Parish Easter egg hunt

NEW HAVEN, Conn. – Children 13 and younger participated in the 16th annual Easter Egg Hunt on April 21 on the rectory lawn of St. Michael Ukrainian Catholic Church. The annual event, sponsored by UNA Branch 414, invited children to create Easter cards for parish shut-ins, craftwork, games and the hunt for Easter eggs and candy hidden on the lawn. The top winners in three categories received a large chocolate bunny. Each participant received a bag filled with candy and gifts prepared by the UNA branch.

The Ukrainian Weekly
1 June 2019

Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 6/02, Sunday of the Fathers of First Ecumenical Council
9:00 a.m.+Ivan and Halyna Lobay requested by Maria Lobay
Moleben to Jesus Christ

10:30 a.m. For the people of the parish
Moleben to Jesus Christ

Epistle: Acts of the Apostles 20:16-18 and 28-38
Gospel: John 17:1-13, Tone 6

Monday, 6/03, The Holy Martyrs Lucillianus and companions
9:00 a.m. God’s blessing and health for Halya Lodynsky requested by Stefan Yurchak

Tuesday, 6/04, The Holy Patriarch Metrophanes
9:00 a.m. No intention for the Divine Liturgy

Wednesday, 6/05, The Holy Bishop Martyr Dorotheus
9:00 a.m. No intention for the Divine Liturgy

Thursday, 6/06, Our Venerable Fathers Bessarion the Wonderworker and Hilarion the New
9:00 a.m. +Marguerite Komondy (Pan.) requested by Chris Komondy

Friday, 6/07, The Holy Bishop Martyr Theodotus
9:00 a.m. No intention for the Divine Liturgy

Saturday, 6/08, Transfer of the relics of the Holy Great Martyr Theodor Tyr
9:00 a.m. All deceased of the Parish —Sorokousty

Sunday, 6/09, Pentecost Sunday
9:00 a.m. For the people of the parish
Moleben to Jesus Christ

10:30 a.m. All deceased of Zinych and Musij family requested by Walter and Ulana Zinych
Moleben to Jesus Christ

Epistle: Acts of the Apostles 2:1-11
Gospel: John 37-52 and 8:12, Tone 7

Parish announcements this week

Christ is ascended!

This week vigil light is offered to God’s glory by Stephania Tsidaritis in memory of all deceased of the family.

The next meeting of the parish Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Ukrainian Council will be held on Monday, June 3, TOMORROW, at 7:00 p.m. in the Holy Name Room. All men of the parish are invited to attend.

The next Sestrechi meeting will be held on Sunday, June 2, after the 9:00 a.m. Divine Liturgy. The meeting will be held in the church hall Classroom 1.

Helping the poor – a work of charity: The Director of the St. Vincent DePaul Homeless Shelter in Waterbury wrote to us requesting assistance in collecting bath soap, tooth brushes, tooth paste, deodorant, Q-tips, men’s underwear, for the ministry to the homeless. We will have this collection for the poor through Pentecost (June 9). These items can be put in the basket at the entrance of the church in the marked box. Paul Zalonski (of our parish) will drive the donations to the Homeless Shelter in Waterbury.

The Panachyda service at the gravesites will take place on Saturday, June 8, at 11:00 a.m. at All Saints Cemetery and June 9 at 12:30 p.m. at St. Lawrence Cemetery. For Panachyda service at other cemeteries please call the rectory (203) 865-0388.

We will be making pyrohy on Saturday, June 15. We need your help because will be more orders before vacation (July and August). Please come and help also on Friday, June 14 to peel potatoes and Saturday to make pyrohy. See Walter Ushchak, the Manager Pyrohy Project for more information.

We have for sale frozen borscht $5.00, cabbage and sausage (kapusta and kovbasa) for $10.00 and pyrohy (varenyky) 2 dozen for $14.00. You can buy pyrohy after each Divine Liturgy or during the week if you call the rectory.

Olga Iastrubchak will be offering private dance classes for children ages 3-18. Classes will be held on Saturdays at 1:00 pm the St Michael’s church hall. For more information please contact Olga at (203) 400-4467 or email olgaiastrubchak@gmail.com

The Meaning of the Ascension

“Jesus said to her (Mary Magdalene), ‘Woman, why are you weeping? Whom do you seek?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned and said to him in Hebrew, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not touch me (Μή μου ἅπτου / Noli me tangere / Не прикасайся мне), for/because (γὰρ) I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.’” (Jn 20: 15-17)

As many Christians celebrate the Lord’s Ascension this Thursday, (and we, Orthodox Christians, prepare to celebrate it next Thursday), I’m thinking about what the Lord says to Mary Magdalene about His upcoming Ascension. She’s not to “touch“ Him as she could previously, physically, “because“ He had not yet “ascended“ to sit at the right hand of the Father, whence He was to send down His Holy Spirit, ten days after His Ascension, on Pentecost. The Ascension was to take Christ’s physical Presence from us, and prepare us for a new kind of His Presence among us, in the Holy Spirit, in Whom we are given to “touch“ Christ in a new way, in the sacraments of the Church. Christ is preparing Mary for that new reality, because, apparently, He knows that she is ready for that, even while the “doubting“ Thomas was not, who was given physically to touch the wounds of the risen Lord (Jn 20: 24-29).

Why would Christ remove Himself from us, physically, in His (physical) Ascension to sit at the right hand of the Father, in order to inaugurate the sacraments of the Church? Because 1. He wanted to demonstrate to us His unity with the Father, as the “place“ from which the grace of God, the Holy Spirit, is poured out upon us; and 2. Because in this project Christ was inaugurating, called “Church,“ He was entrusting the celebration of these sacraments to physically-present human beings, His apostles and their followers, whom He was to empower to do so with the (invisible) grace of the Holy Spirit, and no longer with His own (visible) Presence, in the way it was “touchable“ to us throughout His earthly mission. So as our Lord prepares to elevate fallible human beings, the apostles and all of us, to be vessels of the Holy Spirit in this world, He “ascends“ to His Father in His human body, thus elevating our humanity (in His human body) to a “place“ higher than it ever was before. When He ascends, He’s restoring our dignity, which we had lost when we followed the God-less advice of the serpent (Gen 3: 1-7), and which we continue to lose whenever we get caught up in the pointless circles of our obsessions and addictions. So let me break out of the pointless circles today, and be elevated onto the life-bringing Cross, which points in all four directions, extending me and dignifying me to self-offer as Christ did, in His all-embracing arms, stretched out on the Cross.

The Fall of Constantinople

The Fall of Constantinople
–May 29, 1453.

One of the worst tragedies in the history of humanity was the fall of the Byzantine Empire, which put an end to centuries of culture, philosophy, education, and morality.

The Fall of Constantinople and the Rise of the Ottomans began a new era of oppression, barbarianism, authoritarianism, and slavery.

To the defenders of the Great City, the past Emperors, Patriarchs, and Military Leaders of the Byzantine Empire: MAY THEIR MEMORIES BE ETERNAL!

#ByzantineCatholicNewHaven
#stmichaelnewhaven

Ascension Thursday 2019

Thursday, 5/30, Ascension of Our Lord and Savior Jesus Christ it is a holy day

The Divine Liturgy will be offered:

9:00 a.m. +Vira Walnycky requested by Ksenia Kuzmycz (in Ukrainian)
7:00 p.m. For the people of the parish (in English)

St. Augustine of Hippo, one the Doctors of the Church, preached:

On this day therefore, that is, the fortieth after His Resurrection, the Lord ascended into heaven.  We have not seen, but we believe. They who beheld Him proclaimed what they saw, and they have filled the whole earth:

There are no speeches nor languages where their voices are not heard.  Their sound hath gone forth into all the earth: and their words unto the ends of the world (Ps. xviii. 4, 5).

And so they have reached even unto us, and awakened us from sleep. And lo! this death is celebrated throughout the world.

#ByzantineCatholicNewHaven
#stmichaelnewhaven

Sunday of the Man Born Blind

Hand of Jesus touching a blind man’s eye. Detail of “Two blind men cured.” Mosaic (6th century)

The story of the Man Born Blind is the third Sunday Gospel in Pascha about the mystery of baptism. This gospel is very clear, “Jesus spat on the ground and made clay with the saliva, and smeared the clay on his the blind man’s) eyes, and said to him, “Go wash in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see. (John 9:6-7)” The clay represents the anointing we receive at baptism, making us “Anointed Ones,” (Christs, or Christians) and the washing represents the washing in the water of baptism.

The blind man can then see, he is “enlightened,” the name the Church gives to baptism. Two observations: to be truly enlightened, we need humility. We need to know that only God can give us the vision we need. To do that, we cannot rely on our own “opinions,” we must hear his Word in the gospel, we must worship him with his people, we must be attentive to the voice of his shepherds in the teaching of the Church. If we believe only in ourselves, we risk condemnation, as Jesus told the Pharisees, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains” (John 9:41). True knowledge comes only from the Holy Spirit, “But you have an anointing from the Holy One, and you know all things” (1 John 2:20).

The second observation is that in these three weeks, our Lord calls to baptism the most unlikely people: a friendless man lying lame by a pool, a shameless woman with serial husbands, and a blind man about whom the disciples ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). Jesus responds, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him (John 9:3), thus separating the wrath of God from the judgment of sin. God truly hates evil, which brings death and failure, but he loves the sinner with infinite divine love. If we suffer because of our sins, it is because that is the “wages” of sin (Romans 6:23). We see in these three Sundays that God is merciful and wishes the salvation of all. He calls us all to enlightenment in baptism, so that we can live in the Holy Spirit and profess with the formerly blind man, now enlightened, “I do believe, Lord!” (John 9:38).

Divine Liturgy for the coming week

Christ is risen!

Sunday, 5/26, Sunday of the Man Born Blind
10:30 a.m. For the people of the parish
Moleben to the Mother of God

Epistle: Acts of the Apostles 16:16-34
Gospel: John 9:1-38, Tone 5

Monday, 5/27, The Holy priest-Martyr Therapontus
9:00 a.m. No intention for the Divine Liturgy

Tuesday, 5/28, Our Venerable Father Nicetas
9:00 a.m. No intention for the Divine Liturgy

Wednesday, 5/29, The Venerable-Martyr Theodosia the Virgin
9:00 a.m. +Olena Godenciuc (Pan.)

Thursday, 5/30, Ascension of the Lord –a holy day
9:00 a.m. +Vira Walnycky requested by Ksenia Kuzmycz
7:00 p.m. For the people of the parish

Friday, 5/31, The Holy Apostle Hermas; the Martyr Hermes
9:00 a.m. No intention for the Divine Liturgy

Saturday, 6/01, The Holy Martyr Justin the Philosopher and companions
10:00 a.m. God’s blessing and health for all children of Ridna Shkola

Sunday, 6/02, Sunday of the Fathers of First Ecumenical Council
9:00 a.m. +Ivan and Halyna Lobay requested by Maria Lobay
Moleben to Jesus Christ

10:30 a.m. For the people of the parish
Moleben to Jesus Christ

Epistle: Acts of the Apostles 20:16-18 and 28-38
Gospel: John 17:1-13, Tone 6

Parish announcements this week

Christ is risen!

This week vigil light is offered to God’s glory by Carl Harvey in memory of Eugenia Harvey.

The next meeting of Knights of Columbus Blessed Metropolitan Andrey Sheptytsky Ukrainian Council will be held on Monday, June 3, 7:00 p.m. in the Holy Name Room. All men of the parish are invited to attend.

The Panachyda service at the gravesites will take place on Saturday, June 8 at 11:00 a.m. at All Saints Cemetery and Sunday, June 9 at 12:30 p.m. at St. Lawrence Cemetery. For the Panachyda service at other cemeteries please call the rectory 203-865-0388.

Helping the poor – a work of charity: The Director of the St. Vincent DePaul Homeless Shelter in Waterbury wrote to us requesting assistance in collecting bath soap, tooth brushes, tooth paste, deodorant, Q-tips, men’s underwear, for the ministry to the homeless. We will have this collection for the poor through Pentecost (June 9). These items can be put in the basket at the entrance of the church in the marked box. Paul Zalonski (of our parish) will drive the donations to the Homeless Shelter in Waterbury.

We have for sale frozen Borscht for $5.00; Cabbage and Sausage (kapusta and kovbasa) $10.00 and pyrohy (varenyky) 2 dozen $14.00. You can buy pyrohy after each Divine Liturgy or during the week if you call the rectory.

Olga Iastrubchak is offering private dance classes for children ages 3-18. Classes will be held on Saturdays at 1:00 p.m. the St Michael’s church hall. For more information please contact Ola at (203) 400-4467 or email olgaiastrubchak@gmail.com

STAMFORD CHARITIES APPEAL

In the church vestibule are arranged the forms for the Diocesan Charitable Fund. The forms are designed for each family of our parish. Attached to the form is an envelope into which you can place your contribution. The form along with your contribution, we ask you enclose in the envelope and place it in the collection basket during church services. Please make check payable to the Byzantine Rite Eparchy of Stamford. DO NOT MAIL THIS FORM TO THE CHANCERY OFFICE. We sincerely ask all parishioners to make generous contributions.