Glory to Jesus Christ
Note: Dark vestments are the norm for Philip’s Fast with exception of Saturdays, Sundays and feasts of the first class.
Sunday, 11/24, 24th Sunday after Pentecost —The Holy Great Martyr Catherine
10:15 a.m. Lytija and Blessing of Bread
10:30 a.m. For our parishioners and for the All the members of the St. Michael Society
Anointing*Myrovann
Epistle: Ephesians 2:14-22
Gospel: Luke 13:10–17, Tone 7
Monday, 11/25, Our Holy Father and Priest martyr Clement, Pope of Rome; Peter, Bishop of Alexandria
9:00 a.m. No intention for the Divine Liturgy
Tuesday, 11/26, Our Venerable Father Alypius the Stylite
9:00 a.m. +Eugenia Harvey (6th Anniv., Pan.) requested by Carl Harvey and family
Wednesday, 11/27, The Holy Martyr James of Persia
9:00 a.m. No intention for the Divine Liturgy
Thursday, 11/28, The Venerable Martyr Stephen the New
9:00 a.m. Thanksgiving Divine Liturgy
Friday, 11/29, The Holy Martyr Paramon
9:00 a.m. No intention for the Divine Liturgy
Saturday, 11/30, The Holy and All Praise worthy Apostle Andrew the First Called
9:00 a.m. +Wasyl Jureczko requested by Furmanyk family
Sunday, 12/01, 25th Sunday after Pentecost
9:00 a.m. Special Intention for Natalie requested by the Family
10:30 a.m. For our parishioners
Epistle: Ephesians 4:1-6
Gospel: Luke 18:18-27, Tone 8
Today, at St. Patrick’s Cathedral in NYC held the Holodomor Memorial Service.
The Advent/Nativity Fast journey has begun! See how this journey unfolds on a daily basis by walking this calendar to Christmas. Follow the Nativity calendar with your spouse and
Beginning, today, November 15th (the beginning of the Advent/Nativity Fast), we will once again be embarking on our annual challenge event to read through the entire New Testament (aloud) by Christmas! This is a great endeavor and exercise and you should join it! Read with your spouse as an Advent discipline! Even children can do this, and they have. You can do it, too.
We, the faithful experience the life of the Church by means of the unending cycle of the liturgical year. The liturgical year is not simply how we mark the passage of time in the church calendar year. The liturgical year tells the story of God’s life in the world, a story in which we are participants, not just spectators or listeners. It is a re-living of the life of Christ, His Most Holy Mother and the Saints. And liturgy is the means by which we tell, live, and experience the story. Through liturgy it becomes real to us and becomes part of our own lives.