Tag: Fast and Pascha

The beginning of the Great Fast (Lent)

The Church sets aside the next forty days as a period of prayer and penance as a preparation for the Great and Holy Week and the resurrection of our Lord. There are rules about fasting, which we must observe as faithful Christians. However, we must not mistake the true meaning of the Fast. The fast is, truly, a period of spiritual ascesis (struggle), as today’s Gospel tells, us, “Do not store up for yourselves treasures on earth … But store up treasures in heaven” (Matthew 6:19-20). However, it is not like school, where we keep all the class rules and earn gold stars for our obedience. Today’s epistle tells us that the Fast is not about “keeping rules:” “The one who eats must not despise the one who abstains, and the one who abstains must not pass judgment on the one who eats; for God has welcomed him” (Romans 14:3). Yes, we do keep the rules, but we must also transcend the rules.

The Great Fast is not a period of earning merit points, which leads to pride anyway, but it is a time for a spiritual revolution in our lives. We must turn the values of the world: love for power, love of money, love of pleasure, and self-serving upside down. In our baptism, we promised to renounce “Satan, and all his works, and all his angels and all his service, and all his pride,” and to commit ourselves to Christ. This is especially true in a world which polarizes us into self-righteousness and teaches us hatred for the other. Why, indeed, do we fast? It is to bring about this revolution, foretold by Mary, the Mother of God, “[God] has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty” Luke 1:52-53).

We must become the humble, the lowly, the hungry and reject the world’s lust for power. In the Great Fast, then, we live out the Lord’s Prayer: “Thy Kingdom come, thy will be done on earth as it is in heaven,” not our own plan for salvation, but God’s plan, God’s will, seen in love for the other, “Give us this day our daily bread,” for we fast from the delightful food of this world, to receive only Christ, who said, “I am the bread of life (John 6:48);” “forgive us our trespasses, as we forgive those who trespass against us,” in unconditional forgiveness, as today’s Gospel reveals, “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions (Matthew 6:14-15), and finally, “lead us not into temptation, but deliver us from evil,” for if in the Fast we imitate Jesus, who fasted in the desert for forty days to overcome temptation, then we too will be delivered from evil, but not by our own proud struggles, but by the grace of God. In this fast, we must open ourselves to Christ, who said, “Behold, I make all things new” (Revelation 21:5).

Meditation by Archpriest David Petras

Beginning Lent, again…

Archpriest David Petras reviews some hallmarks of the liturgical observance and prayer.
 
In the Great Fast, the days follow the more ancient system of the Roman Empire, running from midnight to midnight. In the oldest stratum of the Proper texts for the Great Fast, there is a “samohlasen,” (Slavonic term) or “idiomelon” (Greek term) for the morning service (Orthros/Matins) and for the evening service (Vespers) that gives the keynote for each day of the Fast. These hymns are sung twice, usually at the apostichera, to accent their importance.
 
Cheesefare Sunday:
Matins:
Behold, this is the time of spiritual struggle and the victory over demons. The armor of temperance is the splendor of the angels and the assurance of closeness to God. By it Moses became a confidant of the Creator, and was able to hear his voice in invisible revelations. By it, grant us also in your goodness, O Lord to adore your Passion and your holy Resurrection.
 
Vespers:
The light of your grace has shone upon our souls, O Lord. Behold, this is the favorable time, the season of conversion. Let us turn away from the works of darkness, and let us clothe ourselves with the armor of light, so that, crossing the ocean of the Fast, we may come to the harbor of the Resurrection on the third day with our Lord Jesus Christ, the Savior of our souls.
 
Monday of the First Week:
Matins:
The holy Fast has arrived; it denounces sin and defends repentance. It is the time of temperance. It brings salvation close to us, and makes us share the life of angels. O faithful, let us cry out with full voice: Lord have mercy on us.
 
Vespers:
Let us offer a fast acceptable to the Lord, for the true fast is the estrangement from sin: no more idle chatter, no more wrath; no more evil desires, no insults; no more lying, no false oaths. If we abstain from all this, we shall keep a fast that is indeed acceptable to the Lord.