“Christ is risen! Indeed, he is risen”
It has become a habit of the “wise of this world,” – those who claim to discern reality as it truly is – to say that modern man can no longer believe in miracles. Science has invalidated “miracles,” and while the Resurrection is a very nice thing, it is only a spiritual subjective experience. But today I say: ‘Says who?”
Today St. Paul says, “Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? (1 Corinthians 1:20)” Even when we say that the resurrection is a spiritual subjective experience, we do this because we say that “God is the ground of all being,” as St. Paul preached to the Athenians, “‘In him we live and move and have our being. (Acts 17:28)” If so, can he not give life that defies our earthly wisdom? Indeed, Jesus said to the Sadducees who denied resurrection, “As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
He is not God of the dead but of the living. You are greatly misled” (Mark 12:26-27). Did not St. Paul warn us, “if Christ has not been raised, then empty too is our preaching; empty, too, your faith” (1 Corinthians 15:14).
What the resurrection of Jesus has taught us is that we enter the fullness of life through the gates of death, just as he did in the cross and resurrection, for “unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit,” (John 12:24) and again, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it” (Mark 8:35). The only difference is that Christ is risen, because “But God raised [Jesus] up, releasing him from the throes of death, because it was impossible for him to be held by it … nor will you suffer your holy one to see corruption” (Acts 2:24.27). Because of our sins, we must go through the corruption of death to attain life. The “wise of this world” say this is a childish belief, how can this happen, but again St. Paul writes, “What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him” (1 Corinthians 2:9). Nor, my brothers and sisters, is this other-worldly escapism: the resurrection can and should transform the way we live in the world today.
Again, St. Paul teaches, “We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life ….. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin” (Romans 6:4.6, Epistle of the Paschal Vigil Liturgy).
Humanistic political solutions will not save us, for God is truly the “ground of all being,” and only a humble acceptance of this truth can open us to the grace of his life. Nor should those who try to justify themselves on the self-righteousness of a “fundamental faith” be complacent, for we greeted the resurrection gospel of the Paschal Vigil, “God stands in the divine assembly. In the midst of the gods (the rich and powerful of this world) he gives judgment. ‘How long will you judge unjustly and favor the cause of the wicked? Do justice for the weak and the orphan, defend the afflicted and the needy. Rescue the weak and the poor; set them free from the hand of the wicked …. Arise, O God, and judge the earth, for you rule all the nations” (Psalm 81:1-4.8).