Read: 1 Corinthians 9:2-12; Matthew 18:23-35

This Sunday’s gospel is about forgiveness. How God forgives is compared to how we forgive one another. Jesus’ teaching is in answer to Peter’s question: “if my brother sins against me, how often must I forgive him.” This implies that there is a limit to forgiveness. Jesus does not reply “always,” but “seven times seventy-seven times” In Aramaic, the answers would always be concrete, and this was in reply to Peter’s suggestion of “seven.” You could keep track of seven, but not 7 x 77. It was a virtual “always.” The same is true of the parable. The king forgives his servant 10,000 talents, which was roughly 20 years of daily wages. This was translated “a huge amount,” but again the sum is concrete, it may as well have been “infinite.” Then the forgiven man refuses to forgive his brother one denarius, a day’s wages, again easily countable.

Two questions: the first is the meaning of “forgiveness.” Here it means that someone else has wronged you, and a debt is incurred. To forgive means to write off the debt, saying virtually, “You owe me nothing.” Justice becomes a simple question of mercy.

In English we have the saying, “To err is human, to forgive is divine.” Any debt we would owe God is infinite, since God is without limits and has given us everything that we are or possess. If God, as infinite, forgives us our debts, then we, as limited human beings, should forgive one another our very limited debts, all of which are small as compared to the infinity of God, if we are to become God-like, that is, to be saved. Why then, is simple forgiveness so difficult for us?

Meditation by Archpriest David Petras
#ByzantineCatholicNewHaven

Read: Romans 15:1-7; Matthew 9:27-35

The Gospel for this Sunday can be summarized: Jesus went about doing good, healing the sick and revealing God’s love for all. St. Paul tells us the Jesus did this out of his goodness, not to please himself, not to glorify himself. From love for us, he took insults upon us upon himself. St. Paul concludes, “Welcome one another, then, as Christ welcomed you, for the glory of God” (Romans 15:7). In this way, we can heal one another’s spirit. Today’s epistle and gospel, then, tell us what love for one another really is. There is a condition, though, we must be open to God’s love. What does Jesus ask the blind men? “Do you believe I can do this?” If they believed they could be healed, then they also believed they needed healing, unlike the hypocritical Pharisees, to whom Jesus says, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains” (John 9:41). They, in bitterness and unfaithfulness, hurl the insult at Jesus, “He drives out demons by the prince of demons” (Matthew 9:34).

We are blind to the image of God in the other when we “demonize” them, and in reality, makes ourselves into demons. We should, instead, heal one another and not condemn.

Meditation by Archpriest David Petras
#ByzantineCatholicNewHaven

 

Life in Christ implies full trust in God, but also carefully organising everyday life. Here are some recommendations from one of the Athonite Elders, St. Paisios of Mount Athos.

Read: Romans 2:10-16; Matthew 4:18-23

My favorite poet is a Jesuit priest who lived in the 19th century, and wrote about our faith. His name is Gerard Manley Hopkins, and though he was unknown in his lifetime, he changed English poetry. He wrote of our life in Christ:

In a flash, at a trumpet crash,
I am all at once what Christ is, since he was what I am, and
This Jack, joke, poor potsherd, patch, matchwood, immortal diamond,
Is immortal diamond.

This is what happens in today’s Gospel. Jesus calls Peter and Andrew and John and James, ordinary fishermen, and they IMMEDIATELY follow him. They become “immortal diamond,” oh —after one weakness when they run away at Jesus’ arrest, but then finally “in a flash” by the coming of the Holy Spirit.

St. Paul witnesses: “Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,” (1 Corinthians 1:26-27).

Today, though, especially because of mass media, the greatest fear we have is of being “ordinary.” We are unsure of ourselves, and we do not want to ever admit that we are or ever have been “ordinary.” Our problem is lack of faith. We want to become “immortal diamond” on our own terms, not from God’s calling. This is the sin of Adam and Eve, we want to “do it our way.” We have no humility, we do not trust in God’s plan.

Today’s gospel tells us differently —we don’t get the fifteen minutes of false glory that the world gives, but immortal life in Christ. Today we are Simon and Andrew and James and John, hearing the voice of Jesus, “Come, follow me.” Today we hear the Lord calling us calling us to a life like his of caring for others and proclaiming the gospel, if not by words, by our actions and lives. We cannot ignore this call. And St. Paul promises in the epistle “There will be glory, honor, and peace for everyone who does good, Jew first and then Greek. There is no partiality with God” (Romans 2:15-16).