Parish announcements

Christ is risen!

This week vigil light is offered to God’s great glory by Margaret and Stuart Maybury in memory of +Vera Walnycky.

Asleep in the Lord: Melanie Struk fell asleep in the Lord. Please remember her in your prayers. Eternal Memory!

The traditional Easter parish “SVIACHENE” will be held on May 5, following the Divine Liturgy. We will celebrate only One Divine Liturgy at 10:30 a.m. We will be running a raffle. If you would like to donate any items to be raffled, please bring them to our church hall on Sundays before our “Sviachene” or on Sunday, May 5. Tickets are $25.00 for adults, $10.00 for youth from 12 to 18. Free for altar boys, and under 12. Also we ask you to donate cakes for desert. We trust that all parishioners will join this parish gathering and through their presence attest to cherishing in our hearts a love for one another which builds our PARISH FAMILY.

Helping the poor – a work of charity: The Director of the St. Vincent DePaul Homeless Shelter in Waterbury wrote to us requesting assistance in collecting bath soap, tooth brushes, tooth paste, deodorant, Q-tips, men’s underwear, for the ministry to the homeless. We will have this collection for the poor through Pentecost (June 9). These items can be put in the basket at the entrance of the church in the marked box.

Can we follow the example of the Lord who exhorted us to care for the poor? Let us follow the holy example of the Venerable Metropolitan Andrey Sheptytsky who heroically lived a life of Christian virtue with his commitment to the poor. Pray to Venerable Metropolitan Sheptytsky for guidance in living a holy life.

Paul Zalonski (of our parish) will drive the donations to the Homeless Shelter in Waterbury.

The Knights of Columbus Have available for sale a freshly cooked batch of 2 quarter pound of tasty recipe kovbasa and cabbage meals for $10.00 each or a 2lb. vegetable only mix for just $6.00. These meals may be purchased in the church hall, please see Walter Ushchak.

The organizational meeting of the newly formed Facilities Maintenance Team of St. Michael’s Ukrainian Catholic Church took place on Friday evening, January 18. The schedule of work sessions was also established for the entire year so that plans can be developed for doing all the projects and arrangements made for the purchase of required supplies and equipment. The usual time frame for the work sessions will run from 6:30 to about 9:30 p.m.. There will be occasions when it is necessary to work later than 9:30 to complete some of the projects.All parishioners who would like to become part of the team should leave your contact information with Fr. Iura after the Divine Liturgy. Forms for providing your contact information can be found in the vestibule of the church.

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Great and Holy Saturday

Great and Holy Saturday is the day on which Christ reposed in the tomb.

The Church calls this day the Blessed Sabbath. The great Moses mystically foreshadowed this day when he said:

God blessed the seventh day.
This is the blessed Sabbath.
This is the day of rest,
on which the only-begotten Son of God rested from all His works . . . .

(Vesperal Liturgy of Holy Saturday)

By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works.

THE TRANSITION

Holy Saturday is a neglected day in parish life. Few people attend the Services. Popular piety usually reduces Holy Week to one day — Holy Friday. This day is quickly replaced by another — Easter Sunday. Christ is dead and then suddenly alive. Great sorrow is suddenly replaced by great joy. In such a scheme Holy Saturday is lost.

In the understanding of the Church, sorrow is not replaced by joy; it is transformed into joy. This distinction indicates that it is precisely within death the Christ continues to effect triumph.

TRAMPLING DOWN DEATH BY DEATH

We sing that Christ is “. . . trampling down death by death” in the troparion of Easter. This phrase gives great meaning to Holy Saturday. Christ’s repose in the tomb is an “active” repose. He comes in search of His fallen friend, Adam, who represents all men. Not finding him on earth, He descends to the realm of death, known as Hades in the Old Testament. There He finds him and brings him life once again. This is the victory: the dead are given life. The tomb is no longer a forsaken, lifeless place. By His death Christ tramples down death.

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Great and Holy Saturday

Great and Holy Saturday, 4/20
8:00 a.m. Divine Liturgy
 
4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods
 
7:00 p.m.  Prayers at the Tomb
 
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Great and Good Friday

Our faith is a faith of paradox.

Today the crowd choose Barabbas instead of Jesus. Yet the name Barabbas means “Son of the Father.” The crowd does not choose Jesus, the true Son of the Father. Barabbas, the gospel tells us, was an insurrectionist, a political creature. The kingdom of Jesus is spiritual, and people cannot discern it, they cannot see the true Son of the Father.

The mob cries out, “His blood be upon us and upon our children!” Asking for a curse? God has made it a blessing, for he poured out his blood upon us, we have been redeemed by the blood of the Lamb, and are redeemed every day anew by the Blood of Christ, in whom we achieve Communion, for forgiveness and life. What was meant as a curse God has made an infinite blessing.

Pilate, on the other hand, declares, “I am innocent of the blood of this just man.” But he is guilty of his sentence of death. Pilate refuses to share in the blessing of the Blood of the Lord, and like Peter, would hear the words of the one who wished to reject the passion for salvation, “Get behind me, Satan!” Of course, we must not cry out, “Crucify him!” but we must be willing to accept the chalice of the Lord, as Jesus asked James and John, “Can you drink the cup which I will drink? Will you be baptized with the baptism with which I will be baptized?”

Meditation by Archpriest David Petras

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Blessing of Easter Baskets

The priestly blessing of Easter foods is a venerable and beautiful tradition of the Kievan Church (not seen often among the Greeks and Melkites). The Polish and other Eastern Europeans bring their Easter foods to church to be blessed.

Sadly, too often the Slavs will bring their foods to church for the blessing but completely ignore the liturgical services of Great Week. This is a disconnect. The worship of God (Father, Son, and Holy Spirit) is paramount. The importance of having our foods blessed signals the end of the Great Fast and the arrival of joy with the celebration of our Lord and Saviors Holy Resurrection.

Blessing of Easter Foods on Great and Holy Saturday
~4:00 p.m. Blessing of Easter Foods
~6:00 p.m. Blessing of Easter Foods

(The Liturgy at 7pm)

and AFTER the 10:30 a.m. Easter Liturgy.

****Pyrohy will be available for sale on Holy Saturday made on April 13 for $7. per dozen.

Great and Holy Thursday

Today we celebrate three mysteries of the church.

The Mystery of Holy Oil for Anointing the Sick. The Eastern Church has a much broader interpretation of the sick. Ordinarily, those who are suffering the crisis of physical illness receive to anointing to strengthen their whole being – body and soul – by renewing our faith in Christ the Messiah – the Anointed One. When we were baptized we received a holy anointing as a part of our Christian decision to reject evil and commit ourselves wholly to Christ. When the sick were anointed, not only the sick person him/herself but those who were to give care and those present were also anointed, a sign of our solidarity in fighting illness through faith. Perhaps the Holy Anointing of the whole congregation on Holy Thursday is because of the epistle for this day: “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying” (1 Corinthians 11:27-30). The anointing is a response to our unworthiness to receive Communion.

The Mystery of Reconciliation. In the ancient church, Holy Thursday —before the baptisms of Holy Saturday – was the time for the reconciliation of those who were in public penance. This is why Judas is presented in the liturgical texts as one who did not repent. He is contrasted with Peter, who denied our Lord but repented. Judas did not repent. “The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born” (Matthew 26:24). The constantly repeated hymn in the Divine Liturgy of this day proclaims that we should not follow Judas, but remain ever faithful to our commitment to Christ. “Accept me today as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas.”

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Great and Holy Week Schedule 2019

Great Wednesday, 4/17
7:00 p.m. Divine Liturgy of the Pre-sanctified Gifts

Great Thursday, 4/18
7:00 p.m. Great Matins and the Proclamation of the Passion Gospels

Great Friday, 4/19 —a day of strict fast and abstinence –NO meat or dairy products
4:00 p.m. Great Vespers with the Laying Out and Veneration of the Holy Shroud

Great Saturday, 4/20
8:00 a.m. Divine Liturgy

4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods

7:00 p.m. Great Vespers and Prayers at the Tomb

Sunday, 4/21, Resurrection of Our Lord God and Savior, Jesus Christ
9:00 a.m. Procession and Pascal Matins
10:30 a.m. For the people of the parish

Blessing of Artos
Blessing of Easter Foods

Great and Holy Wednesday

The Matins gospel proclaims that Christ has reached the hour of his glory. His glory is his infinite divine love for the human race, by which he tramples death by death:

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.”Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself” (John 12:27-29). It is truly “time for the Lord to act.”

The evening gospel is a study in contrasts. This meal at the home of Simon the Leper is juxtaposed with the meal in the upper room, the last or mystical supper. It is a tradition that Judas Iscariot was the son of Simon the Leper. The sinful woman is contrasted with the elite apostle, one of the twelve. The woman finds salvation through an effusive outpouring of expensive myrrh, the apostle disapproves (though not alone in his disapproval), feigning a virtuous love for the poor.

“A woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. She has done a good thing for me …. In pouring this perfumed oil upon my body, she did it to prepare me for burial” (Matthew 26:7-12). But “one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver. (Matthew 26:14-15)” What does betrayal of the Lord mean? It was for this action of Judas that this Wednesday was called “Spy Wednesday,” and that abstinence was prescribed for Wednesdays.

The holy nun Cassia wrote a beautiful sticheron on this theme. The corpus of her works is not large, but very important, it includes also the doxasticheron for Christmas.

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Great and Holy Tuesday

The Troparion at Matins:

“Behold, the Bridegroom is coming in the middle of the night. Blessed is the servant he shall find awake. But the one he shall find neglectful will not be worthy of him. Beware, therefore, O my soul! Do not fall into a deep slumber, lest you be delivered to death and the door of the kingdom be closed to you. Watch instead, and cry out: Holy, holy, holy are you, O God. Through the intercession of the Theotokos, have mercy on us.”

This troparion is sung at the beginning of Matins on Holy Monday, Tuesday and Wednesday, giving these services the name of “Bridegroom Matins.” They have become the main service in the Greek and Melkite traditions. Here Holy Week preserves the most ancient traditions of the Divine Praises. In antiquity, the Matins was a middle of the night service, and therefore this troparion expressed the Christian need for constant watchfulness for the presence of God. In Holy Week the parable of the wise and neglectful virgins in read in the Gospel for the Presanctified Divine Liturgy. We must be aware that the Lord is coming. In every Divine Liturgy of St. John Chrysostom, when the presider begs the Father to send the Holy Spirit, he prays that the Spirit may be for a spirit of vigilance. St. Paul warns us: For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober” (1 Thessalonians 5:5-6). This is especially important in Holy Week, where the disciples fail in watchfulness in Gethsemane: “When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test” (Matthew 26:40-41). Holy Week tests our spiritual awareness.

Indeed, the Matins Gospel has Jesus’ condemnation of the scribes and pharisees. “They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them …. “Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter” (Matthew 23:4.13). This is so often the clerical sin, to neglect the welfare of people for the sake of a prideful ideology. The Holy Week is a direct challenge to our spirituality— how have we failed to proclaim the gospel. Have we learned the lesson of love? The story of the Last Judgment, read at the evening gospel, tells us what we must do for one another, and especially to see the image of Christ in the other. In the long run, this is where “keeping our eyes fixed on Jesus” leads us.

Notre Dame of Paris

THE VAULT HELD!!! the fire stayed ABOVE it!! Only a small part of the vault collapsed. The interior seems to be relatively untouched.

Apparently the great rose window is intact, though the two smaller ones (the north and south windows) are probably gone.

French reporter who was allowed into Notre Dame de Paris with President Macron on a brief 5-7 minute tour is saying the inside is largely preserved, with the Altar and the walls intact, even the rows of chairs still in place. There is a massive hole in the roof obviously. The Crown of Thorns and the Cloak of Saint Louis had been removed previously safe.