Tag: Myrrh-Bearers

Sunday of the myrrh-bearers

Two weeks ago we celebrated Pascha, the holy resurrection from the dead of our Lord and Savior Jesus. Why do the myrrh-bearers factor into our theological formation?

Recall that Jesus encounters myrrh twice: at the beginning and the end of his life. The gifts of the Wise Men were of gold, frankincense and myrrh. Myrrh is an aromatic oil that was used in burial to cover the stench of death. In the Middle East the oder of death is unforgettable in the heat. This practical gift, while thoughtful, also had a deeper, mystical meaning for Jesus and for us who follow him: the wise men foretold that the death of Jesus would be his glory, as we see especially in the Gospel of John. Theologians will say “It was his glory because his death on the Cross was the revealing manifestation of God’s infinite love for his creation. By death Jesus showed forth the victory of love, “trampling upon death by death and granting life to those in the graves” (DP).

One of the troparia sung today is dedicated Joseph of Arimathea, a secret follower of Jesus who becomes a caretaker of the mortal remains by taking the body off the cross, wrapping it in pure linen, anointing the body with spices (myrrh) and laying the Lord in a new tomb. Joseph’s mercy is remarkable because he brings us into deeper focus as to who Jesus was and who he is to become: The Christ —the Messiah (the Anointed One).

First Joseph and now the women. The anxiety of getting the body Jesus attended to fast due to political concerns meant that Jesus burial process was completed by Joseph. The women’s intentions were interrupted by an angel saying that on the third day, Sunday, “He is not here, he is risen.” The Myrrh-bearers have their mission changed from anointing to announcing the resurrection.

Why do the myrrh-bearers factor into our theological formation?

As so often happens in the Gospels: what was expected on the human level is changed by the Divine. The paradox is beautiful. Women who were not well respected in their own right by men all of a sudden receive the gifts of trust and courage and love to convey THE most important message of all history: He is not here, He has risen from the dead. The women are bears not merely of myrrh but that of the Good News that Death has been killed.

Why do the myrrh-bearers factor into our theological formation?

The apostle and evangelist Mark gives us the key to interpret the facts of Jesus’ preaching with the preaching myrrh-bearers: we must have the courage to complete the women’s task, we must proclaim that Jesus is the Messiah, not by spices and oils, but by our witness to the world and our worship of Jesus Christ —The Messiah!

Let’s connect the dots: Thomas teaches us to why to profess that Jesus is “our Lord and our God.” The Myrrh-bearers teach us to have the intimate love sustained by trust and courage in the face of opposition so that we can keep the great commandment: “If you love me, keep my commandments,” and the commandments are these: love the Lord your God with your whole heart, with your whole mind and with your whole soul,” and “love your neighbor as yourself.”

As the Holy Myrrh-bears, so for us.

Sunday of Myrrh-bearing Women –resources

Three weeks ago we celebrated Pascha. Now we are at the Second Sunday after Easter (April 18, 2021) — the Sunday of the Myrrh-bearing Women. These women pour the oil of our salvation over the bodies of those who belong to Christ Jesus; the oil announces LIFE. Who are these women? Do you know who we are talking about? Scripture reveals to us the names of the women, each with a personal history and each with a mission (like us). They are Mary Magdalene, Mary the mother of Jose, Mary, the mother of James, and Salome. Plus, we have Joseph of Arimathea. Each person here is essential for making the Risen Lord known and loved and followed.

When the women encounter the Risen Lord at the tomb He tells them not to be afraid at the sight of Him and of His announcement: the crucified is now risen. His promise is true; the offer to be united with God is made good, Life is bestowed upon us. The first act of the Risen Lord is to give the women a central mission, a particular service (a diaconia) for the spread of the Gospel: go and tell the disciples and Peter, that crucified Jesus is now risen, He is alive.

The Church understands this biblical narrative of vocation and place in the Way –the Way of the Lord– in generations: the first generation are the Apostles, then the disciples, and the deacons (seen first in the person of Joseph of Arimathea, then the other deacons we read about in the Apostles). No one group can exist without the other because of the particularity of each God-mission given to each person. This mission we speak of, as St John Henry Newman tells us, is the mission given by God is unique, unrepeatable, not transferable, given for a specific purpose. Some are called to be priests, some deacons, some catechists, some nurses, some bakers, some gardeners, some machinists, some writers, some lawyers, etc. The mission the Lord gives us links us to him and those others who have served the Gospel and the Church through 2000 years.

St. Peter Chrysologus speaks of the mission of the Women and the apostles, “The women were first to honor the risen Christ, the apostles first to suffer for him. The women were ready with spices; the apostles prepared for scourges. The women entered the tomb; the apostles would soon enter the dungeon. The women hastened to express their eulogy; the apostles embraced chains for his sake. The women poured oils; the apostles poured out their blood.”

The Resurrectional troparion (in the Ukrainian tone), the catechetical resources for the children AND the Gospel reflection with Melkite Father Hezekias and Sebastian are found here.

Christ is risen!

Helping Kostyantyn and Iryna.

We have a mission given to us by Jesus: to heal and visit the sick (Matthew 25). The Myrrh-bearing women come to mind.

Here is some information on the help that many parishioners and friends of St Michael the Ukrainian Catholic Church (New Haven) is giving to Kostyantyn Shkapoed and his wife Iryna.

Kostyantyn, a wounded Ukrainian veteran, is receiving medical treatment in New Haven through the assistance of many parishioners and several others spearheading treatment from other places.

Will you be a Myrrh-bearer for Kostyantyn and Iryna?

Click to enlarge the flyer.

Myrrh Bearing Women

SEEKING THE LIVING AMONG THE DEAD
(Sunday of the Myrrh-Bearers)

“The godly women hastened to You with myrrh, O Christ. The one whom they had sought with tears, as a dead man, they worshipped as the living God! And they proclaimed the mystical pascha to Your disciples.” (Paschal Canon, Troparion of Ode 7)

The women hastened to the Tomb that Sunday morning, looking for “a dead man.” But the One they found, the One revealed to them, was “the living God.” Hence the “mystical pascha” (i.e., “passover” or “transition”) that they proclaimed to the disciples was not only the Lord’s transition from death to life, but their own, the women’s, transition from merely-human dedication to “a dead man” to faith in “the living God.” Because their beloved Teacher was “more” than they had recognized. In His resurrection, Jesus Christ exceeded all their expectations.

Today let me not approach “the living God,” my risen Lord, as if He were “a dead man”; as one to whom I may pay my respects in some external way, but whose life-giving Presence in my world I don’t quite recognize, for all practical purposes. Let me embrace wholeheartedly the Great Fact that He is, indeed, risen, and is there for me, and alive to me, beyond my expectations. “Let God arise,” I say this morning with the Myrrh-Bearing Women, “and His enemies be scattered” from my heart. Today let me start anew, and embrace, once again, the new life in my ever-living, ever life-bringing Lord, by re-connecting with Him, rather than “seek the living among the dead,” – among the merely-human opinions and expectations that come from my own head or from God-less voices in my world. O Christ, our mystical Pascha, help us transition once again today, from the tombs of self-isolation and self-reliance, according to our oft-suffocating expectations of ourselves and others, to the freedom of communion with You, a Lord beyond all our expectations.

Meditation by Sr. Vassa

The Myrrh-bearers —Third Sunday of Pascha

This Sunday presents us with the proclamation of the resurrection according to St. Mark.

We are first confronted with the death of our Lord. Joseph of Arimathea goes to Pilate to reclaim the body. Pilate wonders that he died so quickly, while Joseph entombs his body with great care and love. As Christians we must confront the reality that Jesus died as a sign of his love. His glory was the Cross, making the Christian faith unique – love is found in sacrifice, life is found in death, power is found in service. And St. Paul’s words are read on Good Friday: “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise, and the learning of the learned I will set aside.’” (1 Corinthians 1:18-19). Believing in the Resurrection, we are confronted with the Christian paradox that the world cannot understand.

The women go to the tomb on the third day, but Jesus is not there. The young man announces to them: “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him” (Mark 16:6). The women are told to announce the resurrection, but they fail to do so, “They said nothing to anyone, for they were afraid” (Mark 16:8). This too is a challenge to our faith. Where do we seek the Christ? Can we today complete the mission the women were entrusted with, can we proclaim the resurrection? Do we understand the gospel and commit ourselves to the Lord, “who trampled upon death by death.”

Meditation by Archpriest David Petras

#ByzantineCatholicNewHaven
#stmichaelnewhaven

The Myrrh-Bearers – Third Sunday of Pascha

This Sunday presents us with the proclamation of the resurrection according to St. Mark.

We are first confronted with the death of our Lord. Joseph of Arimathea goes to Pilate to reclaim the body. Pilate wonders that he died so quickly, while Joseph entombs his body with great care and love. As Christians we must confront the reality that Jesus died as a sign of his love. His glory was the Cross, making the Christian faith unique – love is found in sacrifice, life is found in death, power is found in service. And St. Paul’s words are read on Good Friday: “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise, and the learning of the learned I will set aside.’ (1 Corinthians 1:18-19)” Believing in the Resurrection, we are confronted with the Christian paradox that the world cannot understand.

The women go to the tomb on the third day, but Jesus is not there. The young man announces to them: ““Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. (Mark 16:6)” The women are told to announce the resurrection, but they fail to do so, “They said nothing to anyone, for they were afraid. (Mark 16:8)” This too is a challenge to our faith. Where do we seek the Christ? Can we today complete the mission the women were entrusted with, can we proclaim the resurrection? Do we understand the gospel and commit ourselves to the Lord, “who trampled upon death by death.”

Meditation by Archpriest David Petras