Category: Saints and Blesseds

St Elijah the Holy Prophet

Today, we liturgically remember Elijah the Prophet. It is a day to request a blessing for the car and motorcycle.

Prophet Elijah of great renown, seer of the mighty mighty works of God, by your command you held back the rain! Pray for us to the only Lover of mankind! (Kontakion)

Elijah was a prophet of the northern kingdom of Israel during the 9th century reign of Ahab and his consort Jezebel. The first book of Kings records the prophet’s fight against the ingratitude and apostasy of the chosen people, a battle colorfully portrayed in Elijah’s contest with the priests of Baal.

Later Judaic tradition came to regard Elijah’s fiery departure as a prophetic sign in itself, and his return was awaited as the herald of the Messianic age. Thus in the New Testament, both John the Baptist and Christ were mistakenly thought to be the reappearance of Elijah. However, at Christ’s transfiguration, Elijah does make his second appearance in fulfillment of this ancient expectation.

Elijah is one of the most dramatic and inspiring of the Old Testament prophets. His many feats of power over the elements of fire and water made him a popular saint in the oldest folk traditions of the Middle East and Russia. The Church remembers the prophet as a prototype of Christ, and events from his life are read on the feasts of Pascha, Theophany, and the Transfiguration. (NS)

St Vladimir the Great (of Kiev)

The Kievan Rus’ Church –to which we belong– today liturgically recalls the memory of Vladimir. The holy Vladimir the Great, grand prince of Kiev and equal of the apostles, in baptism named Basil.

Vladimir descended from the Slavic-Viking line of Rurik. He began his princely career in Novgorod, and eventually, by cunning as much as by prowess, he took over his older brother’s inheritance and became Grand Prince of Kiev and the whole land of Rus’. His motives for becoming Christian were complex, but must have included the example of his grandmother, Olga, the conversion of a Viking cousin who proved Christianity could be a manly religion, and the prospects of allying himself to the Byzantine Empire through marriage. Nonetheless his decision was a momentous one, for it affected his entire domain. The sincerity of his reception of the Gospel is borne out by the effect it had on his rule. At a time when Europe and even the Byzantines were barbaric in punishing criminals, and even slight offenders, Vladimir outlawed torture, mutilation, and capital punishment. He sent food from his own stores to the poor and the sick, and organized social services unknown to any other city in Europe.

Much of the prince’s life was embellished by the legends of the early chronicles and epics have colored the liturgical texts. Tradition relates that he sent envoys to observe the organized religions of his prominent neighbors. What they experienced in Constantinople has remained a by-word for Orthodox liturgy. After attending services in Hagia Sofia, they reported to Vladimir: “We did not know whether we were in heaven or on earth!” In 988 a mass baptism was held in the Dnieper River by command of the prince, and Greek and Bulgarian missionaries began to spread the Gospel throughout Kievan Rus’.

[The Slavic peoples]… have celebrated the millennium of this event, and our own church in America can trace its roots to that first taste of “heaven on earth.”

Vladimir died on this date in 1015 with a prayer on his lips. By mid-thirteenth century he was honored as a saint. In 1313 the first church was dedicated to him, in Novgorod, where he was first prince. (NS)

Sts Peter and Paul

“The feast of Peter and Paul and the Birth of John the Baptist are ranked as great feasts, after those of Christ and the Theotokos. Icons of the apostles grouped at the Ascension or at Pentecost always picture Peter and Paul at the head of the assembly, although, historically, Paul was not present at either.

The rapid spread of the early Church is due mainly to these two apostles. Peter was crucified in Rome during the time of Nero in 61 AD. He was married and worked as a fisherman with his brother Andrew in Galilee. When the Twelve were called, Peter took up the role of senior. He openly acknowledged Christ as the Son of God, the Messiah. Although he faltered during Christ’s passion, he still remained first. Peter called for an election to replace Judas. He was the first to preach on Pentecost, and the first to heal and to raise the dead. Peter was, above all, a man of great faith. This earned for him the name Rock, and the assurance from Christ that the Church would be built on such faith.

Paul was born in Tarsus, outside the Jewish homeland. He was a Hellenized Jew, at home in the Graeco-Roman culture. Thus, he was well-qualified by background and personality to be apostle to the Gentiles. Over half of the chapters in the Acts of the Apostles are devoted to Paul’s missionary activity. Thirteen of Paul’s letters, in the New Testament, portray the mettle and stature of his burning zeal for the Word of God. He was beheaded in Rome a few years after Peter met his own death. (NS)

The Birth of St John the Baptist

THE BIRTHDAY OF THE GLORIOUS PROPHET AND FORERUNNER AND BAPTIST OF THE LORD, JOHN.

Pagan antiquity had festivals marking the winter and summer solstices. The Christian calendar absorbed these feasts, observing the birth of Christ in December on the shortest day, and that of John the Baptist in June on the longest day. From this day on, the sun slowly sinks from its zenith for six months, and begins its ascent again at Christmas. In the eyes of the Fathers, this solar rhythm is an expression of John’s words: “He must grow greater, while I grow smaller.”

The role of the prophet and forerunner began with John’s birth which Luke narrates with the same paradoxical circumstances of barrenness bearing fruit as Old Testament figures like Sarah, Hannah, and others. The name, John, with the dramatic details of its imposition, means The Lord has shown favor. Like other heavenly bestowed names in Scripture, it underlines his prophetic role in the history of salvation, which is to prepare for the immediate coming of the Messiah. Zachary’s canticle amplifies the meaning of his son’s name and parallels the canticle of the Theotokos. (NS)

Today is a holy day.

The holy prophet and saint Amos

The Church liturgically recalls the memory of the holy prophet, Amos. Like the other prophets, he is revered as a saint. Amos is third of the Twelve Minor Prophets who lived during the eighth century before Jesus Christ.

The Church sings in the Kontakion: Purifying your fervent heart by the Spirit, / O glorious Prophet Amos, / And receiving the gift of prophecy from on high, / You cry with a loud voice to the nations: / This is our God, and there is none beside Him.

One of the minor prophets, Amos was the first to write down any of his public preaching. A shepherd by occupation, he was called by God to speak out against social injustice and hypocritical piety in Israel. Through his austere life in the wilderness, by his faith and his own intense consciousness of God’s justice, Amos was compelled to preach harsh words at a time when Israel was most prosperous and secure. His uncompromising prophecy exposes the peril in which Israel was placed by its complacency, the dishonesty of its courts, the mistreatment of the poor, the selfish affluence of its upper classes, and its dependency on military might rather than on the strength of God. He came into conflict with the priests and was expelled from Israel. (NS)

Let us renew our adherence to the Lord in all things following his holy precepts and living a holy life.

Saint Amos, pray for us.

Martyrs of Sebaste, Armenia

Together let us honor that holy company united by faith, those noble warriors of the Master of all; they were divinely enlisted for Christ and passed through fire and water. The they entered into refreshment and pray for those who cry: Glory Him who has strengthened you; glory to Him who has crowned you; glory to Him who has made you wonderful, O holy Forty Martyrs. (Apolytikion)

Today, the Churches of the Constantinopolitan Tradition (as a point of comparison, the Armenian Apostolic Church commemorates liturgically these martyrs on March 21) recalls the forty holy martyrs who perished on the ice of Lake Sebaste in Armenia in AD 320.

The 12th legion of the Roman army was stationed at Sebaste in Armenia when the emperor Licinius decreed the profession of Christianity a capital offense. Forty soldiers of this legion who were Christian refused to renounce their faith. Their sentence was mass execution, carried out by forcing them to strip and wade into a freezing lake. A warming fire was burning on shore to encourage renunciation. One soldier gave up but his place was quickly taken by one of the guards who was so impressed by his comrades valor and commitment that he was willing to join their ranks. All were dead from the cold by the following morning. (NS)

A friend marked the occasion by listening to Donizetti’s opera on this subject, Les Martyrs (Poliuto), based on Corneille’s tragedy Polyeucte. The recording on Opera Rara was sponsored by Haig and Elza Didizian, Bob and Tamar Manoukian and Armen and Nouneh Sarkissian.

Through their holy prayers, O Savior, save Armenia, all the Oriental Orthodox and those of us who love them dearly as brothers!

St Ephrem the Syrian

Today, the Church liturgically recalls the life and work of Our Holy Father Ephrem the Syrian.

As we have seen, the theology of Syrian was a fountain of teaching about the incarnation of our Lord, especially his baptism in the Jordan. The feast of Theophany was the foremost manifestation of the Triune God. Among the Syrian theologians, none was most important than St. Ephrem.

Born of pagan parents, he found the Christian faith, was baptized and eventually ordained a deacon. His life was marked by asceticism, as he imitated our Lord in the desert. He had the ascetic gift of tears, sorrow for sin and joy in the salvation of our Lord. His Troparion begins, “Your abundant tears made the wilderness sprout and bloom, and your deep sighings made your labor fruitful a hundredfold. “His theology was equal to the greatest fathers, but his style was entirely different. He wrote in verse, so that it might be sung in hymns, and so he is called the “Harp of the Holy Spirit.”

The corpus of his work was huge, and over 400 hymns still exist, many of which are used in the Syrian Liturgy. He writes of the mystery of the Incarnation:

“A tiny stream from your teaching, Lord,
For us below makes a flood of interpretations.
In your Bread is hidden a Spirit not to be eaten,
In your Wine dwells a Fire not to be drunk.
Spirit in your Bread, Fire in your Wine,
A wonder set apart, [yet] received by our lips!
See, Fire and Spirit in the womb that bore you!
See, Fire and Spirit in the river where you were baptized!
Fire and Spirit in our Baptism;
In the Bread and the Cup, Fire and Holy Spirit!” (Hymns on the Faith 10)

Meditation by Archpriest David Petras

#ByzantineCatholicNewHaven
#ByzantineCT
#ByzantineConnecticut

St Gregory the Theologian

Today the Church liturgically commemorates one the greats: St Gregory the Theologian, Archbishop of Constantinople. The Troparion for this feast reads:

The sweet-sounding shepherd’s pipe of your theology overpowered the trumpeting of the orators; for having searched the depths of the Spirit eloquence was also bestowed upon you. Pray to Christ God, Father Gregory, that our souls may be saved.

St Gregory said,

“If someone asked us, what is it that you worship and respect, we should readily reply, love, for in the Holy Spirit’s own words our God Is Love. This is in fact the name that God cherishes above all others. “What is the sum of the law and the prophets?” This is the only answer that the evangelist would accept. Why in the world then do we the disciples of Love hate one another so? Why do we do disciples of peace engage in wars which do not admit of treaty or truce?”

Can we say this in our parish? in our personal lives?

St Timothy

The holy apostle and martyr, Timothy, bishop of Ephesus, is honored by the Church today.

This disciple and companion of St. Paul was put in charge of the christian community at Ephesus (reportedly for 15 years) and is honored as their first bishop. Around AD 97, he was killed by an angry mob, not unlike the silversmiths’ riot triggered by Paul.

The two letters addressed to Timothy in the New Testament are considered by modern scholarship to be compositions of the Pauline community.

The Kontakion for the feast reads:

Let us the faithful praise the Holy Apostle Timothy, the companion of Paul in his travels and together with him let us honor the wise Anastasius, who came as a star from Persia for the healing of the passions of our souls and the diseases of our bodies.

#ByzantineCatholicNewHaven
#ByzantineCT
#ByzantineConnectiut

St Maximus the Confessor

St Maximus the Confessor is liturgically commemorated today.

“God created all things with his limitless power, brought them into being, holds them there and gathers them together and sets boundaries to them; in his providence, he links them all – intellectual beings as well as sensible – to each other as he does to himself. In his might, God draws up all the things that are naturally distinct from each other and binds them to himself as their cause, their origin and goal; and through the power of this relationship to him as source, he lets them also be drawn toward each other…No being can permanently isolate itself through its own particularity or through the drive of its nature toward some other end; rather, everything remains, in its very being, bound without confusion to everything else, through the single, enduring relationship of all to their one and only source.”

A previous post on St Maximus can be read here.

#ByzantineCatholicNewHaven
#ByzantineCT
#ByzantineConnecticut