Meditation by Very Rev. David Petras Colossians 1:12-18
The epistle this Sunday tells us who Jesus truly is. He is the very center of our being. “He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, …. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead.” St. John tells us the same thing, “All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race. (John 1:3-4)” We have the saying, “Put Christ back into Christmas,” but we must take this a step further, “We must put Christ into everything that we are, and in all creation.” Our whole lives must be oriented to Christ, “God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)” This worship is not complete until we imitate the Lord in his love for all who have come to be in his loving-kindness.
Andrey Sheptytsky Council will meet in the church hall on Monday, December 5th at 7:00 p.m.
All men of the parish are invited to attend.
The Divine Liturgy will be offered at 9:00 a.m. on Thanksgiving Day, November 24, 2016.
“The most pure Temple of the Savior; / the precious Chamber and Virgin; / the sacred Treasure of the glory of God, / is led today into the house of the Lord. / She brings with her the grace of the Spirit, / therefore, the angels of God praise her: / ‘Truly this woman is the abode of heaven.’” (Kontakion-Hymn of the Entry of the Theotokos into the Temple)
Today we have two great feasts celebrated in our churches: According to the so-called New Calendar, it is the Entry of the Theotokos into the Temple, and on the Older Calendar it is the feast of the Archangel Michael and All the Bodiless Powers.
So let me reflect on both. Let me reflect on the visible “temple” of the Lord, the Mother of God, entering another visible temple, in Jerusalem, as “the angels of God praise Her.” Both She, and all visible “temples” of today, like us, and our church-buildings, have received the capacity to unite the visible and invisible created worlds, in the Coming of Her heretofore invisible Son in the flesh. We unite with the invisible creation in praise, as we “mystically represent” or “mystically become icons of” (μυστικῶς εἰκονίζοντες) the cherubim at every Divine Liturgy.
But amazingly, we also receive an honor that exceeds theirs, by partaking of the Body and Blood of Christ as they do not. So today let me be humbled by the unique honor I am given in God’s one, created world, with the help of His invisible and visible servants. And let me follow His Most-Pure Mother into the Holy of Holies, into a Communion that even the angels are not given.
Sister Vassa Larin
Today, November 20, is the feast day of Blessed Josaphata Hordashevska. Let us be united in prayer for Blessed Josaphata’s canonization.
Lord God, we praise and thank you for having called your servant, Blessed Josaphata Hordashevska, to uplift the hearts of the people in Ukraine, through evangelization, education and care of those in need. As Co-Foundress, she was the first to live the charism of a Sister Servant of Mary Immaculate. Her virtuous life and evangelical witness encouraged her Sisters to go beyond the borders, bringing the Gospel message to all people. May our prayers for her canonization be for your greater glory and the spiritual good of souls. Grant us the graces for which we humbly pray, through her intercession. Amen.
Our parish feast day celebration following the Divine Liturgy on Sunday, 6 November 2016.
Saint Michael the Archangel, pray for us!
Today, the parish made pierogi…