Prophet Jeremiah

On the Byzantine liturgical calendar today is the feast of the Holy Prophet Jeremiah; as a point of comparison, the Armenian liturgical calendar commemorates Jeremiah on August 27.

Knowledge of sacred Scripture will remind us that the Prophet Jeremiah is one of the major prophets of the Bible. Jeremiah lived in-between the 7th and 6th centuries before Christ—thus making him a contemporary of Solon (the Athenian lawgiver).

We speak of prophets receiving his call from God. In Jeremiah’s case, the prophetic calling happened in a time of promise: the reign of the godly king Josiah, during which a lost book of Moses, known as Deuteronomy, was re-discovered, springing a movement of spiritual renewal awakened among the Hebrew people. But with the king’s death came the people’s despair.

Historians tell us that Jeremiah’s generation experienced radical change in the life of the Chosen Nation: the holy city of Jerusalem is conquered and the people wander in exile. It is Jeremiah who relates to us in the book that bearers his name and fittingly described with the word “Lamentations” and the Jeremiah becomes the “weeping prophet.”

One of the things I found out from Christopher H. Zakian was that Jeremiah’s experience among the Hebrew people had direct correlation in faith and life for the Armenian Christians as St. Gregory of Narek, who borrowed the title “Lamentations” for his own masterpiece of mystical poetry. As Zakian said, “The similarities between the travails of Jeremiah’s time and the experiences of our own people hardly need to be enumerated.

The more important similarity, of course, is the spirit of hope, grounded in a loving, fatherly God, which allows people to endure, overcome, and live on—whether in the 6th century B.C., the 20th century A.D., or today.”

As the witness of Jeremiah gave hope to the Jewish nation he gives a witness of hope for Christians today. Our era of faith is riddled with ecclesial and secular problems not last is war, but we know the truth and we have hope the promises Jesus made are not too good to be true.

Stand With Ukraine-Calendar of Events

Please wear your Ukrainian embroidered shirts and blouses to show support for Ukraine.

Saturday, April 30, 7pm-Yunist Benefit Concert-Stamford Palace Theater, 61 Atlantic St, Stamford CT

Sunday, May 1, after 10:30am Liturgy-St Michael Ukrainian Catholic Church Easter Dinner 569 George St New Haven CT (No tickets at the door, call the rectory for tickets: $25 per person.)

Sunday, May 1, 1pm to 7pm-Ukrainian Relief Fundraiser Orange Ale House & Grille, 517 Boston Post Rd, Orange CT

Sunday, May 1, 2pm-4pm-Ukrainian National Home of Hartford Annual Meeting, 961 Wethersfield Avenue, Hartford CT

Saturday, May 7, 3pm to 7pm-Jump for Ukraine a Fundraising Event for Medical Aid-Flight Adventure Park, 145 Spencer St, Manchester CT

Friday, May 13, 7pm-Concert for Ukraine-Round Hill Community Church, 395 Round Hill Rd, Greenwich CT

Night For Ukraine fundraiser

The pastor of the BE Free Church in Branford has organized an event in support of Ukraine. The church is hosting a Night For Ukraine fundraiser for United For Ukraine group to do a little good in overwhelming circumstances.

Pastor David has written to invite us to attend and be blessed as we plan to highlight Ukraine culture by various speakers, desserts, and music. It is April 29th, 630-8PM at 231 Leetes Island Road. They’ll have a kids area as well.

More information can be found here http://branfordefc.com/night-for-ukraine/

St Mark

Happy feast of Saint Mark, evangelist. Blessings for those who are named Mark. Prayers for the Diocese of Venice in Italy.

Here’s our mission: Go into all the world and preach the Gospel. (Mark 16:15)

Easter parish dinner –“SVIACHENE”

The traditional Easter parish dinner –“SVIACHENE” will be held on May 1, following the Divine Liturgy. We will celebrate only one (1) Divine Liturgy at 10:30 a.m.

We will be running a raffle. If you would like to donate any items to be raffled, please bring them to our church hall on Sundays before our “Sviachene” on Sunday, May 1. Also we ask you to donate cakes for desert.

Tickets are $25.00 for adults, $10.00 for youth from 12 to 18. Free for altar boys, and children under 12.

******Tickets are on sale until Thursday, April 28. Please call the rectory 203-865-0388 for the tickets.

We trust that all parishioners and friends will join this parish gathering and through their presence attest to cherishing in our hearts a love for one another which builds our PARISH FAMILY.

All proceeds will go to the Ukrainian Relief Project New Haven.

Happy Easter!

Orthodox Easter: A People’s Holiday of Freedom –the oppressor is overthrown

The following reflection is written by Deacon Nicholas Denysenko, PhD. Deacon Nicholas is a professor of theology and holder of the Jochum Chair at Valparaiso University (IN). He is a greater thinker and preacher. Here is a key for our reflection at Easter (Pascha).

Of all the religious observances that belong to the people, Orthodox Easter is among the greatest. People spend hours on their feet, kneading, baking, preparing foods, both savory and sweet. They perfect their grooming, wearing their finest clothes for the occasion.

For many, Orthodox Easter is pure joy. Laughing, sharing stories, playing games, and hanging out with your loved ones. Breathing the fresh air together, lighting candles, and singing. It is joy for one simple reason: God has made all things well. God has opened the doors to us and said, come home. God has set a table with the finest foods, has appointed musicians to play the loveliest music.

There is no end time to the party. It’s like being separated from your beloved family for a long time. You don’t want to let go when you hug them.

God embraces us tightly because we are home. God has given us the most precious gift – amnesty, freedom from our alienation from him. Jesus destroyed Hades and the cherubim withdrew the sword separating us from paradise. There is NO better news. We will be with God forever.

How do you prepare for the most joyful event?

You dress your best. You sing, You laugh. You make your favorite foods. That’s Pascha.

This gift of amnesty to alienated humanity is God’s alone to give. God reaches out and says, “you are my people.” Everyone who accepts that invitation is free. They’re subordinate to no one, no government, no ruler. They’re free.

Vladimir Putin’s narcissism and hatred for Ukrainians is well known. He is trying to subordinate them through fear, to make them HIS own. Sadly, some bishops of the Russian Orthodox Church are supporting him in this blasphemous act. Thankfully, there are always some in the world who stand up to bullies instead of paying their tax.

For all of Putin’s crimes, the worst is that he is trying to steal God’s gift of freedom to the people and possess it himself. The Ukrainians will fight Putin and his cronies to the end and beyond. We mourn the dead. In death, they have defeated Putin – because they remain free, and they refused to sell God’s gift to the impostor. They will always be God’s people, never Putin’s – because Christ has shown us that death has become nothing more than a passage to new, eternal life with God.

The living have purpose. Their lives of the present are meaningful. In spite of threats and bombs – not only in Ukraine, but throughout the world, too – Christians will continue to gather on this feast of feasts and holy days of holy days to perform the most important liturgical act of all – to receive God’s gift of freedom and amnesty, of restoration and return to Paradise, with joy and thanksgiving. Yes, receiving God’s gift is the true Paschal liturgy.

On this day of Orthodox Easter – no matter what happens – the tyrant trying to steal from God is overthrown. God’s people are free. And God’s gift to us tells us everything we need to know about this God – God sets us free and receives us completely because God is love. Love does not intimidate or compel. Love does not possess and bear false witness. Love does not bomb innocents and rape their women. The one who loves accepts and embraces you AS YOU ARE.

Thank you, God, for your love. Give us strength and meekness to love the least of your brothers and sisters as you have loved us.