St Athanasius of Athos

On the liturgical calendar the Church gives us a venerable father, Athanasius of Athos.   His biography is interesting and useful (and a brief one follows) as it is hoped that it would assist all of us, clergy and laity alike, in following Christ more closely in the spiritual life. You may like to recall that among the many things about life in the monastery it is a more intense living of the Gospel and the tradition of the Church.

Athanasius was born near the Black Sea in 925. He was orphaned at a young age and taken to Constantinople, where he was exposed to education, imperial bureaucracy, and monasticism. He chose the life of the monk. After four years he was allowed to live in a hermitage. His hegumen appointed him spiritual father to his two nephews, Nicephoras, who was later to become emperor, and Leo. Athanasius knew that this would lead to unpleasant political entanglements, and he managed to escape to Mt Athos. At that time, the Holy Mountain was only sparsely populated by hermits. The emperor, however, discovered his whereabouts and became Athanasius’ patron. The hermit became hegumen with a cenobium chartered as a ruling monastery.

Since the task of leader was now unavoidable, Athanasius organized the lavra, adapting the Studite Typicon to his wilderness situation. In the years that followed, three other monasteries were built on Mt Athos, and Athanasius was made archimandrite over the entire peninsula. This enraged the old hermits who had settled there in hopes of preserving Athos as a desert in the primitive sense, and who wanted the territory free from the encroachments of the imperial establishment which the lavra represented. A few even attempted to murder Athanasius. Eventually, the hermits gave up the fight and took refuge on the ragged tip of Athos, where the stone mountain meets the sea. It is here that most of the Athonite anchorites live today. Athanasius died on July 5, 1003, when a stone cupola which was being built caved in upon him.

Athanasius began an era that made Athos a wellspring of monasticism, one which has lasted over a thousand years. Today there remain twenty monasteries, with numerous sketes and hermitages: an uninterrupted tradition witnessing to the strength, vitality, and variety of Eastern monasticism.

Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 6/30, 3rd Sunday after Pentecost —The Synaxis of the Holy, Glorious and All-Praiseworthy Twelve Apostles
9:00 a.m. +Rosemary and Michael Waselik requested by the Family
Moleben to Jesus Christ

10:30 a.m. For the people of the parish
Moleben to Jesus Christ
Panachyda for +Bishop John Stock

Epistle: Romans 5:1-10
Gospel: Matthew 6:22-34, Tone 2

Monday, 7/01, The Holy Unmercenaries and Wonderworkers Cosmas and Damian
9:00 a.m. No intention for the Divine Liturgy

Tuesday, 7/02, The Placing of the Precious Robe of Our Most Holy Lady and the Mother of God in the Church at Blachernae in Constantinople
9:00 a.m. No intention for the Divine Liturgy

Wednesday, 7/03, The Holy Martyr Hyacinth
9:00 a.m. +Ivan and Halyna Lobay requested by Maria Lobay

Thursday, 7/04, Civil Holiday Independence Day –Our Father Andrew of Jerusalemite
9:00 a.m. No intention for the Divine Liturgy

Friday, 7/05, Our Venerable Father Athanasius of Athos
9:00 a.m. No intention for the Divine Liturgy

Saturday, 7/06, Our Venerable Father Sisoes the Great
9:00 a.m. No intention for the Divine Liturgy

Sunday, 7/07, 4th Sunday after Pentecost —All Saints of Rus`-Ukraine
9:00 a.m. For the people of the parish
10:30 a.m. +Maria Godenciuc, Anna Lupsac requested by the family

Epistle: Romans 6:18-23
Gospel: Matthew 8:5-13, Tone 3

Parish announcements this week

Christ is in our midst!

This week vigil light is offered to God’s glory by Chris Komondy in memory of all deceased of the Komondy family.

THANK YOU to everyone who participated in the celebration of my 25th Anniversary of Ordination.  Thank you to the clergy, who concelebrated the Divine Liturgy, the choir, our Church Societies and my wonderful parishioners. Also, thank you to all those who worked to make the reception a success. You all helped to make the day a truly memorable occasion, one which I will cherish in my heart forever. Fr. Iura Godenciuc

The next meeting of Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Ukrainian Council will be held on Monday, July 1st, 7:00 p.m. in the Holy Name Room. All men of the parish are invited to attend.

PYROHY SCHEDULE CORRECTION: September 7, 2019 will be the rescheduled date for the Stamford Ukrainian Day Festival preparation and September 14th, 2019 will be the rescheduled date for regular parish preparation. There will be many pierogies needed on both dates, so kindly bring a friend. Please mark these dates on your calendar. The pierogi page on the parish website is current. Thank you.

For Panachyda service at other cemeteries please call the rectory 203-865-0388.

We have for sale frozen borscht for $5.00; cabbage and sausage (kapusta and kovbasa) for $10.00 and pyrohy (varenyky) in 2 dozen packages for $14.00. You can buy pyrohy after each Divine Liturgy or during the week if you call the rectory.

STAMFORD CHARITIES APPEAL

REMINDER: Please don’t forget to donate for Charities Appeal. The forms are designed for each family of our parish. Attached to the form is an envelope into which you can place your contribution. The form along with your contribution, we ask you enclose in the envelope and place it in the collection basket during church services. Please make check payable to the Byzantine Rite Eparchy of Stamford. DO NOT MAIL THIS FORM TO THE CHANCERY OFFICE. We sincerely ask all parishioners to make generous contributions.

Saints Peter and Paul –a holy day

The feast day for the Apostles of Rome and early founders of the Church –Saints Peter and Paul– is on Saturday, June 29.

The Divine Liturgy will be served at 9:00 a.m. in English and Ukrainian.

The Church’s spiritual tradition has us observing the Fast of the Holy Apostles (Petrivka) as a way to deepen our relationship with the Lord and His preaching of Salvation through the ministry of Ss. Peter and Paul. The Fast has been observed from Monday after All Saints Sunday until the feast day on June 29 (or July 12 – Julian Calendar).

As a Church we honor the memory of the chief apostles by attending the Divine Liturgy. The Bishops have designated this day as a holy day of love (obligation).

In our catechism, Christ Our Pascha, we read: “The apostles, Christ’s disciples, received the Word of God and proclaimed the good news about him to the whole world. They witnessed to Christ by the word of their preaching and by the example of their lives. The mission of the apostles was taken up by their successors, the Holy Fathers of the Church, who preserved and safeguarded the unbroken continuity of Apostolic Tradition by means of the episcopal succession down to our times.”

New Martyrs of Ukraine feast

Today is the feast of the New Martyrs of Ukraine

Blessed Bishop and Martyr Vasyl Velychkovsky, and companions, pray for us.

Troparion, Tone 7:
O blessed martyrs of Ukraine! * You did not tear apart the integrity of the Body of Christ, * but handed over your bodies to torment: * you did not submit to the flattery of the enemy, nor did you renounce our unity with Peter. * From your earthly homeland of Ukraine, together with the Universal Church, * receive the gracious gift of this ancient hymn: * “O holy martyrs, * you suffered gloriously and have received your crowns; * on our behalf entreat the Lord, ** to have mercy on our souls.”

(4 of those saints are former pupils of the Pontifical Greek College, Rome)

READ this article by our parishioner, John Burger…

George Weigel speaks at the Ukrainian Catholic Cathedral in Philly

Below you will find the link to George Weigel’s presentation on June 2, 2019 at the Hall of the Ukrainian Catholic Catholic Cathedral of the Immaculate Conception, Philadelphia. The presentation was part of the enthronement ceremonies for Archbishop Borys Gudziak.
 
“The Catholicism of the future, whether it draws its liturgy, spirituality, and polity from the Christian West or the Christian East, will be a Catholicism that is deliberately chosen and embraced, not a Catholicism that is inherited. And Catholicism will only be chosen and embraced when it is offered and proposed. That means that this Archeparchy and its suffragans … must become once again a missionary enterprise: a Church in which everyone understands himself or herself to be a missionary disciple who was given the Great Commission at baptism; a Church in which every one of those missionary disciples understands that he or she is entering ‘mission territory’ every day—at home, at work, in the neighborhood, in our lives as citizens, and in our lives as consumers” (George Weigel).
 

Nativity of St. John the Baptist

Pagan antiquity had festivals marking the winter and summer solstices. The Christian calendar absorbed these feasts, observing the birth of Christ in December on the shortest day, and that of John the Baptist in June on the longest day. From this day on, the sun slowly sinks from its zenith for six months, and begins its ascent again at Christmas. In the eyes of the Fathers, this solar rhythm is an expression of John’s words: “He must grow greater, while I grow smaller.”

The role of the prophet and forerunner began with John’s birth which Luke narrates with the same paradoxical circumstances of barrenness bearing fruit as Old Testament figures like Sarah, Hannah, and others. The name, John, with the dramatic details of its imposition, means The Lord has shown favor. Like other heavenly bestowed names in Scripture, it underlines his prophetic role in the history of salvation, which is to prepare for the immediate coming of the Messiah. Zachary’s canticle amplifies the meaning of his son’s name and parallels the canticle of the Theotokos.

Meditation by the New Skete Monastery

Second Sunday after Pentecost

Read: Romans 2:10-16; Matthew 4:18-23

My favorite poet is a Jesuit priest who lived in the 19th century, and wrote about our faith. His name is Gerard Manley Hopkins, and though he was unknown in his lifetime, he changed English poetry. He wrote of our life in Christ:

In a flash, at a trumpet crash,
I am all at once what Christ is, since he was what I am, and
This Jack, joke, poor potsherd, patch, matchwood, immortal diamond,
Is immortal diamond.

This is what happens in today’s Gospel. Jesus calls Peter and Andrew and John and James, ordinary fishermen, and they IMMEDIATELY follow him. They become “immortal diamond,” oh —after one weakness when they run away at Jesus’ arrest, but then finally “in a flash” by the coming of the Holy Spirit.

St. Paul witnesses: “Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,” (1 Corinthians 1:26-27).

Today, though, especially because of mass media, the greatest fear we have is of being “ordinary.” We are unsure of ourselves, and we do not want to ever admit that we are or ever have been “ordinary.” Our problem is lack of faith. We want to become “immortal diamond” on our own terms, not from God’s calling. This is the sin of Adam and Eve, we want to “do it our way.” We have no humility, we do not trust in God’s plan.

Today’s gospel tells us differently —we don’t get the fifteen minutes of false glory that the world gives, but immortal life in Christ. Today we are Simon and Andrew and James and John, hearing the voice of Jesus, “Come, follow me.” Today we hear the Lord calling us calling us to a life like his of caring for others and proclaiming the gospel, if not by words, by our actions and lives. We cannot ignore this call. And St. Paul promises in the epistle “There will be glory, honor, and peace for everyone who does good, Jew first and then Greek. There is no partiality with God” (Romans 2:15-16).