At both of the Divine Liturgies (9 and 10:30am) Father Iura will bless grapes and other fruit on Transfiguration Sunday, August 6.
Bring grapes and fruit to observe the feast of the Transfiguration of the Lord.
Why bless grapes on this day?
On the mountain You were transfigured, O Christ God, and Your disciples beheld Your glory as far as they could see it; so that when they would behold You crucified, they would understand that Your suffering was voluntary, and would proclaim to the world that You are truly the Radiance of the Father (Kontakion for the Transfiguration).
The Transfiguration of Our Lord, as testified to in Divine Revelation shows us our ultimate destiny as Christians: the ultimate destiny of all men and all creation to be transformed and glorified by the splendor of God Himself.
The feast of the Transfiguration on Sunday, August 6th, is a summer celebration and expectation of Great Lent, of the Eucharist, the Cross, and the Resurrection. The Church blesses grapes, as well as other fruits, on the Transfiguration is a beautiful sign of our final transfiguration of all things in Jesus Christ. This is a very ancient observance. We bless grapes because we bless God! The gesture of bringing and blessing of grapes points to the ultimate flowering and fruitfulness (generativity) of all creation in the Paradise; here we all will be transformed in the garden by the glory of the Lord.
Bunches of grapes are symbols of completion —especially experienced in the completion of the growing season— which has finally brought things to fruition. Christians see in the grapes the biblical image of Jesus as the Vine.
In the Bible we read of the custom of bringing fruit to the temple for consecration (Genesis 4:2-4; Ex 13:12-13; Numbers 15:19-21; Deuteronomy 8:10-14). In the New Testament the 12 Apostles brought this tradition to the Church (1 Corinthians 16:1-2). Later in the early centuries of Christianity, the faithful brought to the Church fruits and vegetables of the new harvest: bread, wine, oil, incense, wax, honey, etc. Some of the offerings were taken to the altar, and the balance made available to needs of the clergy and the poor.
At the end of the reading of St. Paul’s letter to the Corinthians today, St. Paul says, “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
The Connecticut State Ukrainian Day Committee has a long and proud history of serving our diocese and the Ukrainian community in Connecticut. Each year in September the Committee organizes a Ukrainian festival on the Stamford diocesan grounds for thousands of visitors from the East Coast. This year marks the 50th festival which will be held on Sunday, September 10th. All proceeds are donated to various diocesan and Ukrainian community causes.
Today, the Byzantine Church commemorates the holy protomartyrs of the Kievan-Rus’, Boris and Gleb, in baptism named Roman and David. They sit in opposition to the common approach to leadership and power among people.