Mother Maria Skobtsova of Paris

Although the Orthodox Church honors Mother Maria Skobtsova of Paris as a saint, and not as of yet, the Catholic Church, she is a pivotal Christian who needs exposure among the Catholics. A true saint of the 20th century.

The historical note reads: “On January 18, 2004, the Holy Synod of the Ecumenical Patriarchate in Istanbul recognized Mother Maria Skobtsova as a saint along with her son Yuri, the priest who worked closely with her, Fr. Dimitri Klépinin, and her close friend and collaborator Ilya Fondaminsky. All four died in German concentration camps.”

One important excerpt from her biography in prison that some day, I can hope to actually apply to us:

“She was on good terms with everyone. Anyone in the block, no matter who it was, knew her on equal terms. She was the kind of person who made no distinction between people [whether they] held extremely progressive political views [or had] religious beliefs radically different than her own. She allowed nothing of secondary importance to impede her contact with people.”

Recommended is Jim Forest’s appreciative essay, “Mother Maria of Parish: Saint of the Open Door.”

 

St. Macrina

The Byzantine Church liturgically recalls Macrina (the Younger)  (c. 330 — 19 July 379), a nun in the Early Christian Church. The churches, East and West, honor her witness.  Her younger brother, Saint Gregory of Nyssa, composed her biography focusing heavily on her virginity and asceticism. The Church considers Macrina as a significant personage  especially after Nyssa basically set the standards for what it means to be  a holy Christian woman. He believed that a life of virginity reflected the “radiant purity of God.”

Our venerable mother was one of 9 children; several of her siblings were notables, two of whom were the Cappadocian Fathers.

The New Skete monks write of Macrina in this way:

Macrina was the older sister of the saints Basil and Gregory. After the early death of her husband, Macrina devoted herself to the education of her younger brothers. It was at this time, also, that she took up the monastic life, and it was due to her influence that her brothers learned the value of the spiritual life, and dedication to the service of the Church.

The mother of this remarkable family, St. Emelia, guided a small community of nuns on the family estate in Pontus. Macrina succeeded her mother as the head of the monastery, and in time founded other communities for women.

She spent her last days with her brother, Gregory, the bishop of Nyssa. The funeral oration he said over his sister is a moving testament to the love and esteem not only of a brother, but also one of many who were spiritually enriched by her example.

In literature, Gregory of Nyssa composed a “Dialogue on the Soul and Resurrection” (peri psyches kai anastaseos), entitled ta Makrinia (P.G. XLVI, 12 sq.), to commemorate Macrina

The Holy Vladimir

The holy Vladimir the Great, grand prince of Kiev and equal of the apostles, in baptism named Basil.

Vladimir descended from the Slavic-Viking line of Rurik. He began his princely career in Novgorod, and eventually, by cunning as much as by prowess, he took over his older brother’s inheritance and became Grand Prince of Kiev and the whole land of Rus’. His motives for becoming Christian were complex, but must have included the example of his grandmother, Olga, the conversion of a Viking cousin who proved Christianity could be a manly religion, and the prospects of allying himself to the Byzantine Empire through marriage. Nonetheless his decision was a momentous one, for it affected his entire domain. The sincerity of his reception of the Gospel is borne out by the effect it had on his rule. At a time when Europe and even the Byzantines were barbaric in punishing criminals, and even slight offenders, Vladimir outlawed torture, mutilation, and capital punishment. He sent food from his own stores to the poor and the sick, and organized social services unknown to any other city in Europe.

Much of the prince’s life was embellished by the legends of the early chronicles and epics have colored the liturgical texts. Tradition relates that he sent envoys to observe the organized religions of his prominent neighbors. What they experienced in Constantinople has remained a by-word for Orthodox liturgy. After attending services in Hagia Sofia, they reported to Vladimir: “We did not know whether we were in heaven or on earth!” In 988 a mass baptism was held in the Dnieper river by command of the prince, and Greek and Bulgarian missionaries began to spread the Gospel throughout Kievan Rus’.

Russians and Ukrainians have celebrated the millennium of this event, and our own church in America can trace its roots to that first taste of “heaven on earth.”

Vladimir died on this date in 1015 with a prayer on his lips. By mid-thirteenth century he was honored as a saint. In 1313 the first church was dedicated to him, in Novgorod, where he was first prince.

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Divine Liturgy for the coming week

Glory to Jesus Christ!

Sunday, 7/14, 5th Sunday after Pentecost —The Holy Apostle Aquila
9:00 a.m. For the people of the parish
10:30 a.m. +Emil Wysowskyj requested by Maria Wysowskyj

Epistle: Romans 10:1-10
Gospel: Matthew 8:29-9:1, Tone 4

Monday, 7/15, The Holy Grand Prince Vladimir (Volodymyr), Equal To The Apostles, Named Basil At Holy Baptism
9:00 a.m. +Christoforo Schiano (40 days, Pan.) requested by Luba Schiano

Tuesday, 7/16, The Holy Priest-Martyr Athenogenes and His Ten Disciples
9:00 a.m. +Fr. Vladimir Levitzky (Pan.) requested by Joseph Levitzky

Wednesday, 7/17, The Holy Great Martyr Marina
9:00 a.m. No intention for the Divine Liturgy

Thursday, 7/18, The Holy Martyr Hyacinth of Amastris; the Holy Martyr Emilian
9:00 a.m. No intention for the Divine Liturgy

Friday, 7/19, Our Venerable Mother Macrina, Sister of Saint Basil the Great
9:00 a.m. +Lajos Komondy(15th Anniv., Pan.) requested by Chris Komondy

Saturday, 7/20, The Holy and Glorious Prophet Elijah (Elias)
8:00 a.m. +Lillian and James Ryzewski (Pan.) requested by Jayne Ryzewski

Sunday, 7/21, 6th Sunday after Pentecost —Our Venerable Father Simeon, the Fool for Christ; and His Ascetical Companion John; the Prophet Ezekiel.
9:00 a.m. +Michael and Anna Lipcan; Barbara and Patrick Bagley
10:30 a.m. For the people of the parish

Epistle: Romans 12:6-14
Gospel: Matthew 9:1-8, Tone 5

Parish announcements this week

Christ is in our midst!

This week vigil light is offered to God’s glory by Vasyl Ivantsiv memory of Dmytro.

CONGRATULATIONS to Mr. and Mrs. Igor Nakonechnyi on the birth of their daughter. May she grow in health and happiness and may she have God’s blessings all of her life.

65th ANNUAL HOLY DORMITION PILGRIMAGE will be held on August 10-11 at the motherhouse of the Sisters Servants of Mary Immaculate in Sloatsburg. This year’s theme is “Responding with the heart as did Mary and Josaphata”. The Sisters invite all our parishioners to attend! For information call: 845-753-2840 or www.ssmi-us.org

Zenon Luciw fell asleep in the Lord. His Funeral Liturgy was offered this past Thursday. Please remember him in your prayers. Eternal Memory!

We have for sale frozen borscht for $5.00; cabbage and sausage (kapusta and kovbasa) for $10.00 and pyrohy (varenyky) in 2 dozen packages for $14.00. You can buy pyrohy after each Divine Liturgy or during the week if you call the rectory.

STAMFORD CHARITIES APPEAL

REMINDER: Please don’t forget to donate for Charities Appeal. The forms are designed for each family of our parish. Attached to the form is an envelope into which you can place your contribution. The form along with your contribution, we ask you enclose in the envelope and place it in the collection basket during church services. Please make check payable to the Byzantine Rite Eparchy of Stamford. DO NOT MAIL THIS FORM TO THE CHANCERY OFFICE. We sincerely ask all parishioners to make generous contributions.

The UNWLA New England Region invites everyone to a picnic on July 28th at 12:00 in Southford Falls State Park, Southbury, CT. Food, a short program, games and activities foe children will be offered. A donation of $10.00 is requested and admission for children is free. Please bring your own chairs. The event is in a pavilion and tables are available. Everyone is invited! For further information call Hanya Salemme at 203-934-6520.

The newly formed Facilities Maintenance Team of St. Michael’s schedules of work sessions for the entire year so that plans can be developed for doing all the projects and arrangements made for the purchase of required supplies and equipment. The usual time frame for the work sessions will run from 6:30 to about 9:30 p.m. All parishioners are invited to be a part of the team. Call Fr. Iura with your contact information.

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Zenon Luciw fell asleep in the Lord

On Saturday, July 6, 2019, Zenon S. Luciw fell asleep in the Lord.

Zenon’s biography February 21, 1941 ~ July 6, 2019

The details of Zenon’s funeral

On July 11, from 8:30 to 10:30 a.m., the calling hours will be held with (the Panachyda service at 10:00). Keenan Funeral Home, 330 Notch Hill Rd, North Branford, CT.

At 11:00 a.m., the Funeral Divine Liturgy will be served at St. Michael the Archangel Ukrainian Catholic Church.

Let us pray for the peaceful repose of the soul of Zenon Luciw and for the comfort of his family.

May Zenon’s memory be eternal!

Dialogue and unity: the mission of the Ukrainian Greek Catholic Church

Here is a summary of an article by Andrea Gagliarducci published by Acistampa in Italian on the recent meetings of representatives of the Synod of Ukrainian Greek Catholic Church in Rome. The article is here. Thanks to Fr. Athanasius McKay for his notes.

“Pope Francis wants the Eastern Catholic Churches to grow, develop and flourish.” The Pope distinguished Eastern Catholic Churches from “Uniatism” as a method. Churches are not methods.

Instead of the old individual ad limina meetings, this represents a new methodology of the Pope and his curia meeting with the Major Archbishop and his synod together.

“It was clear to everybody that the war is a foreign aggression and that Ukraine is the victim.”

“The problem with ecumenism in Ukraine and in the whole territory of the ex-Soviet Union, is that decolonization has not yet happened. The Churches were often servants and instruments of the state authorities.”

“[our goals: the patriarchate, the beatification of Sheptytsky, etc.] are closer than they were three days ago.”

The Latin Church understands the concept of “Ecclesia particularis” as “local Church.” But at the meeting we had metropolitans from Canada, Brazil, USA, Poland. We are not a local Church but an “Ecclesia sui juris”, which is a global reality. This is a Byzantine concept of Catholic universalism.

“Metropolitan Sheptytsky was the first to fully realise the global nature of our Church. When he was metropolitan, our Church only had three eparchies in Western Ukraine. Now we have 34 eparchies throughout the world. It is also thanks to Metropolitan Sheptytsky, who was the first to make pastoral visits to the faithful throughout the world. We are harvesting the fruits that Metropolitan Sheptytsky planted.”