Sviatoslav’s Palm Sunday Letter 2020

PASTORAL LETTER OF HIS BEATITUDE SVIATOSLAV
TO YOUTH ON PALM SUNDAY

Beloved in Christ Youth in Ukraine and abroad!

Palm Sunday, the day of Christ’s triumphant entry in Jerusalem, is traditionally for me and the entire leadership of our Church an opportunity to address you with a special letter. I always cherish this opportunity because I consider it a special privilege to reflect together and with you seek answers to questions and needs, which I have heard expressed at various encounters and conversations with you throughout the year.

This year, in spite of the unique life circumstances in which we find ourselves, you, young people, without going to church due to the restrictions that have been placed on us, can listen to or read this appeal of ours. The Church comes to you, wherever you may be: we hope that the voice which will be heard on screens of various sizes and formats, will resonate in your hearts, lift up and inspire each one of you.

It’s a wonderful thing to be young, but also not easy. Being a youth means having an open heart, an inquisitive mind, and a rebellious character that reacts sharply to all forms of injustice, every distortion, any wrong, which adults have learned to ignore or even exploit. For a young person today the challenge increases with the fast pace and virtualization of the global world, the economic crisis and pandemic. For young Ukrainians there is the additional factor of an unjust war of invasion in the east of the country, a war in which for the seventh year now, sons and daughters of our Fatherland continue to die, while defending peace and the future.

Uncertainty and fear have enveloped the world. Motivational speakers will probably earn millions talking on the topic of “How to live in a time of incertitude.” High-school graduates worry about how they will do their SATs and apply to places of higher learning, while university and college graduates wonder whether they will find a job in a world that seems to heading rapidly towards economic crisis. Proprietors of small coffee shops are anxious about whether they will be able to reopen once the quarantine is over, programmers—whether orders from large international companies will be cancelled, as the financial stability of their businesses depend on them. One has the impression that today there isn’t a single young person who does not worry about the uncertainty that hangs over us.

Pope Francis in his address, “Urbi et orbi” (To the City of Rome and the World), which was recently given on the occasion of Special Prayer for an end to the coronavirus pandemic, compares the current situation to a storm on the sea. The entire world is afraid, disoriented and lost, as if sitting in a single boat tossed by waves. In this storm we sense our fragility, our mortality, possibly our inexperience and arrogance.

At the same time, we, Christians, know that in this boat on a turbulent sea God Himself is with us. He became Man and died on the cross, so that we “may have life and have it abundantly” (Jn 10:10). Remembering the Resurrection keeps us from falling into despair, and helps us to continue rowing and, with trust in the Lord, overcome the waves.

The road to the Resurrection begins with the triumphant entry into Jerusalem.

The entry into Jerusalem is the beginning of a new era. In his passion, death on the cross and Resurrection our Lord established a New Covenant with all humanity. This new pact no longer involves just one people, is no longer limited to a particular land or culture, but embraces all—each and every one of you. At the Last Supper, which we will prayerfully commemorate this week, Christ gave to his disciples the Mystery of the Eucharist—the Mystery of his Body and Blood, by which this Covenant is established and sealed. He clearly stated that the Blood of the New Covenant is poured our “for you and for many” (see Mt 26:28, Mk 14:24, Lk 22:20). This is our security guarantee in unsure times—He redeemed us, made us his people, has poured out and is pouring out his Blood for us.

Pussy Willow Sunday

Today is Palm Sunday for those that celebrate on the Gregorian calendar. But for Ukrainians that celebrate today or on April 21st by the Julian calendar this day is called Pussy Willow Sunday or Verbna Nedila [or Flowery Sunday].

Palm trees don’t grow in Ukraine so in the Ukrainian Christian tradition, it was replaced by a willow, a plant, which blooms in early spring and symbolizes the beginning of a new life. It is likely that origins of this custom are ancient, and probably precede the acceptance of Christianity in Ukraine.

On this day pussy-willow branches are blessed in church. After Palm Sunday services, it was customary for Ukrainians to tap each other with the blessed pussy willow branches. In pagan times, it is said that this tapping transferred living energy from the willow plant (which was a goddess totem) to the person being tapped. Children, particularly, would be tapped, so they would grow big, strong and healthy. Tapping of friends with the pussy willow branches was actually a wish for good health, wealth and happiness. The people tap one another with these branches repeating the wish below.

The blessed willow branches were then taken home. Some of the blessed pussy willow branches were placed above the holy pictures in the home, to protect the household from evil spirits. These branches would replace the branches that had been placed the previous year. The branches which were taken down were carefully burned; a few would be used to light the stove to bake this year’s pasky.

Some of the branches were planted by the father or oldest son. If they took root, it meant a marriage for the daughter of son of the family. Often they would be planted near the family’s well, to keep evils spirits away from it, and to make the water healthy and good tasting.

Blessed branches were used to drive the cattle to pasture for the first time on St. George’s Day, and then the father or eldest son would lightly tap the cattle with them to ensure good health and fecundity. Branches would be used to ward off storms, and thrown into fires to help put them out. A branch or two would be placed in the coffin with the deceased, to protect them from demons.

Meditation by Lisa at Korovai

Christ the King –Byzantine Styled

The Roman Church has a separate feast of Christ the King in 1925, with Pius XI’s encyclical Quas Primas. It was to counter the rise of secularism by proclaiming that Christ is the only true king of the believers. The original and ancient feast of Christ the King, however, is today, Palm Sunday. The Gospels record that Jesus is received in Jerusalem, imitating King David by riding into the city on a humble donkey. This is to become a central theme in Holy Week. The Sanhedrin will condemn Jesus for blasphemy, but will give him over to Pontius Pilate for execution for political reasons, that he set himself up as a rival king to the Emperor, a crime of treason. This is, in fact, the crime for which Pilate judges him, putting the accusation on the cross, “Jesus of Nazareth, King of the Jews.” The feast today is of immense spiritual importance, but, unfortunately, got tangled up with the concept of “king” that the people had. They wanted a political Messiah who would free them from Roman rule. Instead, Jesus tells Pilate, “My kingdom is not of this world,” and he forbids his followers to fight for him. The kingdom of God is not a kingdom of worldly power, but a kingdom of our hearts and minds given freely to Jesus, the Son of God, that we may live in peace with our neighbor and with the will of God, and may grow in wisdom and understanding. St. Paul describes what the kingdom of God is like in today’s epistle: “ … whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things” (Philippians 4:8). 

We must question ourselves today, do we want a king like the mobs did, a political king who will validate our nationalism and support our ideologies, or do we want a king that deifies our souls and hearts and minds? Only the one, true, authentic King can be our redemption and spiritual glorification, in a kingdom established on love of God and love of neighbor. On Holy Saturday, then, we sing, “Let all mortal flesh keep silence and with fear and trembling stand … for the King of Kings and Lord of Lords is coming to be sacrificed and to give himself as food for the faithful” (Cherubic Hymn, Paschal Vigil Liturgy).

“I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen” (1 Timothy 6:13-16).

“They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful” (Revelation 17:14).

“He has a name written on his cloak and on his thigh, “King of kings and Lord of lords” (Revelation 19:16).

Meditation by Archpriest David Petras

Palm Sunday

The epistle of the Sunday of Orthodoxy asks us to “keep our eyes fixed on Jesus …” As the forty-day fast ends, we follow Jesus into Jerusalem, where he is received like a king and as the Messiah. Ideally, if we have kept the Fast, we have overcome our evil passions, and are ready to enter the kingdom of God; we have confronted our weakness. This means, as St. Paul points out in today’s epistle: “ … whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things” (Philippians 4:8).
 
Isn’t this what faith and God’s rule is really about: the true, the honorable, the just, the pure, the lovely, the gracious? But the Messiah does not establish a kingdom on earth. He is arrested and dragged before Pontius Pilate, where he declares, “My kingdom is not of this world. (John 18:36)” This brings us into the true spiritual kingdom, which exists in those who love God with their whole heart and their neighbor as themselves. In Holy Week, we are to learn that by following Jesus to the Cross and resurrection, we learn the true meaning of “life.”
 
Meditation by David Petras

Palm Sunday –Christ the King

Christ the King

The Roman Church has a separate feast of Christ the King in 1925, with Pius XI’s encyclical Quas Primas. It was to counter the rise of secularism by proclaiming that Christ is the only true king of the believers.

The original and ancient feast of Christ the King, however, is today, Palm Sunday. The Gospels record that Jesus is received in Jerusalem, imitating King David by riding into the city on a humble donkey. This is to become a central theme in Holy Week. The Sanhedrin will condemn Jesus for blasphemy, but will give him over to Pontius Pilate for execution for political reasons, that he set himself up as a rival king to the Emperor, a crime of treason. This is, in fact, the crime for which Pilate judges him, putting the accusation on the cross, “Jesus of Nazareth, King of the Jews.” The feast today is of immense spiritual importance, but, unfortunately, got tangled up with the concept of “king” that the people had. They wanted a political Messiah who would free them from Roman rule. Instead, Jesus tells Pilate, “My kingdom is not of this world,” and he forbids his followers to fight for him. The kingdom of God is not a kingdom of worldly power, but a kingdom of our hearts and minds given freely to Jesus, the Son of God, that we may live in peace with our neighbor and with the will of God, and may grow in wisdom and understanding.

St. Paul describes what the kingdom of God is like in today’s epistle: “ … whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things” (Philippians 4:8). We must question ourselves today, do we want a king like the mobs did, a political king who will validate our nationalism and support our ideologies, or do we want a king that deifies our souls and hearts and minds? Only the one, true, authentic King can be our redemption and spiritual glorification, in a kingdom established on love of God and love of neighbor. On Holy Saturday, then, we sing, “Let all mortal flesh keep silence and with fear and trembling stand … for the King of Kings and Lord of Lords is coming to be sacrificed and to give himself as food for the faithful” (Cherubic Hymn, Paschal Vigil Liturgy).

“I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen” (1 Timothy 6:13-16).

“They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful” (Revelation 17:14).

“He has a name written on his cloak and on his thigh, “King of kings and Lord of lords” (Revelation 19:16).