In today’s Gospel, Jesus calls Phillip, who immediately follows him. He then brings his friend Nathaniel to Jesus, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth. (John 1:45)” This is the feast to begin our Christmas preparation. Phillip leads us to the one true Messiah, the child born of Mary in Bethlehem. The child “who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. (Phillipians 2:6-8) It was not until he was to be arrested and executed, that Phillip understood the totality of the mystery he discovered. At the Last Supper, Phillip asked Jesus, “Master, show us the Father,” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Phillip? Whoever has seen me has seen the Father.” (John 14:9) Every Christmas journey, we should become a more faithful follower of Jesus, especially in these days.
Meditation by Archpriest David Petras
On Saturday, 11 November, there was a Divine Liturgy at St. Peter’s Basilica (Rome) over the tomb of St. Josaphat at the Altar of St. Basil the Great, as part of the festivities at St. Josaphat’s Pontifical Ukrainian College commemorating the 85th anniversary of its establishment and the Feast of St. Josaphat the College’s patron.rday, 11 November, there was a Divine Liturgy at St. Peter’s Basilica (Rome) over the tomb of St. Josaphat at the Altar of St. Basil the Great, as part of the festivities at St. Josaphat’s Pontifical Ukrainian College commemorating the 85th anniversary of its establishment and the Feast of St. Josaphat the College’s patron.
The Roman Pontiff, Pope Francis, welcomed the bishops, monks, priests and seminarians from St. Josaphat’s Seminary to celebrate the Seminary’s 85th anniversary.
Ephesians 2:4-10; Luke 10:25-37
“Prayer is the lifting up of the mind and heart to God. From this it is evident that it is quite impossible for anyone to pray whose mind and heart are attached to anything carnal –for instance, to money or to honors –or who has in his heart passions such as hatred or envy for others, because passions usually contract the heart, in the same way as God expands it and gives it true freedom.”