On this Third Sunday after Pentecost, the Church proclaims the Gospel of Matthew (6:22-34). Let us seek the Kingdom of God –together.

Our Lord today confronts one of the dilemmas of human life: how do we gain control of our lives? A lot of people want maximum control, but Jesus points out the foolishness of this: “Can any of you by worrying add a single moment to your life span? (v. 27) Of course, we should all strive for some control of our lives, as St. Paul tells us: “We boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope. (v. 4)” One of the problems of life, however, is that over-control weakens our faith in God, and trespasses on the welfare of others. One of the most obscene sayings of the present age is Frank Sinatra’s song, “I did it my way.” We don’t have absolute control, St. Paul tells us, “God proves his love for us in that while we were still sinners Christ died for us. (v. 8) and Christ admonishes us, “Your heavenly Fathers knows that you need” food and drink and clothing. (vv. 31-32)

The resolution to this tension is at the end of the Gospel, in the teaching of our Lord, “Seek first the kingdom of God, and all these things will be given to you besides. (v. 33) But what is the Kingdom of God. At his trial, Jesus told Pilate, “My kingdom does not belong to this world. (John 18:36)” This does not mean it is somewhere up there in outer space, but that it is a voluntary sovereignty over our hearts. Governments must impose the laws by external force, they are not concerned with our souls, but the kingdom of God comes from our hearts and minds and souls. Only God can “control” our lives.

“Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them.(Matthew 6:28-29)”

Meditation by Archpriest David Petras

On the First Sunday of the Great Fast, we heard the words from Hebrews, “Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. The whole forty-day journey through the Great Fast, to the Holy Week of our Lord’s Passion, and then through the fifty days of his resurrection and glorification, sending us the Holy Spirit to be with us always, we have kept our eyes fixed on Jesus. With open hearts we will find the perfection of our faith. This Epistle was repeated on All Saints’ Sunday, for those who have given themselves to Christ are the cloud of witnesses that support and strengthen our faith.

The Great Fast and the Holy Pentecostarion take up almost a third of the year of faith. Today we begin a second “third,” the proclamation of the Gospel of St. Matthew, which we read until the Feast of the Exaltation of the Cross. This period again begins by summoning us to always “keep our eyes fixed on Jesus.” Today we are Simon and Andrew and James and John, hearing the voice of Jesus, “Come, follow me.” Today we hear the Lord calling us calling us to a life like his of caring for others and proclaiming the gospel, if not by words, by our actions and lives.

Meditation by Archpriest David Petras

Glory to Jesus Christ

Sunday, 6/18/17  Second Sunday after Pentecost
9:00 a.m.  For all fathers of the Parish, living and deceased requested by Sestrichi
10:30 a.m. For the People of the Parish

Epistle: Romans 2:10-16
Gospel: Matthew 4:18-23, Tone 1

Monday, 6/19/17 Holy Apostle Jude, Brother of the Lord According to the Flesh
8:00 a.m. no intention for the Divine Liturgy

Tuesday, 6/20/17 Holy Priest-Martyr Methodius, Bishop of Patara
8:00 a.m. no intention for the Divine Liturgy

Wednesday, 6/21/17 Holy Martyr Julian of Tarsus
8:00 a.m. no intention for the Divine Liturgy

Thursday, 6/22/17 Holy Priest-Martyr Eusebius, Bishop of Samosata
8:00 a.m. no intention for the Divine Liturgy

Friday, 6/23/17 Holy Martyr Agrippina
8:00 a.m. no intention for the Divine Liturgy
7:00 p.m. Moleben to Jesus Christ

Saturday, 6/24/17 Nativity of the Honorable and Glorious Prophet John, Forerunner and Baptist of Christ
9:00 a.m. Special Intention

Sunday, 6/25/17 Third Sunday after Pentecost
9:00 a.m. +Rosemary Waselik (8th Anniversary) requested by the family
10:30 a.m. For the people of the parish

Epistle: Romans 5:1-10
Gospel: Matthew  6:22-33, Tone 2

Over the last fifty-some days, we have celebrated the Paschal mystery – the central mystery of our faith, from our Lord’s crucifixion, resurrection, ascension to his sending the Holy Spirit on his followers. This Sunday, after all that has been proclaimed, we add a great “Amen!” “So be it!” This “Amen” will be great only if we make it more than just words but also actions. The Holy Spirit came upon the disciples that they might be witnesses to the Paschal mystery – our Lord’s death and resurrection, and the Greek word for “witness” is “martyr.” This Sunday was originally called the Sunday of All Martyrs – because those who witnessed to Christ had to be ready to give their lives for him. Many Christians did and still do. This is what it means to be a saint – the readiness to give our lives for the Lord. Therefore the Lord says in today’s Gospel, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. (Matthew 10:32)” We should not seek to be killed for the gospel, but our priorities should be: 1) God; 2) God’s people, the “others” in our lives and 3) ourselves. Being human, and living in an individualistic society, we often reverse these priorities: 1) ourselves, no. 1; 2) others and 3) God, and putting God third is a practical atheism.

We often have the misconception that to be a “saint” means only a life of misery and self-denial, but people who put their own pleasure and comfort first usually end up all “messed up.” A saint is really someone who has their life in the right order, and so is full of the joy of the Spirit: “a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord (Isaiah 11:2).”

Meditation by Archpriest David Petras

Glory to Jesus Christ

Sunday, 6/11/17 First Sunday after Pentecost — Sunday of All Saints
9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Hebrews 11:33-12:2
Gospel: Matthew 10:32-33, 37-38, 19:27-30, Tone 8

Monday, 6/12/17 Venerable Father Onuphrius the Great
8:00 a.m. no intention for the Divine Liturgy

Tuesday, 6/13/17 Holy Martyr Aquilina
8:00 a.m. no intention for the Divine Liturgy

Wednesday, 6/14/17 Holy Prophet Elisha
9:00 a.m.  + Joseph Levitzky (Pan.) requested by Joseph M. Levitzky

Thursday, 6/15/17 Holy Prophet Amos
8:00 a.m. no intention for the Divine Liturgy

Friday, 6/16/17 Our Father and Wonderworker Tychon of Amathus
8:00 a.m. no intention for the Divine Liturgy
7:00 p.m.  Moleben to Jesus Christ

Saturday, 6/17/17 Holy Martyrs Manuel, Sabel, and Ismael
8:00 a.m. no intention for the Divine Liturgy

Sunday, 6/18/17 Second Sunday after Pentecost — Father’s Day
9:00 a.m.  For All the Fathers of the Parish, living and deceased requested by Sestrichi
10:30 a.m. For the People of the Parish

Epistle: Romans 2:10-16
Gospel: Matthew 4:18-23, Tone 1

Christ is Risen – Indeed He is Risen!
Christos Anesti! – Alithos Anesti!
Christos voskrese – Voistinu voskres!
Al Maseeh Qam! – Haqqan Qam!
Christus resurrexit! – Vere resurrexit!

Sunday, 6/04/17 Holy and Glorious Pentecost
10:30 a.m. For the people of the parish

Epistle: Acts 2:1-11
Gospel: John 7:37-52; 8:12, Tone 7

Monday, 6/05/17 Monday of the Holy Spirit
9:00 a.m. Special Intention

Tuesday, 6/06/17 Venerable Father Bessarion the Wonderworker
8:00 a.m. no intention for the Divine Liturgy

Wednesday, 6/07/17 Holy Hieromartyr Theodotus
8:00 a.m. no intention for the Divine Liturgy

Thursday, 6/08/17 Transfer of the Holy Relics of the Holy Great Martyr Theodore
8:00 a.m. no intention for the Divine Liturgy

Friday, 6/09/17 Holy Apostles Bartholomew and Barnabas
8:00 a.m. no intention for the Divine Liturgy
7:00 p.m. Moleben to Jesus Christ

Saturday, 6/10/17 Holy Priest-Martyr Timothy, Bishop of Prussa
8:00 a.m. no intention for the Divine Liturgy

Sunday, 6/11/17 First Sunday after Pentecost —Sunday of All Saints
9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Hebrews 11:33-12:2
Gospel: Matthew 10:32-33, 37-38; 19:27-30, Tone 8

Christ is Risen – Indeed He is Risen!
Christos Anesti! – Alithos Anesti!
Christos voskrese – Voistinu voskres!
Al Maseeh Qam! – Haqqan Qam!
Christus resurrexit! – Vere resurrexit!

Sunday, 5/28/17 Seventh Sunday of Pascha, Holy Fathers of the 1st Ecumenical Council of Nicea
9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Acts 20:16-18, 28-38
Gospel: John 17:1-13, Tone 6

Monday, 5/29/17 Venerable-Martyr Theodosia the Virgin
8:00 a.m. no intention for the Divine Liturgy

Tuesday, 5/30/17 Venerable Father Isaac, Abbot of the Dalmatin Monastery
8:00 a.m. no intention for the Divine Liturgy

Wednesday, 5/31/17 Holy Apostle Hermas; the Holy Martyr Hermes
8:00 a.m. no intention for the Divine Liturgy

Thursday, 6/01/17 Holy Martyr Justin the Philosopher and Companions
8:00 a.m. no intention for the Divine Liturgy

Friday, 6/02/17 Holy Father Nicephorus the Confessor
8:00 a.m. no intention for the Divine Liturgy

Saturday, 6/03/17 Holy Martyr Lucillianus and Companions
9:00 a.m. +Ivan & Halyna Lobay (Pan.) requested by Maria Lobay

Sunday 6/04/17 Eighth Sunday of Pascha  —Holy and Glorious Pentecost
10:30 a.m. For the people of the parish

Epistle: Acts 2:1-11
Gospel: John 7:37-52; 8:12, Tone 7

The story of the Man Born Blind is the third Sunday Gospel in Pascha about the mystery of baptism. This gospel is very clear, “Jesus spat on the ground and made clay with the saliva, and smeared the clay on his the blind man’s) eyes, and said to him, “Go wash in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see. (John 9:6-7)” The clay represents the anointing we receive at baptism, making us “Anointed Ones,”(Christs, or Christians) and the washing represents the washing in the water of baptism. The blind man can then see, he is “enlightened,” the name the Church gives to baptism. Two observations: to be truly enlightened, we need humility. We need to know that only God can give us the vision we need. To do that, we cannot rely on our own “opinions,” we must hear his Word in the gospel, we must worship him with his people, we must be attentive to the voice of his shepherds in the teaching of the Church. If we believe only in ourselves, we risk condemnation, as Jesus told the Pharisees, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains. (John 9:41)” True knowledge comes only from the Holy Spirit, “But you have an anointing from the Holy One, and you know all things. (1 John 2:20)” The second observation is that in these three weeks, our Lord calls to baptism the most unlikely people: a friendless man lying lame by a pool, a shameless woman with serial husbands, and a blind man about whom the disciples ask, “Rabbi, who sinned, this man or his parents, that he was born blind? (John 9:2)” Jesus responds, ““Neither he nor his parents sinned; it is so that the works of God might be made visible through him. (John 9:3), thus separating the wrath of God from the judgment of sin. God truly hates evil, which brings death and failure, but he loves the sinner with infinite divine love. If we suffer because of our sins, it is because that is the “wages” of sin (Romans 6:23). We see in these three Sundays that God is merciful and wishes the salvation of all. He calls us all to enlightenment in baptism, so that we can live in the Holy Spirit and profess with the formerly blind man, now enlightened, ““I do believe, Lord! (John 9:38)”