Divine Liturgy for the coming week

Glory to Jesus Christ

Sunday, 8/13/17    10th Sunday after Pentecost —Venerable Father Maximus the Confessor
8:00 a.m.  For the people of the parish

Epistle: 1 Corinthians 4:9-16
Gospel: Matthew 17:14-23, Tone 1

Monday, 8/14/17   Transfer of the Precious Relics of Our Venerable Father Theodosius
8:00 a.m.   no special intention for the Divine Liturgy

Tuesday, 8/15/17    Dormition of the Mother of God – (Holy Day of obligation)
10:00 a.m.  Special Intention

Blessing of fragrant herbs and flowers

7:00 p.m.  For the people of the parish

Blessing of fragrant herbs and flowers

Wednesday, 8/16/17     Holy Martyr Diomedes
8:00 a.m.   no special intention for the Divine Liturgy

Thursday, 8/17/17    Holy Martyr Myron
8:00 a.m.   no special intention for the Divine Liturgy

Friday, 8/18/17    Holy Martyrs Florus and Laurus
8:00 a.m.   no special intention for the Divine Liturgy

Saturday, 8/19/17    Holy Martyr Andrew the General and companions
9:00 a.m.   no special intention for the Divine Liturgy

Sunday, 8/20/17    11th Sunday after Pentecost —Holy Prophet Samuel
9:00 a.m.  For the people of the parish
10:30 a.m.  God’s blessing & health for Anna Mazur requested by Stefania Sadiwsky

Epistle: 1 Corinthians 9:2:12
Gospel: Matthew 18:23-35, Tone 5

Blessing herbs and flowers on the Dormition, August 15

Neither the tomb, nor death, could hold the Theotokos, who is constant in prayer and our firm hope in her intercessions. For being the Mother of Life, she was translated to life, by the One who dwelt in her virginal womb (Kontakion for the Dormition).

As part of our celebration of Dormition on Tuesday, August 15, we will bless herbs and flowers for use in the home. Please bring herbs and flowers to Divine Liturgy (10:00 a.m. and at 7:00 p.m.). As a point of liturgical fact, the Church asks God to bless herbs and flowers –and thus us– to remind all of us of the gifts God has given us for our sustenance, healing and beauty.

Holy Tradition educates us that all the Apostles, except St. Thomas who was late, were transported mystically to Jerusalem in order to be with the Mother of God – the Theotokos – as she reposed, and to given her a burial. When Thomas arrived the next day, the Apostles opened the tomb so that he could kiss Mary farewell. The opened tomb revealed that the body of the holy Virgin of Mother of God was missing, and filled with herbs and flowers. This event was a sure sign of her great purity and holiness.

What happens to Mary happens to all of us who imitate her holy life of humility, obedience, and love.

Divine Liturgy for the coming week

Glory to Jesus Christ

Sunday, 8/06/17   9th Sunday after Pentecost – Transfiguration of the Lord, God and Savior Jesus Christ

9:00 a.m. +Anna Muryn requested by Michael and Mary Muryn
Blessing of grapes and other fruit

10:30 a.m. For the people of the parish
Blessing of grapes and other fruit

Epistle: 2 Peter 1:10-19
Gospel: Matthew 17:1-9, Tone 8

Monday, 8/07/17   Holy Venerable-martyr Dometius
8:00 a.m. no special intention for the Divine Liturgy

Tuesday, 8/08/17   Holy Confessor Emilian
8:00 a.m. no special intention for the Divine Liturgy

Wednesday, 8/09/17   Holy Apostle Matthias
8:00 a.m. no special intention for the Divine Liturgy

Thursday, 8/10/17   Holy Martyr and Archdeacon Lawrence
8:00 a.m. no special intention for the Divine Liturgy

Friday, 8/11/17   Holy Martyr Euplus
8:00 a.m. no special intention for the Divine Liturgy

Saturday, 8/12/17   Holy Martyrs Photius and Anicetas
9:00 a.m. no special intention for the Divine Liturgy

Sunday, 8/13/17 10th   Sunday after Pentecost — Leave-taking of the Feast of the Holy Transfiguration

8:00 a.m. For the people of the parish

Epistle: 1 Corinthians 4:9:16
Gospel: Matthew 17:14-23, Tone 1

Blessing grapes on Transfiguration Sunday

At both of the Divine Liturgies (9 and 10:30am) Father Iura will bless grapes and other fruit on Transfiguration Sunday, August 6.

Bring grapes and fruit to observe the feast of the Transfiguration of the Lord.

Why bless grapes on this day?

On the mountain You were transfigured, O Christ God, and Your disciples beheld Your glory as far as they could see it; so that when they would behold You crucified, they would understand that Your suffering was voluntary, and would proclaim to the world that You are truly the Radiance of the Father (Kontakion for the Transfiguration).

The Transfiguration of Our Lord, as testified to in Divine Revelation shows us our ultimate destiny as Christians: the ultimate destiny of all men and all creation to be transformed and glorified by the splendor of God Himself.

The feast of the Transfiguration on Sunday, August 6th, is a summer celebration and expectation of Great Lent, of the Eucharist, the Cross, and the Resurrection. The Church blesses grapes, as well as other fruits, on the Transfiguration is a beautiful sign of our final ­transfiguration of all things in Jesus Christ. This is a very ancient observance. We bless grapes because we bless God! The gesture of bringing and blessing of grapes points to the ultimate flowering and fruitfulness (generativity) of all creation in the Paradise; here we all will be transformed in the garden by the glory of the Lord.

Bunches of grapes are symbols of completion —especially experienced in the completion of the growing season— which has finally brought things to fruition.  Christians see in the grapes the biblical image of Jesus as the Vine.

In the Bible we read of the custom of bringing fruit to the temple for consecration (Genesis 4:2-4; Ex 13:12-13; Numbers 15:19-21; Deuteronomy 8:10-14). In the New Testament the 12 Apostles brought this tradition to the Church (1 Corinthians 16:1-2). Later in the early centuries of Christianity, the faithful brought to the Church fruits and vegetables of the new harvest: bread, wine, oil, incense, wax, honey, etc. Some of the offerings were taken to the altar, and the balance made available to needs of the clergy and the poor.

Eighth Sunday after Pentecost

At the end of the reading of St. Paul’s letter to the Corinthians today, St. Paul says, “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

On this coming Tuesday, we celebrate the feast of the Procession of the Holy Cross (August 1). The Synaxarion says, “On this day, it was customary in Constantinople to take the relic of the Precious Cross from the imperial palace and carry it to Haghia Sophia, escorted by a crowd of priests and deacons who censed it along the way.” I suspect that this day was the beginning of a period of preparation for the Feast of the Exaltation of the Holy Cross, to be celebrated in approximately seven weeks. We are asked to look toward the Holy Cross as the center of our Christian life.

In the section of 1 Corinthians immediately the Sunday reading, St. Paul says, “For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” The Christian faith is a paradox that finds strength in weakness, life in death and wisdom in foolishness. No wonder St. Paul observes today, “For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.” But what does the cross mean for our faith? Obviously, almost none of us will have to die as Christ did, nailed to a cross, though it is possible that some of us will have to surrender our lives for faith in Jesus.

The gospel helps us to understand this. To carry the cross, we must put Jesus first in everything, as our Lord and Savior. It is he who feeds us with the bread of life in the desert of our lives. The multiplication of the loaves is a sign of the eucharist, of Christ giving himself to us, so that we might live in him and him alone. To accept the cross does not mean gratuitous suffering, but the will to live in Christ above all, to be so confirmed in faith that we would lay down our lives for him. The power of the cross, therefore, is not in human eloquence but in the reality of a soul alive in Christ, as St. Paul again proclaimed, “For through the law I died to the law, that I might live for God. I have been crucified with Christ; yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me. (Galatians 2:19-20)” It means, as in today Gospel, imitating the Lord, who “saw the vast crowd, [and] his heart was moved with pity for them, and he cured their sick.”

Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 7/30/17    8th Sunday after Pentecost
9:00 a.m. For the people of the parish
10:30 a.m. +Michael Curkan (40 days, Pan.) requested by the Family

Epistle: 1 Corinthians 1:10-18
Gospel: Matthew 14:14-22, Tone 7

Monday, 7/31/17    The Holy and Just Eudocimus
8:00 a.m. no special intention for the Divine Liturgy

Tuesday, 8/01/17    The Seven Holy Martyred Maccabees, their mother Solome and their Teacher Eleazar
8:00 a.m. no special intention for the Divine Liturgy

Wednesday, 8/02/17    Transfer of the Holy Relics of the First-martyr and Archdeacon Stephen
8:00 a.m.+Ivan and Halyna Lobay requested by Maria Lobay

Thursday, 8/03/17    Our Venerable Father Isaac (406-25), Dalmatus and Faustus
8:00 a.m. +Ivan and Olena Godenciuc (Pan.)

Friday, 8/04/17    The Seven Holy Youths of Ephesus
8:00 a.m. no special intention for the Divine Liturgy

Saturday, 8/05/17    Holy Martyr Eusignius
9:00 a.m. +Marianka Romanytch, Bohdan Antonyshyn(Pan.) requested by Maria Antonyshyn, Schiano family

Sunday, 8/06/17    9th Sunday after Pentecost —Transfiguration of Lord, God and Savior Jesus Christ

9:00 a.m. +Anna Muryn requested by Michael and Mary Muryn

Blessing of grapes and other fruit

10:30 a.m.  For the people of the parish

Epistle: 2 Peter 1:10:19
Gospel: Matthew 17:1-9, Tone 8

Divine Liturgy for the coming week

Glory to Jesus Christ

Sunday, 7/23/17   7th Sunday after Pentecost
9:00 a.m. +Frances Dmyterko (11th Anniv.) requested by the Family
10:30 a.m. For the people of the parish

Epistle: Romans 15:1-7
Gospel: Matthew 9:27-35, Tone 6

Monday, 7/24/17   Holy Martyrs Borys and Hlib
8:00 a.m. no special intention for the Divine Liturgy

Tuesday, 7/25/17   The Dormition of Saint Anna, Mother of the Most Holy God-bearer Theotokos
8:00 a.m. no special intention for the Divine Liturgy

Wednesday, 7/26/17   Holy Priest-Martyr Hermolaus and companions
8:00 a.m. no special intention for the Divine Liturgy

Thursday, 7/27/17   Holy Great Martyr and Healer Panteleimon
8:00 a.m. no special intention for the Divine Liturgy

Friday, 7/28/17   Holy Apostles and Deacons Prochor, Nicanor, Timon and Parmenas
8:00 a.m. no special intention for the Divine Liturgy

Saturday, 7/29/17   Holy Martyr Callinicus
8:00 a.m. no special intention for the Divine Liturgy

Sunday, 7/30/17   8th Sunday after Pentecost
9:00 a.m.  For the people of the parish
10:30 a.m. +Michael Curkan (40 days) requested by the Family

Epistle: 1 Cor. 1:10:18
Gospel: Matthew 14:14-22, Tone 7

Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 7/16/17  6th Sunday after Pentecost
9:00 a.m. +Michael and Anna Lipcan requested Barbara and Patrick Bagley
10:30 a.m.  For the people of the parish

Epistle: Romans 12:6-14
Gospel: Matthew 9:1-8, Tone 5

Monday, 7/17/17  Holy Great Martyr Marina
8:00 a.m. +Lillian and James Ryzewski (Pan.) requested by Jane Ryzewski

Tuesday, 7/18/17  Holy Martyrs Hyacinth of Amastris and Emilian
8:00 a.m. +Paraskevia Paluha requested by Jaroslaw Paluha

Wednesday, 7/19/17  Venerable Mother Macrina, Sister of Saint Basil the Great
8:00 a.m. +Theodore & Maria Kuchnij requested by Jaroslaw Paluha

Thursday, 7/20/17  Holy and Glorious Prophet Elijah
8:00 a.m. +Theodore & Ellen Paluha requested by Jaroslaw Paluha

Friday, 7/21/17  Venerable Father Simeon, the Fool for Christ and the Prophet Ezekiel
8:00 a.m. +Mychajlo Kuchnij requested by Jaroslaw Paluha

Saturday, 7/22/17  Holy Myrrh-bearer and Equal-of-the-Apostles Mary Magdalene
8:00 a.m. no special intention for the Divine Liturgy

Sunday, 7/23/17   7th Sunday after Pentecost
9:00 a.m. +Francis Dmyterko (11th anniv.) requested by the Family
10:30 a.m.  For the people of the parish

Epistle: Romans 15:1-7
Gospel: Matthew 9:27-35, Tone 6

Have mercy on me, Lord – 6th Sunday after Pentecost

In this Gospel, Jesus forgives the sins of the paralytic man before healing him. It is a manifestation of God’s infinite mercy, but there is today and probably always has been, a rigorism which is uncomfortable of forgiveness without conditions.” It is, of course, quite reasonable to expect that one condition for forgiveness would be repentance and, really, that must be assumed. After all, Jesus’ preaching of the Gospel begins, “Repent (metavoite, “change your minds”), for the kingdom of heaven is at hand. (Matthew 4:17)” (Read on the Sunday after Theophany) We are always free to reject God’s forgiveness. However, it is strange that in the gospel stories of forgiveness, “repentance” is downplayed. When our Lord forgives the woman caught in adultery, he does not ask, “Do you repent for your sin?” but instead interrogates her accusers. Only after they are gone and the woman is spared, does he say, “Go, and sin no more.”

The greatest model of forgiveness is the parable of the Prodigal Son. It is true, as a rigorist might point out, the loving Father does not go out to seek his son, but waits until he repents – that is, returns home. However, the son had prepared a little speech of repentance, “Father, I have sinned against heaven and against you; I no longer deserve to be called your son. (Luke 15:21)” However, the Father completely ignores his little speech, it is of small consequence, and he restores him to the fullness of his inheritance. God’s mercy knows no limits. Also, in this gospel, the Lord does not ask the paralytic, “Have you repented of your sins,” but, without preamble, when he asks for physical healing, God says, “Courage! Your sins are forgiven.” Again, I am not saying that repentance is not necessary, just that it is striking how little the inspired writers make of it, in order to emphasize the infinite mercy of God. Perhaps this uneasiness about repentance comes from a fear that people will misinterpret God’s mercy, or maybe it comes from human hubris that the process of forgiveness depends first on our human will, on our repentance.