The Lord’s Decent into Hell

From An Ancient Homily on Holy Saturday: The Lord’s Decent Into Hell

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

Great and Holy Saturday

In the tomb with the body and in Hades with the soul, in Paradise with the thief and on the throne with the Father and the Spirit, were You, O boundless Christ filling all things.

— Divine Liturgy of St. John Chrysostom

Great and Holy Friday

As we remember the Lord’s passion and death on the cross:

“… He [Jesus] surrendered himself as a ransom to death by which we were held captive, sold into slavery under sin. Descending by the cross into Hades to fulfill all things in himself, he freed us from Death’s despair, and rose on the third day, preparing the way for the resurrection of all flesh from the dead…”

[From the Liturgy of St. Basil the Great]

Schedule for the Holy Days 2025

Thursday, 4/17, Great and Holy Thursday
7:00 p.m. Matins with the proclamation of the Passion Gospels

Friday, 4/18, Great and Holy Friday
Today is a day of fasting and strict abstinence: meat and dairy products are forbidden
5:00 p.m. Vespers and Veneration of the Holy Shroud

Saturday, 4/19, Great and Holy Saturday
9:00 a.m. Divine Liturgy (Blessing of Bread)
4:00 p.m. Blessing of Easter Foods
6:00 p.m. Blessing of Easter Foods
Prayer at the Tomb

Sunday, 4/20, Resurrection of the Lord Jesus Christ
—Blessing of Arthos, Anointing, and Blessing of Easter Foods

9:15 a.m. Procession and Paschal Matins
10:30 a.m. For the people of the parish

Great and Holy Tuesday

On Holy Tuesday the Byzantine Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25:1-3); the other the parable of the Talents (Mt 25:14-30). These parables deal with such subjects as spiritual vigilance, stewardship, accountability and judgement.

Great and Holy Monday

“I see Your bridal chamber completely engulfed with light, O my Savior, and I do not have a wedding garment to enter and enjoy Your brightness; fill the garment of my soul with light, and save me, O Lord, save me!”
Exapostilarion, Matins of the Great Monday