Feast of the Holy Transfiguration

The Divine Liturgy will be served for the Feast of Holy Transfiguration at 9 a.m. on Saturday, August 6.

“Christ took His disciples and went up on the mount, and there His face appeared shining. His vestments became white as snow, and one of the disciples said, ‘Lord it is good for us to be here.’ This was the fulfillment of all human desires, the moment of supreme happiness. … Again Christianity is joy; such is the meaning of Transfiguration. … God has given us … Himself; and this means Life, Love, and Transfiguration. He has given us the power of going with Him to Mount Tabor, and of tasting there that which He has prepared for us.”

Alexander Schmemann
Liturgy and Life, p. 82-3.

Schmemann at the beginning of 2018

At the beginning of a new year the following words of Father Alexander Schmemann give us much to think about:

“…What then gives meaning to a particular day, to the TODAY we live in? Is it not simply one day out of a long sequence of days that each one of us has to live through? Yet for me, as a Christian, its new and deep meaning comes from the past. It is a day related to Christ’s coming into the world, a day AFTER His coming, and thus the Christian is the one who first of all, REMEMBERS. He can forget Christ; he can wake up in the morning and think only of the petty concerns of that particular day, yet, on a deeper level, even these minor concerns become a very different experience if he remembers that he is not simply John Smith who has to do this or that, but the one to whom Christ has come, whose life Christ has assumed and has given new meaning. “Today,” however, has a second meaning, because it is also a day BEFORE Christ’s return. Thus I am always living between the two comings of Christ: the one in the past, the other in the future. And finally, the meaning of TODAY comes to me from the words of Christ, who says that He is ALWAYS with me. “And lo, I am with you always, to the close of the age” (Mt 27:20). Past, present, future – we see that the time in which we live is not only the time of the calendar, but the time that is shaped from inside and transformed by faith, by Christian experience. It is related to the coming of Christ in the past, to His coming in the future, and to His presence now…”