Great and Holy Monday

The Synaxarion discerns two themes in Great and Holy Monday:

1) A comparison between Jesus and Joseph, the son of Jacob:

“[Jesus] was sold by a disciple for thirty pieces of silver and was imprisoned in the dark and gloomy pit of the grave, whence He broke out by His own power, triumphing over Egypt, that is, over every sin. In His might He conquered it, and He reigns over all the world. In His love for mankind He redeemed us by a distribution of grain, inasmuch as He gave Himself up for us and He feeds us with Heavenly Bread, His own Life-bearing Flesh. For this reason, Joseph the All-comely is brought to mind at this time.”

2) the cursing of the fig tree. 

The Synaxarion said this was a cursing of the Jewish people, who did not bring forth the expected fruit. The gospel itself sees it as the power of prayer: ““Amen, I say to you, if you have faith and do not waver, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. Whatever you ask for in prayer with faith, you will receive. (Matthew 21:21-22)” 

Many of the texts of Holy Week can be interpreted in an anti-Jewish sense. The Synaxarion is more explicitly so. I think it is a problem. But did the Church formally condone persecution of the Jews. I don’t think so, but some pretty strong texts have led weak-minded and hateful people to interpret them so, causing a series of pogroms and culminating in the Nazi holocaust. In 1998 Pope St. John Paul II wrote: “We deeply regret the errors and failures of those sons and daughters of the Church. We make our own what is said in the Second Vatican Council’s declaration Nostra Aetate, which unequivocally affirms: ‘The Church . . . mindful of her common patrimony with the Jewish and motivated by the Gospel’s spiritual love and by no political considerations, deplores the hatred, persecutions, and displays of anti-Semitism directed against Jews at any time and from any source’”

Conservative priests have upbraided me: the reality is that those who condemned Jesus were Jews, and we should not deny the historical truth. Yes, it is real that the mob that cried out “Crucify him,” were Jews, but then the apostles were Jews, the women at the foot of the cross were Jews and Jesus was a Jew.” He was not condemned by the Jewish nation, but by the pharisaical high priest (and pharisaism is an endemic disease of clerics of all religions) and by the mob misled by their leaders, and mobs are still with us. Hatred and suspicion of the other (racism) is a human disease. I remember when I was a boy, family gatherings almost always degenerated into hate sessions of “nig***s” and Jews. Racism continues to be an infection among Slavic peoples (and indeed any white race, and probably any human race, hatred of the “Other”) but it is an evil to be rooted out. We’re not doing a great job of that. At Jesus’ trial, it is recorded that the mob cried out, “His blood be upon us and our children.” This has been conceived as curse, but was it really a blessing? For we have all received redemption through drinking of the blood of the new covenant.

Pussy Willow Sunday

Today is Palm Sunday for those that celebrate on the Gregorian calendar. But for Ukrainians that celebrate today or on April 21st by the Julian calendar this day is called Pussy Willow Sunday or Verbna Nedila [or Flowery Sunday].

Palm trees don’t grow in Ukraine so in the Ukrainian Christian tradition, it was replaced by a willow, a plant, which blooms in early spring and symbolizes the beginning of a new life. It is likely that origins of this custom are ancient, and probably precede the acceptance of Christianity in Ukraine.

On this day pussy-willow branches are blessed in church. After Palm Sunday services, it was customary for Ukrainians to tap each other with the blessed pussy willow branches. In pagan times, it is said that this tapping transferred living energy from the willow plant (which was a goddess totem) to the person being tapped. Children, particularly, would be tapped, so they would grow big, strong and healthy. Tapping of friends with the pussy willow branches was actually a wish for good health, wealth and happiness. The people tap one another with these branches repeating the wish below.

The blessed willow branches were then taken home. Some of the blessed pussy willow branches were placed above the holy pictures in the home, to protect the household from evil spirits. These branches would replace the branches that had been placed the previous year. The branches which were taken down were carefully burned; a few would be used to light the stove to bake this year’s pasky.

Some of the branches were planted by the father or oldest son. If they took root, it meant a marriage for the daughter of son of the family. Often they would be planted near the family’s well, to keep evils spirits away from it, and to make the water healthy and good tasting.

Blessed branches were used to drive the cattle to pasture for the first time on St. George’s Day, and then the father or eldest son would lightly tap the cattle with them to ensure good health and fecundity. Branches would be used to ward off storms, and thrown into fires to help put them out. A branch or two would be placed in the coffin with the deceased, to protect them from demons.

Beloved in Christ Youth in Ukraine and abroad!

~a letter from His Beatitude Patriarch Sviatoslav
 
With great joy, as every year, on the occasion of Palm Sunday commemorating Jesus’ triumphal entry in Jerusalem, I wish to address you with this pastoral message. For indeed youth, in the words of Pope Francis, is the divine “now” of our Church and people to whom God wants to reveal His presence, His mercy, and His salvation. As Christ did then, when He entered into His royal city and inaugurated the triumphant coming of His Kingdom in humble service, so also in His eternal “now” through you He wishes to carry His light and His hope into the world. The future depends on your openness to Christ, your sensitivity to the living reality of your Church and people, and your ability to take on responsibility for yourselves and the world.
 

St Gianna Center of New Haven Benefit

The St Gianna Center of New Haven be having its 4th Annual Benefit dinner on Sunday, April 28th (1-5pm) at Amarante’s in New Haven. The Center is recognizing the Pro-Life work of Vincent Candelora (Connecticut State Representative) and Michael and Barbara Ferraro. The Guest Speaker is Peter Wolfgang of the Family Institute of Connecticut.

Single Reservations for adults are $50. All reservations must be received and paid for BY APRIL 17th. Reservations by mail must be made payable and mailed to St. Gianna Pregnancy Resource Center, PO Box 94, Northford, CT 06472.

Please call (203) 936-7338 or email giannabanquet@gmail.com with any questions or additional information.

St Gianna Center is a pregnancy resource center helping at-risk pregnant women. The Center relies on donations.

Helping the poor – a work of charity

Helping the poor – a work of charity —The Director of the St. Vincent DePaul Homeless Shelter in Waterbury wrote to us requesting assistance in collecting bath soap, tooth brushes, tooth paste, deodorant, Q-tips, men’s underwear for the ministry to the homeless. We will have this collection for the poor through Pentecost (June 9).

These items can be put in the basket at the entrance of the church in the marked box.

Can we follow the example of the Lord who exhorted us to care for the poor? Let us follow the holy example of the Venerable Metropolitan Andrey Sheptytsky who heroically lived a life of Christian virtue with his commitment to the poor. Pray to Venerable Metropolitan Sheptytsky for guidance in living a holy life.

Paul Zalonski (of our parish) will drive the donations to St. Vincent DePaul Mission of Waterbury Homeless Shelter in Waterbury (www.svdpmission.org).

Christ the King –Byzantine Styled

The Roman Church has a separate feast of Christ the King in 1925, with Pius XI’s encyclical Quas Primas. It was to counter the rise of secularism by proclaiming that Christ is the only true king of the believers. The original and ancient feast of Christ the King, however, is today, Palm Sunday. The Gospels record that Jesus is received in Jerusalem, imitating King David by riding into the city on a humble donkey. This is to become a central theme in Holy Week. The Sanhedrin will condemn Jesus for blasphemy, but will give him over to Pontius Pilate for execution for political reasons, that he set himself up as a rival king to the Emperor, a crime of treason. This is, in fact, the crime for which Pilate judges him, putting the accusation on the cross, “Jesus of Nazareth, King of the Jews.” The feast today is of immense spiritual importance, but, unfortunately, got tangled up with the concept of “king” that the people had. They wanted a political Messiah who would free them from Roman rule. Instead, Jesus tells Pilate, “My kingdom is not of this world,” and he forbids his followers to fight for him. The kingdom of God is not a kingdom of worldly power, but a kingdom of our hearts and minds given freely to Jesus, the Son of God, that we may live in peace with our neighbor and with the will of God, and may grow in wisdom and understanding. St. Paul describes what the kingdom of God is like in today’s epistle: “ … whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things” (Philippians 4:8). 

We must question ourselves today, do we want a king like the mobs did, a political king who will validate our nationalism and support our ideologies, or do we want a king that deifies our souls and hearts and minds? Only the one, true, authentic King can be our redemption and spiritual glorification, in a kingdom established on love of God and love of neighbor. On Holy Saturday, then, we sing, “Let all mortal flesh keep silence and with fear and trembling stand … for the King of Kings and Lord of Lords is coming to be sacrificed and to give himself as food for the faithful” (Cherubic Hymn, Paschal Vigil Liturgy).

Divine Liturgy for Holy Week 2019

Glory to Jesus Christ

Sunday, 4/14, Flowery (Palm) Sunday —The Lord’s Entrance into Jerusalem

8:45 a.m. Lytija and Blessing of Bread
9:00 a.m. For the people of the parish

Blessing of Pussywillows and Anointing

10:30 a.m.All deceased members of UNA branch 414 requested by the UNA branch 414

Epistle: Philippians 4:4-9
Gospel: John 12:1-18, Tone 6

Great Monday, 4/15, Holy Apostles Aristarchus and Pudens
9:00 a.m. Divine Liturgy

Great Tuesday, 4/16, Holy Martyrs Agape, Irene and Chionia
9:00 a.m. Divine Liturgy

Great Wednesday, 4/17, Our Holy Bishop Simeon
7:00 p.m. Divine Liturgy of the Pre-sanctified Gifts

Great Thursday, 4/18
7:00 p.m. Vespers with the Divine Liturgy and the Proclamation of the Passion Gospels

Great Friday, 4/19 —a day of strict fast and abstinence –NO meat or dairy products
4:00 p.m. Great Vespers with the Laying Out and Veneration of the Holy Shroud

Great Saturday, 4/20
8:00 a.m. Divine Liturgy

4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods

7:00 p.m. Prayers at the Tomb

Sunday, 4/21, Resurrection of Our Lord God and Savior, Jesus Christ

9:00 a.m. Procession and Paschal Matins
10:30 a.m. For the people of the parish

Blessing of Artos
Blessing of Easter Foods

Epistle: Acts of the Apostles 1:1-8
Gospel: John 1:1-17, Tone 1

Parish announcements this week

Christ is in our midst!

This week the vigil light is offered God’s glory by Margaret and Stuart Maybury in memory of Pauline Kurylo.

A special THANKS to Rudolph Brezicki for donating the beautiful pussywillows for today’s Palm Sunday.

Liturgy of the Presanctified Gifts will be celebrated on Wednesday, April 17 at 7:00 p.m. Please come and join in this beautiful tradition of our Church.

Olga Iastrubchak will be offering private dance classes for children ages 3-18. Classes will be held on Saturdays at 1:00 p.m. in St Michael’s church hall. For more information please contact Olga at (203) 400-4467 or email her at olgaiastrubchak@gmail.com

The Knights of Columbus have available for sale a freshly cooked batch of 2 quarter pound tasty recipe kovbasa and cabbage meals for $10.00 each or a 2lb. vegetable only mix for just $6.00. These meals may be purchased in the church hall, please see Walter Ushchak.

The traditional Easter parish “SVIACHENE” will be held on May 5, following the Divine Liturgy. We will celebrate only one (1) Divine Liturgy at 10:30 a.m. We will be running a raffle. If you would like to donate any items to be raffled, please bring them to our church hall on Sundays before our “Sviachene” or on Sunday, May 5. Tickets are $25.00 for adults, $10.00 for youth from 12 to 18. Free for altar boys, and under 12. Also we ask you to donate cakes for desert. We trust that all parishioners will join this parish gathering and through their presence attest to cherishing in our hearts a love for one another which builds our PARISH FAMILY.

The world-renowned Kyiv Chamber Choir returns to perform a Hartford concert at 7:30 p.m. on Monday, May 20, at St. John’s Episcopal Church, 679 Farmington Avenue, West Hartford. Tickets are available at Ukrainian National Home (860-296-5702) or online at www.universe.com or you may call Platinum Concerts International, toll-free, at 1-877-232-9835 and at the door. For concert information, go to www.platinumconcerts.com This is a are opportunity to hear one of the world’s great choirs share ‘hidden treasures, from 1,000 years of Ukrainian sacred and folk music.

5th Sunday of the Fast – St Mary of Egypt

This Sunday of the breathtaking life of Saint Mary of Egypt is commemorated and presented to us sinners as an example of heroic hope in the mercy of the Lord and the heights it can raise us to.

The boundlessly sinful woman who took all in lust now boundlessly gives herself to Love. Our unity with Christ is a wedding that gives life, rather than take away. She exemplifies the beauty of Catholic sexuality, and in that light sheds even greater light on the “no-no’s” of the Church that everyone in their worldly thinking sees as discrimination. We don’t look at the No’s as if they were the meaning of our life. We don’t look at what we must not do but what we should be doing and always in better ways! Fear of death is an imperfect way of avoiding sin (just as in Confession’s contrition). It is LOVE that must draw us to God, and naturally this means away from any disfigurement (sin) of His Image in us and the beauty of His works.

Saint Mary reflects the harrowing difference between a sterile taking away of someone else’s treasure for our pleasure (her previous life) vs. the fertile and life-giving love that draws us out of ourselves to give this self to another as the height of our Matrimonial unity. The Catechism of the Catholic Church speaks of Matrimony’s purpose as being two things: to get yourself and the other to Heaven, and participating in God’s creating act by making souls for Heaven. It doesn’t talk about “he’s handsome and I get butterflies” or “she’s pretty and I like her”. These are natural feelings and beautiful in the right place. However, to follow them as the primary source and goal of our sexual love is a blasphemy against the Sacrament of Matrimony and our Crowning as mutual martyrs for the sake of Love. It is like saying “I am not a Christian, I see the Eucharist, I don’t think about God but I receive Him because the Host tastes good.” What a blasphemy and a sorrowful misunderstanding of the treasure unfolding in the Sacrament!

Saint Mary of Egypt who had known the entirety of worldly pleasures and a sexuality given to lust, finally in one moment of Grace understood that the true Love everyone is called to have and experience is the One hanging on the Cross. She represents a soul that crucifies itself and all the worldliness within it to be raised in Christ from the tomb of sin. And the means for this is always the Cross. A soul that crucifies its plans and picture-perfect future to raise that “unplanned” life growing in her womb. A soul that crucifies its pride and false expectations of what it “deserves” in order to refrain from insulting but rather raising the other. A soul that crucifies its pleasure and rest to stick with its family and maintain a tiresome job to raise the kids. So on…

Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 4/07, 5th Sunday of Lent –Our Venerable Mother Mary of Egypt
9:00 a.m. Special Intention
10:30 a.m. For the people of the parish

Epistle: Hebrews 9:11-14
Gospel: Mark 10:32-45, Tone 5

Monday, 4/08, Holy Apostle Herodian and other apostles

Tuesday, 4/09, Holy Martyr Eupsichius

Wednesday, 4/10, Holy Martyrs Terrence and Pompeius

Thursday, 4/11, Holy Priest Martyr Antipas

Friday, 4/12, Our Venerable Father Basil 
7:00 p.m. Divine Liturgy of the Presanctified Gifts

Saturday, 4/13, Holy Priest Martyr Artemon

Sunday, 3/14, Palm Sunday

8:45 a.m. Lytija and Blessing of Bread
9:00 a.m. For the people of the parish
~Blessing of Pussywillows and Anointing

10:30 a.m. All deceased members of UNA Branch 414 requested by UNA Branch 414
~Blessing of Pussywillows and Anointing

Epistle: Philippians 4:4-9
Gospel: John 12:1-18, Tone 6