Today, the Byzantine and the Latin Churches liturgically recalls the Prophet of Zephaniah. In Hebrew, the name means “Yahweh has concealed.” Zephania is known in biblical study as the ninth of twelve minor prophets (taken in literary order). The Latin Church remembers the Prophet as the one who inspired the hymn, Dies irae. The Prophet gave his message to Jerusalem to be united in their worship and faith in the true God otherwise face God’s judgement, “the Day of the Lord.”
The Prophecy of Zephaniah begins with great wrath – not for the faint-hearted! “I will completely sweep away all things from the face of the land …. Near is the great day of the Lord, near and very swiftly coming. The sound of the day of the Lord! Piercing – there a warrior shrieks! A day of wrath is that day, a day of distress and anguish, a day of ruin and desolation, A day of darkness and gloom, a day of thick black clouds, A day of trumpet blasts and battle cries against fortified cities, against lofty battlements. (Zephaniah 1:1.14-16) But there is hope in his prophecy, hope for the humble who seek Jesus in the cave of Bethlehem, “Seek the Lord, all you humble of the land, who have observed his law; seek justice, seek humility; perhaps you will be sheltered on the day of the Lord’s anger. (Zephaniah 2:3)”
Zephaniah foretells that there will always be a faithful remnant, But I will leave as a remnant in your midst, a people humble and lowly, who shall take refuge in the name of the Lord. (Zephaniah 3:12) The remnant will be those who follow Jesus in all sincerity, “They shall do no wrong and speak no lies; nor shall there be found in their mouths a deceitful tongue. (Zephaniah 3:13)” These are the humble shepherds, the rich Magi, who come to seek the Lord, and those who repent to hear the voice of the forerunner. For their sake, Christmas is a feast of joy: Shout for joy, daughter Zion! sing joyfully, Israel! Be glad and exult with all your heart, daughter Jerusalem! (Zephaniah 3:14) We sing “God is with us! on that day, and so Zephaniah confirms, “The Lord, your God, is in your midst, a mighty savior (3:17)”
On the Fourth Sunday [that is, today] before Christmas, the Syrian Church remembers the Visitation of Mary to her cousin Elizabeth. In the Byzantine Church, there is no feast of the Visitation, though this gospel is the common gospel for Matins of Feasts of the Theotokos.
Parish hosting new book signing
Journey with female protagonist, Oksana as she shares her Ukrainian American experience. Thirty-eight pages of detailed color illustrations transport you through Oksana’s vibrant world filled with the customs, dance, food, craft, music and holiday traditions passed down from generations of Ukrainians. Oksana’s appreciation of her culture empowers children to celebrate their heritage.
Bishop Peter Stasiuk, C.Ss.R. of Australia
The feast of St. Andrew is the beginning of a new relationship of God with his people. He is the first-called, the first follower of Christ particularly as Rabbi, as Messiah and Savior. What does it mean to be Christian? It means to follow Christ without hesitation and without selfishness. This feast is truly a reflection of Christmas. Jesus is the first-born of the Father, the first-born of all creation, the new Adam, the re-Creator of the human race. Andrew is the first-called, but he is simply the forerunner of all who choose Christ, in a world that is hostile to Christ and his renewal. On this feast, we also begin the singing of Christmas stichera. At Psalm 140 of Vespers, we see that Bethlehem is filled with the fire of the Godhead, “Isaiah, dance for joy: receive the word of God. Prophesy to the Virgin Mary that the bush burning with fire will not be consumed by the radiance of our God.” At the Apostichera, we question the righteous Joseph, “Tell us, O Joseph: How is it that you bring the Maiden which you received from the Temple to Bethlehem pregnant?”
This coming week is dedicated to the welfare, physical and spiritual, of our sisters and brothers who are persecuted for their faith. Here are the texts for the Litanies to be used during the Divine Liturgy.