The Dormition of the Theotokos

“Come, all you ends of the earth, let us praise the blessed passing of the Mother of God. She delivers her sinless soul into the hands of her Son; through her holy Dormition, the world is given new life.” (Stichera at the Litija)

The feast of the birth of John the Baptist is sometimes called the summer Christmas, so also the Dormition (falling-asleep) of the Mother of God might be called the summer Pascha. In both these feasts the cosmic change accomplished by the mystery of the Incarnation of the Son of God is seen in the lives of human beings, for in Christ the order of mortality is overturned. In the mystery of Mary’s falling-asleep, we see our sinfulness is over-written by the sinless one, who in obedience turns over her “sinless soul” to the incarnate God. The Gospel today is a story not about Mary, the Theotokos, but about Mary of Bethany, but the words addressed by God to her sister Martha become iconic for all human beings: “Mary has chosen the better part and it will not be taken from her” (Luke 10:42). What has she chosen? To sit at the feet of our Lord, to put Jesus at the center of her life, and to listen to him. This is Mary’s eternal mission, as she tells the stewards at the wedding in Cana: “Do whatever he (Jesus, her Son) tells you” (John 2:5). This is the mystery the ends of the earth celebrate today, for it has transformed the meaning of human life, and “through he holy Dormition, the world is given new life.”

Mediation by Archpriest David Petras