The image of God was truly preserved in you, O Mother, For you took up the Cross and followed Christ. By so doing, you taught us to disregard the flesh, for it passes away, But to care instead for the soul, since it is immortal. Therefore your spirit, O Holy Mother Macrina, rejoices with the Angels! (Trop. 8)
The Byzantine Church commemorates today St. Macrina, recalled as “Our venerable mother, sister of saint Basil, the great.” It has been said that the family is where the seed of sanctity is planted and that saints beget saints. This is true for Macrina and her family: she is a saint among a family of saints. For us, Macrina is a certain guide to a deeper communion with the Most Holy Trinity. Holiness is possible.
Macrina was the older sister of the saints Basil and Gregory. After the early death of her husband, Macrina devoted herself to the education of her younger brothers. It was at this time, also, that she took up the monastic life, and it was due to her influence that her brothers learned the value of the spiritual life and dedication to the service of the Church.
The mother of this remarkable family, St. Emelia, guided a small community of nuns on the family estate in Pontus. Macrina succeeded her mother as the head of the monastery, and in time founded other communities for women.
She spent her last days (she died in 380) with her brother, St. Gregory, the bishop of Nyssa. The funeral oration he said over his sister is a moving testament to the love and esteem not only of a brother, but also one of many who were spiritually enriched by her example. Macrina was buried with her parents.
(NS)
In this Gospel, Jesus forgives the sins of the paralytic man before healing him. It is a manifestation of God’s infinite mercy, but there is today and probably always has been, a rigorism which is uncomfortable of forgiveness without conditions.” It is, of course, quite reasonable to expect that one condition for forgiveness would be repentance and, really, that must be assumed. After all, Jesus’ preaching of the Gospel begins, “Repent (metavoite, “change your minds”), for the kingdom of heaven is at hand. (Matthew 4:17)” (Read on the Sunday after Theophany) We are always free to reject God’s forgiveness. However, it is strange that in the gospel stories of forgiveness, “repentance” is downplayed. When our Lord forgives the woman caught in adultery, he does not ask, “Do you repent for your sin?” but instead interrogates her accusers. Only after they are gone and the woman is spared, does he say, “Go, and sin no more.”
Fifth Sunday after Pentecost