The Transfiguration

“Then Moses said, “Please let me see your glory!” The Lord answered: I will make all my goodness pass before you, and I will proclaim my name, “Lord,” before you; I who show favor to whom I will, I who grant mercy to whom I will. (Exodus 33:18-19)”

“But the Lord was not in the fire; after the fire, a light silent sound. When he heard this, Elijah hid his face in his cloak and went out and stood at the entrance of the cave. (1 Kings 19:12-13)”

“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, ‘Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’ (Matthew 17:1-2.5)”

In the Creed we profess at every Liturgy, we proclaim, “I believe … in one Lord Jesus Christ, Son of God, the only-begotten, born of the Father before all ages. Light from light, true God from true God, begotten, not made, one in essence with the Father.” In the gospels there is no clearer revelation of Jesus as Son of God than in his transfiguration on Mt. Tabor. Moses who was unable to see the face of God on Mt. Sinai and Elijah, who was in God’s presence as “a light silent sound” today see the face of God in Jesus, His only-begotten Son. Of course, the truth was that we did not see the divine nature, but we beheld the glory of God “as much as we could bear,” (Kontakion of Transfiguration). Even in death we cannot comprehend the essence of God as he is in himself, for to do that we would have to be God. Yet today we see that we can be united in God, just as God has taken on himself the human nature. This is revealed in 2 Peter 1:3-4 and 17-18: His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire …. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, “This is my Son, my beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven while we were with him on the holy mountain.” This is our hope of deification, as we sing, “Showing the change that mortals will undergo, O Lord, when they enter your glory at your second and awesome coming, you were transfigured on Mount Tabor. (Session Hymn 1, Transfiguration Matins)”

Transfiguration and Blessing of Grapes, August 6

At both of the Divine Liturgies (9:00 a.m. and 7:00 p.m. in English) Father Iura will bless grapes and other fruit for the Feast of the Transfiguration, Monday,  August 6. It is a holy day.

Please bring grapes and fruit  blessings to observe the feast of the Transfiguration of the Lord.

Why bless grapes on this day?

On the mountain You were transfigured, O Christ God, and Your disciples beheld Your glory as far as they could see it; so that when they would behold You crucified, they would understand that Your suffering was voluntary, and would proclaim to the world that You are truly the Radiance of the Father (Kontakion for the Transfiguration).

The Transfiguration of Our Lord, as testified to in Divine Revelation shows us our ultimate destiny as Christians: the ultimate destiny of all men and all creation to be transformed and glorified by the splendor of God Himself.

The feast of the Transfiguration on Monday, August 6th, is a summer celebration and expectation of Great Lent, of the Eucharist, the Cross, and the Resurrection. The Church blesses grapes, as well as other fruits, on the Transfiguration as a beautiful sign of our final ­transfiguration of all things in Jesus Christ. This is a very ancient observance. We bless grapes because we bless God! The gesture of bringing and blessing of grapes points to the ultimate flowering and fruitfulness (generativity) of all creation in the Paradise; here we all will be transformed in the garden by the glory of the Lord.

Bunches of grapes are symbols of completion —especially experienced in the completion of the growing season— which has finally brought things to fruition.  Christians see in the grapes the biblical image of Jesus as the Vine. We also understand in the blessing of grapes and fruit high praise for God the Creator of all good things of the universe. So the connection between creation and Eucharist is present in these holy actions on the Transfiguration feast.

In the Bible we read of the custom of bringing fruit to the temple for consecration (Genesis 4:2-4; Ex 13:12-13; Numbers 15:19-21; Deuteronomy 8:10-14). In the New Testament the 12 Apostles brought this tradition to the Church (1 Corinthians 16:1-2). Later in the early centuries of Christianity, the faithful brought to the Church fruits and vegetables of the new harvest: bread, wine, oil, incense, wax, honey, etc. Some of the offerings were taken to the altar, and the balance made available to needs of the clergy and the poor.

Blessing fruits today

As the Apostles recognized, “it is good for us to be here”.

Fr. Iura blessed fruits for the feast of the Transfiguration.

Happy Sunday!