see, and in this way see in him the glory of God’s love for us.

It is interesting then that this Sunday also celebrates the memory of the holy Apostle Phillip. He brings Nathanael to Jesus with the words, “Come and see!” (John 1:46). Then, later in the same Gospel, he will lead us to see God as much as we can with our bodily eyes, asking the Lord, ““Master, show us the Father, and that will be enough for us” (John 14:8). Jesus replies, “Whoever has seen me has seen the Father. (John 14:9)”

This is what is revealed to us this Sunday.

Meditation by Archpriest David Petras

Great Lent 2022 begins

Great Lent, or the Great Fast, begins tonight with Forgiveness Vespers. What is Forgiveness Vespers? It is the praying of the psalms and other Scripture passages assigned for the evening before Lent at the conclusion everybody asks to be forgiven by God and the community and often with the anointing with holy oil at the conclusion.

As Eastern Christians, we do not initiate this important penitential season preparing for Holy Pascha with the blessing and imposition of ashes on the forehead as done in the Latin Catholic Church. Many Eastern Catholic parishes will chant the 3rd part of the Great Canon of Saint Andrew of Crete with prostrations for the first week of Lent and then on Wednesdays a prayer service offered to the Mother of God.

On Fridays during Great Lent at 7:00 p.m. we will pray the Liturgy of the Pre-sanctified Gifts which is a vespers service with the reception of Holy Communion that was consecrated at a previous Divine Liturgy.

Our pre-Lent period included Meat-fare and Cheese-fare Sundays when the Church like a good mother and teacher eases her children into preparing for Lent by saying good-by first meat and the cheese in the diet. Thus, we begin fasting, which is what we call abstaining, from meat and dairy, having begun abstaining for meat a week prior.

Good-by to cheese brings new life at Pascha!

This weekend we are even closer to the Kingdom of God. The Kingdom is not found because we give up meat and cheese and follow the prescriptions of the Great Fast like a robot. No, we enter into the Kingdom of God as a result of our being in good relationship with God and our neighbor. Recall Jesus’ teachings on forgiveness, unity, the Our Father, Prodigal Son, and more.

We say good-by to cheese for a period of time to open our hearts and minds and bodies to what the Lord wants to give us: new life. Eating cheese is like eating death in that we eat milk transformed into something new, exciting, robots for the whole of the body, mind and soul. But the Christian is asked to make a 40 day sacrifice of dairy products like cheese so that we can prepare ourselves for glory. God wants us to be a new creation in Him. And sin prevents us from this fact. Corporate sin and personal sin.

Reflecting on the place of forgiveness for the Christian, St Silouan the Athonite tells us that “We have such a law: If you forgive, it means that God has forgiven you; but if you do not forgive your brother, it means that your sin remains with you.”

Below please find link for all the resources prepared for you for the Sunday of Cheese-Fare (also known as the Sunday of Forgiveness!). Listen especially to the Gospel reflection.

Included among this week’s resources is “Great Lent at Home,” with reflections and activities for every day of the Great Fast, beginning with “Clean Monday,” the day following Cheese-Fare Sunday. We hope you will find it helpful as we journey together towards Pascha!

The Sunday of Cheese-Fare

Moving toward the Great Fast: Meat-fare Sunday

As the daylight increases we move closer to Holy Pascha. There is a cosmic connection here. But before we meet the Risen Lord in the Mysteries of Pascha we have a period of more intense prayer, fasting and almsgiving. The three go together otherwise it the Christian practice is bizarre. As one person said, fasting without prayer is a diet.

What is meat-fare Sunday? It is the day we say “good bye to meat” for Lent. The Church teaches us that “In the fasting practice common to all Byzantine Churches Meatfare Sunday is the last day on which meat would be eaten until Pascha. This is the first step towards the fuller discipline of the Great Fast when dairy products would not be eaten as well. This is why next Sunday is called Cheese-fare Sunday (good-bye to dairy products).” We do this fast together; we help each other do what we can to refrain from meat not because of some vapid moralism but to open our body, mind and soul to God’s grace. Fasting, and therefore meat-fare Sunday is fitting because it “warns us against a false subjectivism or individualism in the coming Fast.”

The great bishop of Constantinople, St John Chrysostom tells us:

The value of fasting consists not only of avoiding certain foods, but in giving up sinful practices. The one who limits his fast only to abstaining meat mocks it! … For a true fast, you cannot fast only with your mouth. You must fast with your eyes, your ears, your feet, your hands, and all parts of your body… For what good is it if you don’t eat meat or poultry, and yet you bite and devour the flesh of your neighbor?

The gospel reflection and the Resurrectional troparion for this Sunday of Meat-fare is here