Today is the eighth day of the celebration of the eighth day. Pascha! The Resurrection of our Lord! The Feast of Feasts!
It is a time of absence and presence.
Absence – when the risen Messiah comes to his apostles through locked doors, by divine providence, Thomas is not with them. May he come through the locked doors of our hearts!
Presence – when the risen Messiah comes to Thomas a week later, the doubting apostle gives the proclamation of faith that resounds through the ages: “My Lord and my God!
Absence – when the women come to the tomb, the body of Jesus is not there. “Why do you seek the living among the dead?” the angels ask.
Absence – the disciples on the road to Emmaus do not recognize the Lord.
Presence – they do recognize him in the breaking of the bread, “were our hearts not burning when he explained the Scriptures to us?”
Absence – we do not stand in the presence of the Lord in the same way as the apostles did.
Presence – the Lord is with us in Holy Communion, as he comes to us more intimately than we could imagine.
Absence – “But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. (John 16:7)”
Presence – “Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age. (Matthew 28:18-20)”
Today the Gospel tells us – “Blessed are those who have not seen and yet have believed (John 20:29)”
Are not our two Christian greetings exactly the same:
Christ is risen! Indeed, he is risen!
Christ is among us! He is and he will be!
Meditation by Archpriest David Petras
Christ the King
St. Paul describes what the kingdom of God is like in today’s epistle: “ … whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things” (Philippians 4:8). We must question ourselves today, do we want a king like the mobs did, a political king who will validate our nationalism and support our ideologies, or do we want a king that deifies our souls and hearts and minds? Only the one, true, authentic King can be our redemption and spiritual glorification, in a kingdom established on love of God and love of neighbor. On Holy Saturday, then, we sing, “Let all mortal flesh keep silence and with fear and trembling stand … for the King of Kings and Lord of Lords is coming to be sacrificed and to give himself as food for the faithful” (Cherubic Hymn, Paschal Vigil Liturgy).
Annunciation of Mary, the Mother of God (Theotokos), March 25th
The Epistle to the Hebrews begins today: ““At the beginning, O Lord, you established the earth, and the heavens are the works of your hands. They will perish, but you remain; and they will all grow old like a garment. You will roll them up like a cloak, and like a garment they will be changed. But you are the same, and your years will have no end.” In the first part of the journey we call the Great Fast, we remembered first the story of creati