Category: Nativity Fast – Pylypivka (Advent)

St Philip and the Nativity Fast

With today’s liturgical commemoration of St Philip according to the Byzantine Catholic Church, the Nativity fast begins, thus preparing us for the feast of the Incarnation.

In today’s Gospel, Jesus calls Phillip, who immediately follows him. He then brings his friend Nathaniel to Jesus, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth. (John 1:45)”

This is the feast to begin our Christmas preparation. Phillip leads us to the one true Messiah, the child born of Mary in Bethlehem. The child “who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. (Phillipians 2:6-8)

It was not until he was to be arrested and executed, that Phillip understood the totality of the mystery he discovered. At the Last Supper, Phillip asked Jesus, “Master, show us the Father,” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Phillip? Whoever has seen me has seen the Father.” (John 14:9)

Every Christmas journey, we should become a more faithful follower of Jesus, especially in these days.

Meditation by Archpriest David Petras

Saint Philip’s Fast Pastoral of the Ukrainian Catholic Hierarchy in the US 2023

“Behold, I am about to do something new!vNow it already springs forth; do you not see it? (Is. 43:19)

Dear Brothers and Sisters in Christ,

We are commencing the Fast of St. Philip, embarking on a journey that culminates in the contemplation of an indescribable mystery – God’s condescension to humanity. It is at the Nativity of Our Lord that God draws near to us, for “In the union of the divine and human, ‘the incorporeal one takes on flesh, the Word becomes approachable, the invisible one is seen, the impalpable one is touched, the one beyond time enters time, the Son of God becomes the Son of Man.’” (Christ Our Pascha, §179). In this divine event, God not only reveals His name but also makes Himself visible, inviting us to recognize Him.

For the second consecutive year, we, Ukrainians in the US, find ourselves preparing for Christmas amidst a full-scale war with the Russian aggressor. Our Ukrainian soil is soaked in the blood of heroes, and our cities and villages under occupation are shrouded under the black pall of the “Russian world.” We continually pose questions to each other and to God: “How much longer will this endure? Why, O God, does this war persist?”

Let us consider the circumstances in which our Lord came to the world. Humanity, perpetually anxious and born in fear, anticipated the coming of the Messiah, each person harboring their own expectations of His identity. Who among them recognized Him as the “something new [that] springs forth,” as prophesied by the Prophet Isaiah? (Is. 43:19) The initial witnesses to the choir of angels were humble shepherds, for “Many are the high and exalted, but God reveals his mysteries to the humble.” (Sir. 3:19)

Blessed are the pure in heart, for they shall see God (Matt. 5:8). Pure in heart shepherds became the symbol of those who were capable to see God. However, the path to purity of heart is arduous, demanding profound introspection. We often find ourselves dissatisfied with our circumstances. This war, while manifestly physical and visible, also has deep spiritual ramifications. We yearn for change, for someone to rise against injustice and corruption, yet we tend to overlook that the journey begins within ourselves, with our heart.

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Christmas Schedule 2021

Friday, 12/24, Today is a day of abstinence in preparation for the feast of Christmas
9:00 a.m. No scheduled intention for the Divine Liturgy

Saturday, 12/25, The Nativity of Our Lord, God and Savior Jesus Christ
9:45 a.m. Great Compline (the “God with us” service)
10:30 a.m. For the people of the parish
—Anointing at the conclusion of the Divine Liturgy

A Prayer for the Nativity Fast

Lord Jesus, You have come so many times to us and found no resting place; forgive us for our overcrowded lives, our vain haste, and our preoccupation with self. Come again, O Lord, and though our hearts are a jumble of voices and our minds overlaid with many fears, find a place however humble, where You can begin to work Your wonder as You create peace and joy within us. If in some hidden corner, in some out-of-the-way spot, we can clear away the clutter and shut out the noise and darkness, come be born again in us, and we shall kneel in perfect peace with the wisest and humblest of men.

Help us to enter into this Christmas Fast with humility yet with You. And, finally, Lord, give us Christmas from within that we may share it from without, on all sides, all around us, wherever there is need. God help us, every one, to share the blessings of Jesus in Whose name we keep Christmas holy. Amen.

(From: Daily Meditations & Prayer for the Christmas Advent Fast and Epiphany by Presbytera Emily Harakas and Father Anthony Coniaris)

Philip’s Fast (Pylypivka)

All Christian churches prepare for the feast of the birth of Christ by some sort of period of penance. The Western church calls this the period of Advent, connected with the Latin word for “come,” since we are waiting for Christ to come into our lives. We may be celebrating an event in the past, the birth of Jesus, the first coming of God into our world, but we are also celebrating the present, God coming into our own lives and into the world of today, and the future expectation of Christ’s second coming, when he will come in glory to judge tote world in righteousness.

The Roman Church once began the Christmas preparation on St. Martin’s Day, Nov. 11, which gave forty days until the winter solstice on Dec. 21, and the church of Milan in Italy still has a forty-day preparation beginning on Nov. 15.

Traditionally, the Byzantine Church also begins its Christmas preparation on Nov. 15. Since this follows the feast of St. Philip the Apostle, it is called the Philip’s Fast. There is a legend about St. Philip, that when he was about to be martyred, he delayed his entrance into heaven by forty days in order to do penance for the sake of his persecutors. This is certainly only a legend, since Philip was not connected with the pre-Christmas fast until the ninth century, but it does point out one aspect of fasting – it is an act of charity for others. Some contemporary groups have expressed this by introducing the custom of setting aside the money they save by fasting to buy food for the poor. St. Philip is the apostle who leads us to Christ. When Jesus called him to be a disciple, his first action was to go and tell Nathaniel. When Nathaniel questioned him about Jesus, Philip replied, “Come and see” (Jn 1:46). Later in the Gospel, some Greeks (Gentiles, representing all nations) wanted “to see Jesus” (Jn 12:21), and it is Philip and Andrew that lead them to Christ. At the Last Supper, it is Philip that asks the question, “Master, show us the Father,” and Jesus replies, “Whoever has seen me has seen the Father” (Jn 14:8¬9). In the face of Jesus our Lord, we are able to see the love of the Father for us. The holy Apostle Philip, therefore, leads us to Christmas, to see for the first time the face of God, who came into the world to break down the barriers between humanity and God (Eph. 2:14).

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The Sunday Before Christmas: The Genealogy of Jesus

The Gospel this Sunday presents us with an abundance of names, all those who were the ancestors of Christ. By this we see that on this feast, the Son and Word of God becomes a part of the human family and a part of human history. In this Gospel Jesus is also given a name, the final verse tells us that the child will be known as Jesus – Savior. In verse 22, though, he is given the name “Immanuel,” “God with us.” This gives us the theological meaning of the feast, the incarnation signifies our deification.

We all have names, but for the ancients, names had meanings, they did not simply give us an identification tag, but told us something of who we were. In that sense, we do not name ourselves, but we are given a name, we are all “called by name” by God, and so we enter into the ancestry of Jesus. The names are the forefathers of Jesus, but also the foremothers are mentioned: Tamar, who bore a son by trickery of Judah; Ruth, the grandmother of David, who left her people to follow Naomi; the unnamed wife of David, Bathsheba, who David married by arranging for the death of Uriah. We see, then, that even trough questionable and evil actions, as well as by faithfulness, Jesus becomes “the son given to us.” The greatest of the woman in his genealogy is, of course, Mary, his mother, who by her obedience cancelled the curse of Eve, and united God with humanity in her womb.

Today, we celebrate the Son of Abraham, according to the Law, and the Son of David, the everlasting King, to whom even David bowed, and even the Son of exile, for we are all citizens of the spiritual, not the earthly, Jerusalem. Today we must be named as a follower of Christ.

Meditation by Archpriest David Petras

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The Nativity Fast Calendar 2019

The Advent/Nativity Fast journey has begun! See how this journey unfolds on a daily basis by walking this calendar to Christmas. Follow the Nativity calendar with your spouse  and children as daily an Advent discipline! 

Join the many of us who do this every year and prosper your soul in the effort. You won’t be the same. Begin today!!!

The attached Nativity Fast Calendar a beautiful thing to follow.